Wisdom and spirit of the Universe Thou soul is the eternity of thought That giv'st to forms and images a breath And everlasting motion Not in vain By day or star-light thus from by first dawn Of childhood didst thou intertwine for me The passions that build up our human soul, Not with the mean and vulgar works of man, But with high objects, with enduring things, With life and nature, purifying thus The elements of feeling and of thought, And sanctifying, by such discipline Both pain and fear, until we recognize A grandeur in the beatings of the heart.
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Rough wind, that moanest loudGrief too sad for songWild wind, when sullen cloudKnells all the night longSad storm, whose tears are vain,Bare woods, whose branches strain,Deep caves and dreary main, - Wail, for the world's wrong
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....Then he felt quite ashamed, and hid his head under his wing; for he did not know what to do, he was so happy, and yet not at all proud. He had been persecuted and despised for his ugliness, and now he heard them say he was the most beautiful of all the birds. Even the elder-tree bent down its bows into the water before him, and the sun shone warm and bright. He would never became vain or conceited, and would always remembered how it felt to be despised and teased, and he was very sorry for all the creatures who are so treated merely because they are different from those around them. Then he rustled his feathers, curved his slender neck, and cried joyfully, from the depths of his heart,
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Roll on, deep and dark blue ocean, roll. Ten thousand fleets sweep over thee in vain. Man marks the earth with ruin, but his control stops with the shore.
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The poor dog, in life the firmest friend, The first to welcome, foremost to defend, Whose honest heart is still the master's own, Who labours, fights, lives, breathes for him alone, Unhonour'd falls, unnoticed all his worth, Denied in heaven the soul he held on earth, While man, vain insect hopes to be forgiven, And claims himself a sole exclusive heaven.
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Not in vain the distance beacons. Forward let us range, Let the great world spin for ever down the ringing grooves of change.
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Where, after all, do universal human rights begin? In small places, close to home—so close and so small that they cannot be seen on any map of the world. Yet they are the world of the individual person: The neighbourhood he lives in; the school or college he attends; the factory, farm or office where he works. Such are the places where every man, woman and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world.
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Vain are the thousand creeds that move men's hearts, unutterably vain; Worthless as withered weeds, or idlest froth amid the boundless main.
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Where, after all, do universal human rights begin? In small places, close to home - so close and so small that they cannot be seen on any maps of the world. Yet they are the world of the individual person; the neighborhood he lives in; the school or college he attends; the factory, farm, or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world.
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If I can stop one heart from breaking I shall not live in vain If I can ease on Life the Aching Or cool one pain Or help one fainting Robin Unto his Nest again I shall not live in Vain.
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The soul is made for action, and cannot rest till it be employed. Idleness is its rust. Unless it will up and think and taste and see, all is in vain.
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If I can stop one Heart from breaking I shall not live in vain If I can ease one Life the Aching, or cool one Pain, Or help one fainting Robin into his Nest again, I shall not live in Vain.
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I was always embarrassed by the words sacred, glorious and sacrifice and the expression in vain. We had heard them, sometimes standing in the rain almost out of earshot, so that only the shouted words came through, and had read them, on proclamations that were slapped up by billposters over other proclamations, now for a long time, and I had seen nothing sacred, and the things that were glorious had no glory and the sacrifices were like the stockyards at Chicago if nothing was done with the meat except to bury it.
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I urged that kings were dangerous. He said, then have cats. He was sure that a royal family of cats would answer every purpose. They would be as useful as any other royal family, they would know as much, they would have the same virtues and the same treacheries, the same disposition to get up shindies with other royal cats, they would be laughably vain and absurd and never know it, they would be wholly inexpensive, finally, they would have as sound a divine right as any other royal house...The worship of royalty being founded in unreason, these graceful and harmless cats would easily become as sacred as any other royalties, and indeed more so, because it would presently be noticed that they hanged nobody, beheaded nobody, imprisoned nobody, inflicted no cruelties or injustices of any sort, and so must be worthy of a deeper love and reverence than the customary human king, and would certainly get it.
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On the mountains of truth you can never climb in vain: either you will reach a point higher up today, or you will be training your powers so that you will be able to climb higher tomorrow.
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Vain ambition of kings Who seek by trophies and dead things To leave a living name behind, And weave but nets to catch the wind.
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On that day let us solemnly remember the sacrifices of all those who fought so valiantly, on the seas, in the air, and on foreign shores, to preserve our heritage of freedom, and let us reconsecrate ourselves to the task of promoting an enduring peace so that all their efforts shall not have been in vain.
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Men are but children of a larger growth, Our appetites as apt to change as theirs, And full as craving too, and full as vain.
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It is in vain to say human beings ought to be satisfied with tranquillity they must have action and they will make it if they cannot find it.
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Sweet is true love that is given in vain, and sweet is death that takes away pain.
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If I can stop one heart from breaking I shall not live in vain:
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There was no corn -- in the wide market-place all loathliest things, even human flesh, was sold; They weighed it in small scales -- and many a face was fixed in eager horror then; his gold the miser brought; the tender maid, grown bold through hunger, bared her scorned charms in vain.
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Folly, thou conquerest, and I must yieldAgainst stupidity the very godsThemselves contend in vain. Exalted reason,Resplendent daughter of the head divine,Wise foundress of the system of the world,Guide of the stars, who are thou then, if thou,Bound to the tail of folly's uncurb'd steed,Must, vainly shrieking, with the drunken crowd,Eyes open, plunge down headlong in the abyss.
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If I can stop one Heart from breaking
I shall not live in vain
If I can ease one Life the Aching,
or cool one Pain,
Or help one fainting Robin
into his Nest again,
I shall not live in Vain.
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Poetry, it is often said and loudly so, is life's true mirror. But a monkey looking into a work of literature looks in vain for Socrates.
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I have not written in vain if I have heretofore done anything towards diminishing the reputation of the Renaissance landscape painting.
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In the vain laughter of folly, wisdom hears half its applause
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Life is but a brief moment. The years go by quickly and old age arrives suddenly before we have an inkling. People desire so many things and waste their days in vain. Some yearn for gold, others for power, yet others for glory and a higher station. But wh
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True law is right reason in agreement with nature; it is of universal application, unchanging and everlasting; it summons to duty by its commands, and averts from wrong-doing by its prohibitions. And it does not lay its commands or prohibitions upon good men in vain, though neither have any effect on the wicked. It is a sin to try to to sic alter this law, nor is it allowable to attempt to repeal any part of it, and it is impossible to abolish it entirely. We cannot be freed from its obligations by senate or people, and we need not look outside ourselves for an expounder or interpreter of it. And there will not be different laws at Rome and at Athens, or different laws now and in the future, but one eternal and unchangeable law will be valid for all nations and all times, and there will be one master and ruler, that is, God, over us all, for he is the author of this law, its promulgator, and its enforcing judge. Whoever is disobedient is fleeing from himself and denying his human nature, and by reason of this very fact he will suffer the worst penalties, even if he escapes what is commonly considered punishment.
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There are two modes of criticism. One which crushes to earth without mercy all the humble buds of Phantasy, all the plants that, though green and fruitful, are also a prey to insects or have suffered by drought. It weeds well the garden, and cannot believe the weed in its native soil may be a pretty, graceful plant. There is another mode which enters into the natural history of every thing that breathes and lives, which believes no impulse to be entirely in vain, which scrutinizes circumstances, motive and object before it condemns, and believes there is a beauty in natural form, if its law and purpose be understood.
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