Written by
Allen Ginsberg |
America I've given you all and now I'm nothing.
America two dollars and twentyseven cents January
17, 1956.
I can't stand my own mind.
America when will we end the human war?
Go **** yourself with your atom bomb.
I don't feel good don't bother me.
I won't write my poem till I'm in my right mind.
America when will you be angelic?
When will you take off your clothes?
When will you look at yourself through the grave?
When will you be worthy of your million Trotskyites?
America why are your libraries full of tears?
America when will you send your eggs to India?
I'm sick of your insane demands.
When can I go into the supermarket and buy what I
need with my good looks?
America after all it is you and I who are perfect not
the next world.
Your machinery is too much for me.
You made me want to be a saint.
There must be some other way to settle this argument.
Burroughs is in Tangiers I don't think he'll come back
it's sinister.
Are you being sinister or is this some form of practical
joke?
I'm trying to come to the point.
I refuse to give up my obsession.
America stop pushing I know what I'm doing.
America the plum blossoms are falling.
I haven't read the newspapers for months, everyday
somebody goes on trial for murder.
America I feel sentimental about the Wobblies.
America I used to be a communist when I was a kid
I'm not sorry.
I smoke marijuana every chance I get.
I sit in my house for days on end and stare at the roses
in the closet.
When I go to Chinatown I get drunk and never get laid.
My mind is made up there's going to be trouble.
You should have seen me reading Marx.
My psychoanalyst thinks I'm perfectly right.
I won't say the Lord's Prayer.
I have mystical visions and cosmic vibrations.
America I still haven't told you what you did to Uncle
Max after he came over from Russia.
I'm addressing you.
Are you going to let your emotional life be run by
Time Magazine?
I'm obsessed by Time Magazine.
I read it every week.
Its cover stares at me every time I slink past the corner
candystore.
I read it in the basement of the Berkeley Public Library.
It's always telling me about responsibility.
Business-
men are serious.
Movie producers are serious.
Everybody's serious but me.
It occurs to me that I am America.
I am talking to myself again.
Asia is rising against me.
I haven't got a chinaman's chance.
I'd better consider my national resources.
My national resources consist of two joints of
marijuana millions of genitals an unpublishable
private literature that goes 1400 miles an hour
and twenty-five-thousand mental institutions.
I say nothing about my prisons nor the millions of
underprivileged who live in my flowerpots
under the light of five hundred suns.
I have abolished the whorehouses of France, Tangiers
is the next to go.
My ambition is to be President despite the fact that
I'm a Catholic.
America how can I write a holy litany in your silly
mood?
I will continue like Henry Ford my strophes are as
individual as his automobiles more so they're
all different sexes.
America I will sell you strophes $2500 apiece $500
down on your old strophe
America free Tom Mooney
America save the Spanish Loyalists
America Sacco & Vanzetti must not die
America I am the Scottsboro boys.
America when I was seven momma took me to Com-
munist Cell meetings they sold us garbanzos a
handful per ticket a ticket costs a nickel and the
speeches were free everybody was angelic and
sentimental about the workers it was all so sin-
cere you have no idea what a good thing the
party was in 1835 Scott Nearing was a grand
old man a real mensch Mother Bloor made me
cry I once saw Israel Amter plain.
Everybody
must have been a spy.
America you don't really want to go to war.
America it's them bad Russians.
Them Russians them Russians and them Chinamen.
And them Russians.
The Russia wants to eat us alive.
The Russia's power
mad.
She wants to take our cars from out our
garages.
Her wants to grab Chicago.
Her needs a Red Readers'
Digest.
Her wants our auto plants in Siberia.
Him big bureaucracy running our fillingsta-
tions.
That no good.
Ugh.
Him make Indians learn read.
Him need big black niggers.
Hah.
Her make us
all work sixteen hours a day.
Help.
America this is quite serious.
America this is the impression I get from looking in
the television set.
America is this correct?
I'd better get right down to the job.
It's true I don't want to join the Army or turn lathes
in precision parts factories, I'm nearsighted and
psychopathic anyway.
America I'm putting my ***** shoulder to the wheel.
Berkeley, January 17, 1956
|
Written by
Rudyard Kipling |
1898
Being a translation of the song that was made by a Mohammedanschoolmaster of Bengal Infantry (some time on service at Suakim)when he heard that Kitchener was taking money from the English tobuild a Madrissa for Hubshees -- or a college for the Sudanese.
Oh Hubshee, carry your shoes in your hand and bow your head on your breast!
This is the message of Kitchener who did not break you in jest.
It was permitted to him to fulfil the long-appointed years;
Reaching the end ordained of old over your dead Emirs.
He stamped only before your walls, and the Tomb ye knew was dust:
He gathered up under his armpits all the swords of your trust:
He set a guard on your granaries, securing the weak from the strong:
He said: -- " Go work the waterwheels that were abolished so long.
"
He said: -- "Go safely, being abased.
I have accomplished my vow.
"
That was the mercy of Kitchener.
Cometh his madness now!
He does not desire as ye desire, nor devise as ye devise:
He is preparing a second host -- an army to make you wise.
Not at the mouth of his clean-lipped guns shall ye learn his name again,
But letter by letter, from Kaf to Kaf, at the mouths of his chosen men.
He has gone back to his own city, not seeking presents or bribes,
But openly asking the English for money to buy you Hakims and scribes.
Knowing that ye are forfeit by battle and have no right to live,
He begs for money to bring you learning -- and all the English give.
It is their treasure -- it is their pleasure -- thus are their hearts inclined:
For Allah created the English mad -- the maddest of all mankind!
They do not consider the Meaning ofThings; they consult not creed nor clan.
Behold, they clap the slave on the back, and behold, he ariseth a man!
They terribly carpet the earth with dead, and before their cannon cool,
They walk unarmed by twos and threes to call the living to school.
How is this reason (which is their reason) to judge a scholar's worth,
By casting a ball at three straight sticks and defending the same with a fourth?
But this they do (which is doubtless a spell) and other matters more strange,
Until, by the operation of years, the hearts of their scholars change:
Till these make come and go great boats or engines upon the rail
(But always the English watch near by to prop them when they fail);
Till these make laws of their own choice and Judges of their
And all the mad English obey the Judges and say that that Law is good.
Certainly they were mad from of old; but I think one new thing,
That the magic whereby they work their magic -- wherefrom their fortunes spring --
May be that they show all peoples their magic and ask no price in return.
Wherefore, since ye are bond to that magic, O Hubshee, make haste and learn!
Certainly also is Kitchener mad.
But one sure thing I know --
If he who broke you be minded to teach you, to his Madrissa go!
Go, and carry your shoes in your hand and bow your head on your breast,
For he who did not slay you in sport, he will not teach you in jest.
|
Written by
Robert Browning |
ON WHICH THE JEWS WERE FORCED TO
ATTEND AN ANNUAL CHRISTIAN SERMON
IN ROME.
[``Now was come about Holy-Cross Day,
and now must my lord preach his first sermon
to the Jews: as it was of old cared for in tine
merciful bowels of the Church, that, so to
speak, a crumb at least from her conspicuous
table here in Rome should be, though but
once yearly, cast to the famishing dogs, under-trampled
and bespitten-upon beneath the feet
of the guests.
And a moving sight in truth,
this, of so many of the besotted blind restif
and ready-to-perish Hebrews! now maternally
brought---nay (for He saith, `Compel them
to come in') haled, as it were, by the head and
hair, and against their obstinate hearts, to partake
of the heavenly grace.
What awakening,
what striving with tears, what working of a
yeasty conscience! Nor was my lord wanting
to himself on so apt an occasion; witness
the abundance of conversions which did incontinently
reward him: though not to my
lord be altogether the glory.
''---_Diary by the
Bishop's Secretary,_ 1600.
]
What the Jews really said, on thus being
driven to church, was rather to this effect:---
I.
Fee, faw, fum! bubble and squeak!
Blessedest Thursday's the fat of the week.
Rumble and tumble, sleek and rough,
Stinking and savoury, simug and gruff,
Take the church-road, for the bell's due chime
Gives us the summons---'tis sermon-time!
II.
Bob, here's Barnabas! Job, that's you?
Up stumps Solomon---bustling too?
Shame, man! greedy beyond your years
To handsel the bishop's shaving-shears?
Fair play's a jewel! Leave friends in the lurch?
Stand on a line ere you start for the church!
III.
Higgledy piggledy, packed we lie,
Rats in a hamper, swine in a stye,
Wasps in a bottle, frogs in a sieve,
Worms in a carcase, fleas in a sleeve.
Hist! square shoulders, settle your thumbs
And buzz for the bishop---here he comes.
IV.
Bow, wow, wow---a bone for the dog!
I liken his Grace to an acorned hog.
What, a boy at his side, with the bloom of a lass,
To help and handle my lord's hour-glass!
Didst ever behold so lithe a chine?
His cheek hath laps like a fresh-singed swine.
V.
Aaron's asleep---shove hip to haunch,
Or somebody deal him a dig in the paunch!
Look at the purse with the tassel and knob,
And the gown with the angel and thingumbob!
What's he at, quotha? reading his text!
Now you've his curtsey---and what comes next?
VI.
See to our converts---you doomed black dozen---
No stealing away---nor cog nor cozen!
You five, that were thieves, deserve it fairly;
You seven, that were beggars, will live less sparely;
You took your turn and dipped in the hat,
Got fortune---and fortune gets you; mind that!
VII.
Give your first groan---compunction's at work;
And soft! from a Jew you mount to a Turk.
Lo, Micah,---the selfsame beard on chin
He was four times already converted in!
Here's a knife, clip quick---it's a sign of grace---
Or he ruins us all with his hanging-face.
VIII.
Whom now is the bishop a-leering at?
I know a point where his text falls pat.
I'll tell him to-morrow, a word just now
Went to my heart and made me vow
I meddle no more with the worst of trades---
Let somebody else pay his serenades.
IX.
Groan all together now, whee-hee-hee!
It's a-work, it's a-work, ah, woe is me!
It began, when a herd of us, picked and placed,
Were spurred through the Corso, stripped to the waist;
Jew brutes, with sweat and blood well spent
To usher in worthily Christian Lent.
X.
It grew, when the hangman entered our bounds,
Yelled, pricked us out to his church like hounds:
It got to a pitch, when the hand indeed
Which gutted my purse would throttle my creed:
And it overflows when, to even the odd,
Men I helped to their sins help me to their God.
XI.
But now, while the scapegoats leave our flock,
And the rest sit silent and count the clock,
Since forced to muse the appointed time
On these precious facts and truths sublime,---
Let us fitly ennploy it, under our breath,
In saying Ben Ezra's Song of Death.
XII.
For Rabbi Ben Ezra, the night he died,
Called sons and sons' sons to his side,
And spoke, ``This world has been harsh and strange;
``Something is wrong: there needeth a change.
``But what, or where? at the last or first?
``In one point only we sinned, at worst.
XIII.
``The Lord will have mercy on Jacob yet,
``And again in his border see Israel set.
``When Judah beholds Jerusalem,
``The stranger-seed shall be joined to them:
``To Jacob's House shall the Gentiles cleave.
``So the Prophet saith and his sons believe.
XIV.
``Ay, the children of the chosen race
``Shall carry and bring them to their place:
``In the land of the Lord shall lead the same,
``Bondsmen and handmaids.
Who shall blame,
``When the slaves enslave, the oppressed ones o'er
``The oppressor triumph for evermore?
XV.
``God spoke, and gave us the word to keep,
``Bade never fold the hands nor sleep
``'Mid a faithless world,---at watch and ward,
``Till Christ at the end relieve our guard.
``By His servant Moses the watch was set:
``Though near upon cock-crow, we keep it yet.
XVI.
``Thou! if thou wast He, who at mid-watch came,
``By the starlight, naming a dubious name!
``And if, too heavy with sleep---too rash
``With fear---O Thou, if that martyr-gash
``Fell on Thee coming to take thine own,
``And we gave the Cross, when we owed the Throne---
XVII.
``Thou art the Judge.
We are bruised thus.
``But, the Judgment over, join sides with us!
``Thine too is the cause! and not more thine
``Than ours, is the work of these dogs and swine,
``Whose life laughs through and spits at their creed!
``Who maintain Thee in word, and defy Thee in deed!
XVIII.
``We withstood Christ then? Be mindful how
``At least we withstand Barabbas now!
``Was our outrage sore? But the worst we spared,
``To have called these---Christians, had we dared!
``Let defiance to them pay mistrust of Thee,
``And Rome make amends for Calvary!
XIX.
``By the torture, prolonged from age to age,
``By the infamy, Israel's heritage,
``By the Ghetto's plague, by the garb's disgrace,
``By the badge of shame, by the felon's place,
``By the branding-tool, the bloody whip,
``And the summons to Christian fellowship,---
XX.
``We boast our proof that at least the Jew
``Would wrest Christ's name from the Devil's crew.
``Thy face took never so deep a shade
``But we fought them in it, God our aid!
``A trophy to bear, as we marchs, thy band,
``South, East, and on to the Pleasant Land!''
[_Pope Gregory XVI.
abolished this bad
business of the Sermon.
_---R.
B.
]
|
Written by
William Topaz McGonagall |
Oh, thou demon Drink, thou fell destroyer;
Thou curse of society, and its greatest annoyer.
What hast thou done to society, let me think?
I answer thou hast caused the most of ills, thou demon Drink.
Thou causeth the mother to neglect her child,
Also the father to act as he were wild,
So that he neglects his loving wife and family dear,
By spending his earnings foolishly on whisky, rum and beer.
And after spending his earnings foolishly he beats his wife-
The man that promised to protect her during life-
And so the man would if there was no drink in society,
For seldom a man beats his wife in a state of sobriety.
And if he does, perhaps he finds his wife fou',
Then that causes, no doubt, a great hullaballo;
When he finds his wife drunk he begins to frown,
And in a fury of passion he knocks her down.
And in that knock down she fractures her head,
And perhaps the poor wife she is killed dead,
Whereas, if there was no strong drink to be got,
To be killed wouldn't have been the poor wife's lot.
Then the unfortunate husband is arrested and cast into jail,
And sadly his fate he does bewail;
And he curses the hour that ever was born,
And paces his cell up and down very forlorn.
And when the day of his trial draws near,
No doubt for the murdering of his wife he drops a tear,
And he exclaims, "Oh, thou demon Drink, through thee I must die,"
And on the scaffold he warns the people from drink to fly,
Because whenever a father or a mother takes to drink,
Step by step on in crime they do sink,
Until their children loses all affection for them,
And in justice we cannot their children condemn.
The man that gets drunk is little else than a fool,
And is in the habit, no doubt, of advocating for Home Rule;
But the best Home Rule for him, as far as I can understand,
Is the abolition of strong drink from the land.
And the men that get drunk in general wants Home Rule;
But such men, I rather think, should keep their heads cool,
And try and learn more sense, I most earnestlty do pray,
And help to get strong drink abolished without delay.
If drink was abolished how many peaceful homes would there be,
Just, for instance in the beautiful town of Dundee;
then this world would be heaven, whereas it's a hell,
An the people would have more peace in it to dwell
Alas! strong drink makes men and women fanatics,
And helps to fill our prisons and lunatics;
And if there was no strong drink such cases wouldn't be,
Which would be a very glad sight for all christians to see.
O admit, a man may be a very good man,
But in my opinion he cannot be a true Christian
As long as he partakes of strong drink,
The more that he may differently think.
But no matter what he thinks, I say nay,
For by taking it he helps to lead his brither astray,
Whereas, if he didn't drink, he would help to reform society,
And we would soon do away with all inebriety.
Then, for the sake of society and the Church of God,
Let each one try to abolish it at home and abroad;
Then poverty and crime would decrease and be at a stand,
And Christ's Kingdom would soon be established throughout the land.
Therefore, brothers and sisters, pause and think,
And try to abolish the foul fiend, Drink.
Let such doctrine be taught in church and school,
That the abolition of strong drink is the only Home Rule.
|
Written by
Henry Lawson |
Tall, and stout, and solid-looking,
Yet a wreck;
None would think Death's finger's hooking
Him from deck.
Cause of half the fun that's started --
`Hard-case' Dan --
Isn't like a broken-hearted,
Ruined man.
Walking-coat from tail to throat is
Frayed and greened --
Like a man whose other coat is
Being cleaned;
Gone for ever round the edging
Past repair --
Waistcoat pockets frayed with dredging
After `sprats' no longer there.
Wearing summer boots in June, or
Slippers worn and old --
Like a man whose other shoon are
Getting soled.
Pants? They're far from being recent --
But, perhaps, I'd better not --
Says they are the only decent
Pair he's got.
And his hat, I am afraid, is
Troubling him --
Past all lifting to the ladies
By the brim.
But, although he'd hardly strike a
Girl, would Dan,
Yet he wears his wreckage like a
Gentleman!
Once -- no matter how the rest dressed --
Up or down --
Once, they say, he was the best-dressed
Man in town.
Must have been before I knew him --
Now you'd scarcely care to meet
And be noticed talking to him
In the street.
Drink the cause, and dissipation,
That is clear --
Maybe friend or kind relation
Cause of beer.
And the talking fool, who never
Reads or thinks,
Says, from hearsay: `Yes, he's clever;
But, you know, he drinks.
'
Been an actor and a writer --
Doesn't whine --
Reckoned now the best reciter
In his line.
Takes the stage at times, and fills it --
`Princess May' or `Waterloo'.
Raise a sneer! -- his first line kills it,
`Brings 'em', too.
Where he lives, or how, or wherefore
No one knows;
Lost his real friends, and therefore
Lost his foes.
Had, no doubt, his own romances --
Met his fate;
Tortured, doubtless, by the chances
And the luck that comes too late.
Now and then his boots are polished,
Collar clean,
And the worst grease stains abolished
By ammonia or benzine:
Hints of some attempt to shove him
From the taps,
Or of someone left to love him --
Sister, p'r'aps.
After all, he is a grafter,
Earns his cheer --
Keeps the room in roars of laughter
When he gets outside a beer.
Yarns that would fall flat from others
He can tell;
How he spent his `stuff', my brothers,
You know well.
Manner puts a man in mind of
Old club balls and evening dress,
Ugly with a handsome kind of
Ugliness.
.
.
.
.
.
One of those we say of often,
While hearts swell,
Standing sadly by the coffin:
`He looks well.
'
.
.
.
.
.
We may be -- so goes a rumour --
Bad as Dan;
But we may not have the humour
Of the man;
Nor the sight -- well, deem it blindness,
As the general public do --
And the love of human kindness,
Or the GRIT to see it through!
|
Written by
Rudyard Kipling |
Ah! What avails the classic bent
And what the cultured word,
Against the undoctored incident
That actually occurred?
And what is Art whereto we press
Through paint and prose and rhyme--
When Nature in her nakedness
Defeats us every time?
It is not learning, grace nor gear,
Nor easy meat and drink,
But bitter pinch of pain and fear
That makes creation think.
When in this world's unpleasing youth
Our god-like race began,
The longest arm, the sharpest tooth,
Gave man control of man;
Till, bruised and bitten to the bone
And taught by pain and fear,
He learned to deal the far-off stone,
And poke the long, safe spear.
So tooth and nail were obsolete
As means against a foe,
Till, bored by uniform defeat,
Some genius built the bow.
Then stone and javelin proved as vain
As old-time tooth and nail;
Till, spurred anew by fear and pain,
Man fashioned coats of mail.
Then was there safety for the rich
And danger for the poor,
Till someone mixed a powder which
Redressed the scale once more.
Helmet and armour disappeared
With sword and bow and pike,
And, when the smoke of battle cleared,
All men were armed alike.
.
.
.
And when ten million such were slain
To please one crazy king,
Man, schooled in bulk by tear and pain,
Grew weary of the thing;
And, at the very hour designed,
To enslave him past recall,
His tooth-stone-arrow-gun-shy mind
Turned and abolished all.
All Power, each Tyrant, every Mob
Whose head has grown too large,
Ends by destroying its own job
And works its own discharge;
And Man, whose mere necessities
Move all things from his path,
Trembles meanwhile at their decrees,
And deprecates their wrath!
|
Written by
D. H. Lawrence |
If you are a man, and believe in the destiny of mankind
then say to yourself: we will cease to care
about property and money and mechanical devices,
and open our consciousness to the deep, mysterious life
that we are now cut off from.
The machine shall be abolished from the earth again;
it is a mistake that mankind has made;
money shall cease to be, and property shall cease to perplex
and we will find the way to immediate contact with life
and with one another.
To know the moon as we have never known
yet she is knowable.
To know a man as we have never known
a man, as never yet a man was knowable, yet still shall be.
|