Written by
Countee Cullen |
"Lord, being dark," I said, "I cannot bear
The further touch of earth, the scented air;
Lord, being dark, forewilled to that despair
My color shrouds me in, I am as dirt
Beneath my brother's heel; there is a hurt
In all the simple joys which to a child
Are sweet; they are contaminate, defiled
By truths of wrongs the childish vision fails
To see; too great a cost this birth entails.
I strangle in this yoke drawn tighter than
The worth of bearing it, just to be man.
I am not brave enough to pay the price
In full; I lack the strength to sacrifice
I who have burned my hands upon a star,
And climbed high hills at dawn to view the far
Illimitable wonderments of earth,
For whom all cups have dripped the wine of mirth,
For whom the sea has strained her honeyed throat
Till all the world was sea, and I a boat
Unmoored, on what strange quest I willed to float;
Who wore a many-colored coat of dreams,
Thy gift, O Lord--I whom sun-dabbled streams
Have washed, whose bare brown thighs have held the sun
Incarcerate until his course was run,
I who considered man a high-perfected
Glass where loveliness could lie reflected,
Now that I sway athwart Truth's deep abyss,
Denuding man for what he was and is,
Shall breath and being so inveigle me
That I can damn my dreams to hell, and be
Content, each new-born day, anew to see
The steaming crimson vintage of my youth
Incarnadine the altar-slab of Truth?
Or hast Thou, Lord, somewhere I cannot see,
A lamb imprisoned in a bush for me?
Not so?Then let me render one by one
Thy gifts, while still they shine; some little sun
Yet gilds these thighs; my coat, albeit worn,
Still hold its colors fast; albeit torn.
My heart will laugh a little yet, if I
May win of Thee this grace, Lord:on this high
And sacrificial hill 'twixt earth and sky,
To dream still pure all that I loved, and die.
There is no other way to keep secure
My wild chimeras, grave-locked against the lure
Of Truth, the small hard teeth of worms, yet less
Envenomed than the mouth of Truth, will bless
Them into dust and happy nothingness.
Lord, Thou art God; and I, Lord, what am I
But dust?With dust my place.
Lord, let me die.
"
Across earth's warm, palpitating crust
I flung my body in embrace; I thrust
My mouth into the grass and sucked the dew,
Then gave it back in tears my anguish drew;
So hard I pressed against the ground, I felt
The smallest sandgrain like a knife, and smelt
The next year's flowering; all this to speed
My body's dissolution, fain to feed
The worms.
And so I groaned, and spent my strength
Until, all passion spent, I lay full length
And quivered like a flayed and bleeding thing.
So lay till lifted on a great black wing
That had no mate nor flesh-apparent trunk
To hamper it; with me all time had sunk
Into oblivion; when I awoke
The wing hung poised above two cliffs that broke
The bowels of the earth in twain, and cleft
The seas apart.
Below, above, to left,
To right, I saw what no man saw before:
Earth, hell, and heaven; sinew, vein, and core.
All things that swim or walk or creep or fly,
All things that live and hunger, faint and die,
Were made majestic then and magnified
By sight so clearly purged and deified.
The smallest bug that crawls was taller than
A tree, the mustard seed loomed like a man.
The earth that writhes eternally with pain
Of birth, and woe of taking back her slain,
Laid bare her teeming bosom to my sight,
And all was struggle, gasping breath, and fight.
A blind worm here dug tunnels to the light,
And there a seed, racked with heroic pain,
Thrust eager tentacles to sun and rain:
It climbed; it died; the old love conquered me
To weep the blossom it would never be.
But here a bud won light; it burst and flowered
Into a rose whose beauty challenged, "Coward!"
There was no thing alive save only I
That held life in contempt and longed to die.
And still I writhed and moaned, "The curse, the curse,
Than animated death, can death be worse?"
"Dark child of sorrow, mine no less, what art Of mine can make thee see
and play thy part? The key to all strange things is in thy heart.
"
What voice was this that coursed like liquid fire
Along my flesh, and turned my hair to wire?
I raised my burning eyes, beheld a field
All multitudinous with carnal yield,
A grim ensanguined mead whereon I saw
Evolve the ancient fundamental law
Of tooth and talon, fist and nail and claw.
There with the force of living, hostile hills
Whose clash the hemmed-in vale with clamor fills,
With greater din contended fierce majestic wills
Of beast with beast, of man with man, in strife
For love of what my heart despised, for life
That unto me at dawn was now a prayer
For night, at night a bloody heart-wrung tear
For day again; for this, these groans
From tangled flesh and interlocked bones.
And no thing died that did not give
A testimony that it longed to live.
Man, strange composite blend of brute and god,
Pushed on, nor backward glanced where last he trod:
He seemed to mount a misty ladder flung
Pendant from a cloud, yet never gained a rung
But at his feet another tugged and clung.
My heart was still a pool of bitterness,
Would yield nought else, nought else confess.
I spoke (although no form was there
To see, I knew an ear was there to hear),
"Well, let them fight; they can whose flesh is fair.
"
Crisp lightning flashed; a wave of thunder shook
My wing; a pause, and then a speaking, "Look.
"
I scarce dared trust my ears or eyes for awe
Of what they heard, and dread of what they saw;
For, privileged beyond degree, this flesh
Beheld God and His heaven in the mesh
Of Lucifer's revolt, saw Lucifer
Glow like the sun, and like a dulcimer
I heard his sin-sweet voice break on the yell
Of God's great warriors:Gabriel,
Saint Clair and Michael, Israfel and Raphael.
And strange it was to see God with His back
Against a wall, to see Christ hew and hack
Till Lucifer, pressed by the mighty pair,
And losing inch by inch, clawed at the air
With fevered wings; then, lost beyond repair,
He tricked a mass of stars into his hair;
He filled his hands with stars, crying as he fell,
"A star's a star although it burns in hell.
"
So God was left to His divinity,
Omnipotent at that most costly fee.
There was a lesson here, but still the clod
In me was sycophant unto the rod,
And cried, "Why mock me thus?Am I a god?"
"One trial more:this failing, then I give You leave to die; no
further need to live.
"
Now suddenly a strange wild music smote
A chord long impotent in me; a note
Of jungles, primitive and subtle, throbbed
Against my echoing breast, and tom-toms sobbed
In every pulse-beat of my frame.
The din
A hollow log bound with a python's skin
Can make wrought every nerve to ecstasy,
And I was wind and sky again, and sea,
And all sweet things that flourish, being free.
Till all at once the music changed its key.
And now it was of bitterness and death,
The cry the lash extorts, the broken breath
Of liberty enchained; and yet there ran
Through all a harmony of faith in man,
A knowledge all would end as it began.
All sights and sounds and aspects of my race
Accompanied this melody, kept pace
With it; with music all their hopes and hates
Were charged, not to be downed by all the fates.
And somehow it was borne upon my brain
How being dark, and living through the pain
Of it, is courage more than angels have.
I knew
What storms and tumults lashed the tree that grew
This body that I was, this cringing I
That feared to contemplate a changing sky,
This that I grovelled, whining, "Let me die,"
While others struggled in Life's abattoir.
The cries of all dark people near or far
Were billowed over me, a mighty surge
Of suffering in which my puny grief must merge
And lose itself; I had no further claim to urge
For death; in shame I raised my dust-grimed head,
And though my lips moved not, God knew I said,
"Lord, not for what I saw in flesh or bone
Of fairer men; not raised on faith alone;
Lord, I will live persuaded by mine own.
I cannot play the recreant to these;
My spirit has come home, that sailed the doubtful seas.
"
With the whiz of a sword that severs space,
The wing dropped down at a dizzy pace,
And flung me on my hill flat on my face;
Flat on my face I lay defying pain,
Glad of the blood in my smallest vein,
And in my hands I clutched a loyal dream,
Still spitting fire, bright twist and coil and gleam,
And chiseled like a hound's white tooth.
"Oh, I will match you yet," I cried, "to truth.
"
Right glad I was to stoop to what I once had spurned.
Glad even unto tears; I laughed aloud; I turned
Upon my back, and though the tears for joy would run,
My sight was clear; I looked and saw the rising sun.
|
Written by
William Topaz McGonagall |
'Twas in the year of 1887, which many people will long remember,
The burning of the Theatre at Exeter on the 5th of September,
Alas! that ever-to-be-remembered and unlucky night,
When one hundred and fifty lost their lives, a most agonising sight.
The play on this night was called "Romany Rye,"
And at act four, scene third, Fire! Fire! was the cry;
And all in a moment flames were seen issuing from the stage,
Then the women screamed frantically, like wild beasts in a cage.
Then a panic ensued, and each one felt dismayed,
And from the burning building a rush was made;
And soon the theatre was filled with a blinding smoke,
So that the people their way out had to grope.
The shrieks of those trying to escape were fearful to hear,
Especially the cries of those who had lost their friends most dear;
Oh, the scene was most painful in the London Inn Square,
To see them wringing their hands and tearing their hair!
And as the flames spread, great havoc they did make,
And the poor souls fought heroically in trying to make their escape;
Oh, it was horrible to see men and women trying to reach the door!
But in many cases death claimed the victory, and their struggles were o'er.
Alas! 'twas pitiful the shrieks of the audience to hear,
Especially as the flames to them drew near;
Because on every face were depicted despair and woe,
And many of them jumped from the windows into the street below.
The crushed and charred bodies were carried into London Hotel yard,
And to alleviate their sufferings the doctors tried hard;
But, alas! their attendance on many was thrown away,
But those that survived were conveyed to Exeter Hospital without delay.
And all those that had their wounds dressed proceeded home,
Accompanied by their friends, and making a loud moan;
While the faces and necks of others were sickening to behold,
Enough to chill one's blood, and make the heart turn cold.
Alas! words fail to describe the desolation,
And in many homes it will cause great lamentation;
Because human remains are beyond all identification,
Which will cause the relatives of the sufferers to be in great tribulation.
Oh, Heaven! it must have been an awful sight,
To see the poor souls struggling hard with all their might,
Fighting hard their lives to save,
While many in the smoke and burning flame did madly rave!
It was the most sickening sight that ever anybody saw,
Human remains, beyond recognition, covered with a heap of straw;
And here and there a body might be seen, and a maimed hand,
Oh, such a sight, that the most hard-hearted person could hardly withstand!
The number of people in the theatre was between seven and eight thousand,
But alas! one hundred and fifty by the fire have been found dead;
And the most lives were lost on the stairs leading from the gallery,
And these were roasted to death, which was sickening to see.
The funerals were conducted at the expense of the local authority,
And two hours and more elapsed at the mournful ceremony;
And at one grave there were two thousand people, a very great crowd,
And most of the men were bareheaded ad weeping aloud.
Alas! many poor children have been bereft of their fathers and mothers,
Who will be sorely missed by little sisters and brothers;
But, alas! unto them they can ne'er return again,
Therefore the poor little innocents must weep for them in vain.
I hope all kind Christian souls will help the friends of the dead,
Especially those that have lost the winners of their bread;
And if they do, God surely will them bless,
Because pure Christianity is to help the widows and orphans in distress.
I am very glad to see Henry Irving has sent a hundred pounds,
And I hope his brother actors will subscribe their mite all round;
And if they do it will add honour to their name,
Because whatever is given towards a good cause they will it regain.
|
Written by
Kahlil Gibran |
Yesterday I drew myself from the noisome throngs and proceeded into the field until I reached a knoll upon which Nature had spread her comely garments.
Now I could breathe.
I looked back, and the city appeared with its magnificent mosques and stately residences veiled by the smoke of the shops.
I commenced analyzing man's mission, but could conclude only that most of his life was identified with struggle and hardship.
Then I tried not to ponder over what the sons of Adam had done, and centered my eyes on the field which is the throne of God's glory.
In one secluded corner of the field I observed a burying ground surrounded by poplar trees.
There, between the city of the dead and the city of the living, I meditated.
I thought of the eternal silence in the first and the endless sorrow in the second.
In the city of the living I found hope and despair; love and hatred, joy and sorrow, wealth and poverty, faith and infidelity.
In the city of the dead there is buried earth in earth that Nature converts, in the night's silence, into vegetation, and then into animal, and then into man.
As my mind wandered in this fashion, I saw a procession moving slowly and reverently, accompanied by pieces of music that filled the sky with sad melody.
It was an elaborate funeral.
The dead was followed by the living who wept and lamented his going.
As the cortege reached the place of interment the priests commenced praying and burning incense, and musicians blowing and plucking their instruments, mourning the departed.
Then the leaders came forward one after the other and recited their eulogies with fine choice of words.
At last the multitude departed, leaving the dead resting in a most spacious and beautiful vault, expertly designed in stone and iron, and surrounded by the most expensively-entwined wreaths of flowers.
The farewell-bidders returned to the city and I remained, watching them from a distance and speaking softly to myself while the sun was descending to the horizon and Nature was making her many preparations for slumber.
Then I saw two men laboring under the weight of a wooden casket, and behind them a shabby-appearing woman carrying an infant on her arms.
Following last was a dog who, with heartbreaking eyes, stared first at the woman and then at the casket.
It was a poor funeral.
This guest of Death left to cold society a miserable wife and an infant to share her sorrows and a faithful dog whose heart knew of his companion's departure.
As they reached the burial place they deposited the casket into a ditch away from the tended shrubs and marble stones, and retreated after a few simple words to God.
The dog made one last turn to look at his friend's grave as the small group disappeared behind the trees.
I looked at the city of the living and said to myself, "That place belongs to the few.
" Then I looked upon the trim city of the dead and said, "That place, too, belongs to the few.
Oh Lord, where is the haven of all the people?"
As I said this, I looked toward the clouds, mingled with the sun's longest and most beautiful golden rays.
And I heard a voice within me saying, "Over there!"
|
Written by
Rainer Maria Rilke |
We lack all knowledge of this parting.
Death
does not deal with us.
We have no reason
to show death admiration, love or hate;
his mask of feigned tragic lament gives us
a false impression.
The world's stage is still
filled with roles which we play.
While we worry
that our performances may not please,
death also performs, although to no applause.
But as you left us, there broke upon this stage
a glimpse of reality, shown through the slight
opening through which you dissapeared: green,
evergreen, bathed in sunlight, actual woods.
We keep on playiing, still anxious, our difficult roles
declaiming, accompanied by matching gestures
as required.
But your presence so suddenly
removed from our midst and from our play, at times
overcomes us like a sense of that other
reality: yours, that we are so overwhelmed
and play our actual lives instead of the performance,
forgetting altogehter the applause.
|
Written by
Robert Creeley |
As I was walking
I came upon
chance walking
the same road upon.
As I sat down
by chance to move
later
if and as I might,
light the wood was,
light and green,
and what I saw
before I had not seen.
It was a lady
accompanied
by goat men
leading her.
Her hair held earth.
Her eyes were dark.
A double flute
made her move.
"O love,
where are you
leading
me now?"
|
Written by
William Topaz McGonagall |
Friends of humanity, of high and low degree,
I pray ye all come listen to me;
And truly I will relate to ye,
The tragic fate of the Rev.
Alexander Heriot Mackonochie.
Who was on a visit to the Bishop of Argyle,
For the good of his health, for a short while;
Because for the last three years his memory had been affected,
Which prevented him from getting his thoughts collected.
'Twas on Thursday, the 15th of December, in the year of 1887,
He left the Bishop's house to go and see Loch Leven;
And he was accompanied by a little skye terrier and a deerhound,
Besides the Bishop's two dogs, that knew well the ground.
And as he had taken the same walk the day before,
The Bishop's mind was undisturbed and easy on that score;
Besides the Bishop had been told by some men,
That they saw him making his way up a glen.
From which a river flows down with a mighty roar,
From the great mountains of the Mamore;
And this route led him towards trackless wastes eastward,
And no doubt to save his life he had struggled very hard.
And as Mr Mackonochie had not returned at dinner time,
The Bishop ordered two men to search for him, which they didn't decline;
Then they searched for him along the road he should have returned,
But when they found him not, they sadly mourned.
And when the Bishop heard it, he procured a carriage and pair,
While his heart was full of woe, and in a state of despair;
He organised three search parties without delay,
And headed one of the parties in person without dismay.
And each party searched in a different way,
But to their regret at the end of the day;
Most unfortunately no discovery had been made,
Then they lost hope of finding him, and began to be afraid.
And as a last hope, two night searches were planned,
And each party with well lighted lamps in hand
Started on their perilous mission, Mr Mackonochie to try and find,
In the midst of driving hail, and the howling wind.
One party searched a distant sporting lodge with right good will,
Besides through brier, and bush, and snow, on the hill;
And the Bishop's party explored the Devil's Staircase with hearts full of woe,
A steep pass between the Kinloch hills, and the hills of Glencoe.
Oh! it was a pitch dark and tempestuous night,
And the searchers would have lost their way without lamp light;
But the brave searchers stumbled along for hours, but slow,
Over rocks, and ice, and sometimes through deep snow.
And as the Bishop's party were searching they met a third party from Glencoe side,
Who had searched bracken and burn, and the country wide;
And sorrow was depicted in each one's face,
Because of the Rev.
Mr Mackonochie they could get no trace.
But on Saturday morning the Bishop set off again,
Hoping that the last search wouldn't prove in vain;
Accompanied with a crowd of men and dogs,
All resolved to search the forest and the bogs.
And the party searched with might and main,
Until they began to think their search would prove in vain;
When the Bishop's faithful dogs raised a pitiful cry,
Which was heard by the searchers near by.
Then the party pressed on right manfully,
And sure enough there were the dogs guarding the body of Mackonochie;
And the corpse was cold and stiff, having been long dead,
Alas! almost frozen, and a wreath of snow around the head.
And as the searchers gathered round the body in pity they did stare,
Because his right foot was stained with blood, and bare;
But when the Bishop o'er the corpse had offered up a prayer,
He ordered his party to'carry the corpse to his house on a bier.
So a bier of sticks was most willingly and quickly made,
Then the body was most tenderly upon it laid;
And they bore the corpse and laid inside the Bishop's private chapel,
Then the party took one sorrowful look and bade the corpse, farewell.
|
Written by
Louis Untermeyer |
"Old Jews!" Well, David, aren't we?
What news is that to make you see so red,
To swear and almost tear your beard in half?
Jeered at? Well, let them laugh.
You can laugh longer when you're dead.
What? Are you still too blind to see?
Have you forgot your Midrash!... They were right,
The little goyim, with their angry stones.
You should be buried in the desert out of sight
And not a dog should howl miscarried moans
Over your foul bones....
Have you forgotten what is promised us,
Because of stinking days and rotting nights?
Eternal feasting, drinking, blazing lights
With endless leisure, periods of play!
Supernal pleasures, myriads of gay
Discussions, great debates with prophet-kings!
And rings of riddling scholars all surrounding
God who sits in the very middle, expounding
The Torah.... Now your dull eyes glisten!
Listen:
It is the final Day.
A blast of Gabriel's horn has torn away
The last haze from our eyes, and we can see
Past the three hundred skies and gaze upon
The Ineffable Name engraved deep in the sun.
Now one by one, the pious and the just
Are seated by us, radiantly risen
From their dull prison in the dust.
And then the festival begins!
A sudden music spins great webs of sound
Spanning the ground, the stars and their companions;
While from the cliffs and cañons of blue air,
Prayers of all colors, cries of exultation
Rise into choruses of singing gold.
And at the height of this bright consecration,
The whole Creation's rolled before us.
The seven burning heavens unfold....
We see the first (the only one we know)
Dispersed and, shining through,
The other six declining: Those that hold
The stars and moons, together with all those
Containing rain and fire and sullen weather;
Cellars of dew-fall higher than the brim;
Huge arsenals with centuries of snows;
Infinite rows of storms and swarms of seraphim....
Divided now are winds and waters. Sea and land,
Tohu and Bohu, light and darkness, stand
Upright on either hand.
And down this terrible aisle,
While heaven's ranges roar aghast,
Pours a vast file of strange and hidden things:
Forbidden monsters, crocodiles with wings
And perfumed flesh that sings and glows
With more fresh colors than the rainbow knows....
The reëm, those great beasts with eighteen horns,
Who mate but once in seventy years and die
In their own tears which flow ten stadia high.
The shamir, made by God on the sixth morn,
No longer than a grain of barley corn
But stronger than the bull of Bashan and so hard
It cuts through diamonds. Meshed and starred
With precious stones, there struts the shattering ziz
Whose groans are wrinkled thunder....
For thrice three hundred years the full parade
Files past, a cavalcade of fear and wonder.
And then the vast aisle clears.
Now comes our constantly increased reward.
The Lord commands that monstrous beast,
Leviathan, to be our feast.
What cheers ascend from horde on ravenous horde!
One hears the towering creature rend the seas,
Frustrated, cowering, and his pleas ignored.
In vain his great, belated tears are poured—
For this he was created, kept and nursed.
Cries burst from all the millions that attend:
"Ascend, Leviathan, it is the end!
We hunger and we thirst! Ascend!" ...
Observe him first, my friend.
God's deathless plaything rolls an eye
Five hundred thousand cubits high.
The smallest scale upon his tail
Could hide six dolphins and a whale.
His nostrils breathe—and on the spot
The churning waves turn seething hot.
If he be hungry, one huge fin
Drives seven thousand fishes in;
And when he drinks what he may need,
The rivers of the earth recede.
Yet he is more than huge and strong—
Twelve brilliant colors play along
His sides until, compared to him,
The naked, burning sun seems dim.
New scintillating rays extend
Through endless singing space and rise
Into an ecstasy that cries:
"Ascend, Leviathan, ascend!"
God now commands the multi-colored bands
Of angels to intrude and slay the beast
That His good sons may have a feast of food.
But as they come, Leviathan sneezes twice ...
And, numb with sudden pangs, each arm hangs slack.
Black terror seizes them; blood freezes into ice
And every angel flees from the attack!
God, with a look that spells eternal law,
Compels them back.
But, though they fight and smite him tail and jaw,
Nothing avails; upon his scales their swords
Break like frayed cords or, like a blade of straw,
Bend towards the hilt and wilt like faded grass.
Defeat and fresh retreat.... But once again
God's murmurs pass among them and they mass
With firmer steps upon the crowded plain.
Vast clouds of spears and stones rise from the ground;
But every dart flies past and rocks rebound
To the disheartened angels falling around.
A pause.
The angel host withdraws
With empty boasts throughout its sullen files.
Suddenly God smiles....
On the walls of heaven a tumble of light is caught.
Low thunder rumbles like an afterthought;
And God's slow laughter calls:
"Behemot!"
Behemot, sweating blood,
Uses for his daily food
All the fodder, flesh and juice
That twelve tall mountains can produce.
Jordan, flooded to the brim,
Is a single gulp to him;
Two great streams from Paradise
Cool his lips and scarce suffice.
When he shifts from side to side
Earthquakes gape and open wide;
When a nightmare makes him snore,
All the dead volcanoes roar.
In the space between each toe,
Kingdoms rise and saviours go;
Epochs fall and causes die
In the lifting of his eye.
Wars and justice, love and death,
These are but his wasted breath;
Chews a planet for his cud—
Behemot sweating blood.
Roused from his unconcern,
Behemot burns with anger.
Dripping sleep and languor from his heavy haunches,
He turns from deep disdain and launches
Himself upon the thickening air,
And, with weird cries of sickening despair,
Flies at Leviathan.
None can surmise the struggle that ensues—
The eyes lose sight of it and words refuse
To tell the story in its gory might.
Night passes after night,
And still the fight continues, still the sparks
Fly from the iron sinews,... till the marks
Of fire and belching thunder fill the dark
And, almost torn asunder, one falls stark,
Hammering upon the other!...
What clamor now is born, what crashings rise!
Hot lightnings lash the skies and frightening cries
Clash with the hymns of saints and seraphim.
The bloody limbs thrash through a ruddy dusk,
Till one great tusk of Behemot has gored
Leviathan, restored to his full strength,
Who, dealing fiercer blows in those last throes,
Closes on reeling Behemot at length—
Piercing him with steel-pointed claws,
Straight through the jaws to his disjointed head.
And both lie dead.
Then come the angels!
With hoists and levers, joists and poles,
With knives and cleavers, ropes and saws,
Down the long slopes to the gaping maws,
The angels hasten; hacking and carving,
So nought will be lacking for the starving
Chosen of God, who in frozen wonderment
Realize now what the terrible thunder meant.
How their mouths water while they are looking
At miles of slaughter and sniffing the cooking!
Whiffs of delectable fragrance swim by;
Spice-laden vagrants that float and entice,
Tickling the throat and brimming the eye.
Ah! what rejoicing and crackling and roasting!
Ah! How the boys sing as, cackling and boasting,
The angels' old wives and their nervous assistants
Run in to serve us....
And while we are toasting
The Fairest of All, they call from the distance
The rare ones of Time, they share our enjoyment;
Their only employment to bear jars of wine
And shine like the stars in a circle of glory.
Here sways Rebekah accompanied by Zilpah;
Miriam plays to the singing of Bilhah;
Hagar has tales for us, Judith her story;
Esther exhales bright romances and musk.
There, in the dusky light, Salome dances.
Sara and Rachel and Leah and Ruth,
Fairer than ever and all in their youth,
Come at our call and go by our leave.
And, from her bower of beauty, walks Eve
While, with the voice of a flower, she sings
Of Eden, young earth and the birth of all things....
Peace without end.
Peace will descend on us, discord will cease;
And we, now so wretched, will lie stretched out
Free of old doubt, on our cushions of ease.
And, like a gold canopy over our bed,
The skin of Leviathan, tail-tip to head,
Soon will be spread till it covers the skies.
Light will still rise from it; millions of bright
Facets of brilliance, shaming the white
Glass of the moon, inflaming the night.
So Time shall pass and rest and pass again,
Burn with an endless zest and then return,
Walk at our side and tide us to new joys;
God's voice to guide us, beauty as our staff.
Thus shall Life be when Death has disappeared....
Jeered at? Well, let them laugh.
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Written by
Obi Nwakanma |
Marrakech: the grey hairs of
Atlas, streaks of the light of years,
like truth accompanied by a bodyguard.
It is not war: the fast tumble
is no war, Nadia.
Two pendants, each of hearts, and
the silvery lock leashed unto time;
Is no war: but the travesty of distance,
And this moment, a full breast glistening
out of the moon, the darkened streets
and hooded, like the lawless,
stranger or wayfarer:
It is the pod streaking with milk
smelt so close, it vanishes,
like the gecko abandoning her tail.
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Written by
Francesco Petrarch |
SONNET CLXXXVI.
Liete e pensose, accompagnate e sole.
NOT FINDING HER WITH HER FRIENDS, HE ASKS THEM WHY SHE IS ABSENT.
P.
Pensive and glad, accompanied, alone,
Ladies who cheat the time with converse gay,
Where does my life, where does my death delay?
Why not with you her form, as usual, shown?
L.
Glad are we her rare lustre to have known,
And sad from her dear company to stay,
Which jealousy and envy keep away
O'er other's bliss, as their own ill who moan.
P.
Who lovers can restrain, or give them law?
L.
No one the soul, harshness and rage the frame;
As erst in us, this now in her appears.
As oft the face, betrays the heart, we saw
Clouds that, obscuring her high beauty, came,
And in her eyes the dewy trace of tears.
Macgregor.
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Written by
William Topaz McGonagall |
'Twas in the year of 1888, and on the 19th of November,
Which the friends of the late Ex-Provost Rough will long remember,
Because 'twas on the 19th of November his soul took its flight
To the happy land above, the land of pure delight.
Take him for all in all, he was a very good man,
And during his Provostship he couldn't be equalled in Great Britain,
Which I proclaim to the world without any dread,
Because while Provost he reduced the public-houses to three hundred.
Whereas at the time there were 620 public-houses in the town,
But being a friend of the temperance cauae he did frown,
Because he saw the evils of intemperance every day
While sitting on the bench, so he resolved to sweep public-houses away.
And in doing so the good man, in my opinion, was right,
Because the evils of intemperance is an abomination in God's sight;
And all those that get drunk are enemies to Him,
Likewise enemies to Christ's kingdom, which is a great sin.
The late Ex-Provost Rough was President of the Dundee Temperance Society,
An office which he filled with great ability;
Besides Vice-President of the Scottish Temperance League for many years,
And no doubt the friends of temperance for his loss will shed tears.
Because many a hungry soul he relieved while in distress,
And for doing so I hope the Lord will him bless,
For his kindness towards the poor people in Dundee,
Besides for his love towards the temperance cause, and his integrity.
And when the good man's health began to decline
The doctor ordered him to take each day two glasses of wine,
But he soon saw the evil of it, and from it he shrunk,
The noble old patriarch, for fear of getting drunk.
And although the doctor advised him to continue taking the wine,
Still the hero of the temperance cause did decline,
And told the doctor he wouldn't of wine take any more,
So in a short time his spirit fled to heaven, where all troubles are o'er.
I'm sure very little good emanates from strong drink,
And many people, alas! it leads to hell's brink!
Some to the scaffold, and some to a pauper's grave,
Whereas if they would abstain from drink, Christ would them save.
'Twas on Friday afternoon, in November the 23rd day,
That the funeral cortege to the Western Cemetery wended its way,
Accompanied by the Magistrates, and amongst those present were-
Bailie Macdonald and Bailie Black, also Lord Provost Hunter I do declare.
There were also Bailie Foggie, Bailie Craig, and Bailie Stephenson,
And Ex-Provost Moncur, and Ex-Provost Ballingall representing the Royal Orphan Institution;
Besides there were present the Rev.
J.
Jenkins and the Rev.
J.
Masson,
With grief depicted in their faces and seemingly woe-begone.
There were also Mr Henry Adams, representing the Glover trade,
Also Mr J.
Carter, who never was afraid
To denounce strong drink, and to warn the people from it to flee,
While agent of the Temperance Society in Dundee.
And when the funeral cortege arrived at the Western burying-ground,
Then the clergyman performed the funeral service with a solemn sound;
While from the eyes of the spectators fell many a tear
For the late Ex-Provost Rough they loved so dear.
And when the coffin was lowered into its house of clay,
Then the friends of the deceased homewards wended their way,
Conversing on the good qualities of the good man,
Declaring that the late Ex-Provost Rough couldn't be equalled in Great Britain.
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