What men call sovereignty is a worldly strife and constant war;
Worship of God is the highest throne, the happiest of all estates.
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Silent companions of the lonely hour, Friends, who can never alter or forsake, Who for inconstant roving have no power, And all neglect, perforce, must calmly take,-- Let me return to you; this turmoil ending Which worldly cares have in my spirit wrought, And, o'er your old familiar pages bending, Refresh my mind with many a tranquil thought: Till, haply meeting there, from time to time, Fancies, the audible echo of my own, 'Twill be like hearing in a foreign clime My native language spoke in friendly tone, And with a sort of welcome I shall dwell On these, my unripe musings, told so well.
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This world nys but a thurghfare ful of wo, And we been pilgrymes, passynge to and fro; Deeth is an ende of every worldly soore.
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The logic of worldly success rests on a fallacy: the strange error that our perfection depends on the thoughts and opinions and applause of other men! A weird life it is, indeed, to be living always in somebody else's imagination, as if that were the only place in which one could at last become real.
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The fact that we don't know this man, isn't important really. Cause his experience is our experience, and his fate is our fate. Vani tass, vani tatum, et omni i vani tass, says the preacher. All is vanity I think that's a pretty good epitaph for all of us. When we're stripped of all our worldly possessions and all our fame, family, friends, we all face death alone. But it's that solitude in death that's our common bond in life. I know it's ironic, but that's just the way things are. Vani tass, vani tatum, et omni i vani tass. Only when we understand all is vanity, only then, it isn't.
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The same person has come to Me seeking success at the examination, then a job, then a father-in-law, then a child, then a rise in the salary, a transfer in a cheaper place and a seat in the Medical College for his son - a never ending series of wants, until at last he comes seeking My Grace for an end to worldly pursuits and for initiation into the path of spirituality.
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Of all the worldly passions, lust is the most intense. All other worldly passions seem to follow in its train.
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Being bound to the world with attachment to worldly objects is negative approach.
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A devotee who can call on God while living a householder's life is a hero indeed. God thinks: 'He is blessed indeed who prays to me in the midst of his worldly duties. He is trying to find me, overcoming a great obstacle -- pushing away, as it were, a huge block of stone weighing a ton. Such a man is a real hero.'
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Worldly faces never look so worldly as at a funeral. They have the same effect of grating incongruity as the sound of a coarse voice breaking the solemn silence of night.
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The virtuous man is never a novice in worldly things.
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A man should conceive of a legitimate purpose in his heart, and set out to accomplish it. He should make this purpose the centralizing point of his thoughts. It may take the form of a spiritual ideal, or it may be a worldly object, according to his nature at the time being; but whichever it is, he should steadily focus his thought forces upon the object which he has set before him. He should make this purpose his supreme duty, and should devote himself to its attainment, not allowing his thoughts to wander away into ephemeral fancies, longings, and imaginings. This is the royal road to self-control and true concentration of thought. Even if he fails again and again to accomplish his purpose (as he necessarily must until weakness is overcome), the strength of character gained will be the measure of his true success, and this will form a new starting point for future power and triumph.
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I, thus neglecting worldly ends, all dedicated
To closeness and the bettering of my mind.
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Have you never been moved by poor men's fidelity, the image of you they form in their simple minds? Why should you always talk of their envy, without understanding that what they ask of you is not so much your worldly goods, as something very hard to define, which they themselves can put no name to; yet at times it consoles their loneliness; a dream of splendor, of magnificence, a tawdry dream, a poor man's dream --and yet God blesses it!
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By the worldly standards of public life, all scholars in their work are of course oddly virtuous. They do not make wild claims, they do not cheat, they do not try to persuade at any cost, they appeal neither to prejudice nor to authority, they are often frank about their ignorance, their disputes are fairly decorous, they do not confuse what is being argued with race, politics, sex or age, they listen patiently to the young and to the old who both know everything. These are the general virtues of scholarship, and they are peculiarly the virtues of science.
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Be wisely worldly, be not worldly wise.
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1 Corinthians 3:1:
Brothers and sisters, I could not address you as spiritual but as worldly – mere infants in Christ.
(NIV)
HOWEVER, BRETHREN, I could not talk to you as to spiritual [men], but as to nonspiritual [men of the flesh, in whom the carnal nature predominates], as to mere infants [in the new life] in Christ [unable to talk yet!](AMP)
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
(KJV)
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The brotherhood of men does not imply their equality. Families have their fools and their men of genius, their black sheep and their saints, their worldly successes and their worldly failures. A man should treat his brothers lovingly and with justice, according to the deserts of each. But the deserts of every brother are not the same.
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Worldly riches are like nuts; many a tooth is broke in cracking them, but never is the stomach filled with eating them.
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O Ye that put your trust and confidence In worldly joy and frail prosperity,...
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Fear no more the heat o the sun, nor the furious winter's rages. Thou thy worldly task hast done, home art gone and taken thy wages.
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The weariest and most loathèd worldly life, That age, ache, penury and imprisonment...
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Only those who know the supremacy of the intellectual life can understand the grief of one who falls from that serene activity into the absorbing soul-wasting struggle with worldly annoyances.
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Titus 2:12:
It teaches us to say 'No' to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age,
(NIV)
It has trained us to reject and renounce all ungodliness (irreligion) and worldly (passionate) desires, to live discreet (temperate, self-controlled), upright, devout (spiritually whole) lives in this present world
(AMP)
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
(KJV)
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As there is no worldly gain without some loss so there is no worldly loss without some gain.
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Repose you here in rest, Secure from worldly chances and mishaps....
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Great men, unknown to their generation, have their fame among the great who have preceded them, and all true worldly fame subsides from their high estimate beyond the stars.
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Riches are not from abundance of worldly goods, but from a contented mind.
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One must somehow find a way of loving the world without trusting it; somehow one must love the world without being worldly.
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All this worldly wisdom was once the unamiable heresy of some wise man.
Wisdom
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