What though the radiance which was once so bright Be not forever taken from my sight, Though nothing can bring back the hour Of splendour in the grass, of glory in the flower; Grief not, rather find, Strength in what remains behind, In the primal sympathy Which having been must ever be, In the soothing thoughts that spring Out of Human suffering, In the faith that looks through death In years that bring philophic mind.
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To me the meanest flower that blows can give Thoughts that do often lie too deep for tears.
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What though the radiance which was once so bright Be not forever taken from my sight, Though nothing can bring back the hour Of splendour in the grass, of glory in the flower Strength in what remains behind, In the primal sympathy Which having been must ever be, In the soothing thoughts that spring Out of Human suffering, In the faith that looks through death In years that bring philophic mind.
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The return of my birthday, if I remember it, fills me with thoughts which it seems to be the general care of humanity to escape.
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O for a life of Sensations rather than of Thoughts.
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The son will run away from the family not at eighteen but at twelve, emancipated by his gluttonous precocity; he will fly not to seek heroic adventures, not to deliver a beautiful prisoner from a tower, not to immortalize a garret with sublime thoughts, but to found a business, to enrich himself and to compete with his infamous papa.
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The stage is a concrete physical place which asks to be filled, and to be given its own concrete language to speak. I say that this concrete language, intended for the senses and independent of speech, has first to satisfy the senses, that there is a poetry of the senses as there is a poetry of language, and that this concrete physical language to which I refer is truly theatrical only to the degree that the thoughts it expresses are beyond the reach of the spoken language. These thoughts are what words cannot express and which, far more than words, would find their ideal expression in the concrete physical language of the stage. It consists of everything that occupies the stage, everything that can be manifested and expressed materially on a stage and that is addressed first of all to the senses instead of being addressed primarily to the mind as is the language of words...creating beneath language a subterranean current of impressions, correspondences, and analogies. This poetry of language, poetry in space will be resolved precisely in the domain which does not belong strictly to words...Means of expression utilizable on the stage, such as music, dance, plastic art, pantomime, mimicry, gesticulation, intonation, architecture, lighting, and scenery...The physical possibilities of the stage offers, in order to substitute, for fixed forms of art, living and intimidating forms by which the sense of old ceremonial magic can find a new reality in the theater; to the degree that they yield to what might be called the physical temptation of the stage. Each of these means has its own intrinsic poetry.
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If you be sick, your own thoughts make you sick
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Poetry should surprise by a fine excess and not by singularity --it should strike the reader as a wording of his own highest thoughts, and appear almost a remembrance.
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The good times of today are the sad thoughts of tomorrow.
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All thoughts, all passions, all delights Whatever stirs this mortal frame All are but ministers of Love And feed His sacred flame.
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Write while the heat is in you. The writer who postpones the recording of his thoughts uses an iron which has cooled to burn a hole with. He cannot inflame the minds of his audience.
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The happiest people are those who think the most interesting thoughts. Those who decide to use leisure as a means of mental development, who love good music, good books, good pictures, good company, good conversation, are the happiest people in the world. And they are not only happy in themselves, they are the cause of happiness in others.
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Certain thoughts are prayers. There are moments when, whatever be the attitude of the body, the soul is on its knees
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What though the radiance which was once so bright
Be not forever taken from my sight,
Though nothing can bring back the hour
Of splendour in the grass, of glory in the flower;
Grief not, rather find,
Strength in what remains behind,
In the primal sympathy
Which having been must ever be,
In the soothing thoughts that spring
Out of Human suffering,
In the faith that looks through death
In years that bring philophic mind.
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There is no virtue so truly great and godlike as Justice. Most of the other virtues are the virtues of created Beings, or accommodated to our nature as we are men. Justice is that which is practised by God himself, and to be practised in its perfection by none but him. Omniscience and Omnipotence are requisite for the full exertion of it. The one, to discover every degree of uprightness or iniquity in thoughts, words and actions. The other, to measure out and impart suitable rewards and punishments. As to be perfectly just is an attribute in the divine nature, to be so to the utmost of our abilities is the glory of a man. Such an one who has the publick administration in his hands, acts like the representative of his Maker, in recompencing the virtuous, and punishing the offender.
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Your children are not your children. They are the sons and daughters of Life's longing for itself. They come through you but not from you. And though they are with you, yet they belong not to you. You may give them your love but not your thoughts. For they have their own thoughts. You may house their bodies but not their souls, For their souls dwell in the house of tomorrow, Which you cannot visit, not even in your dreams. You may strive to be like them, but seek not to make them like you, For life goes not backward nor tarries with yesterday. You are the bows from which your children as living arrows are sent forth. The archer sees the mark upon the path of the infinite, and He bends you with His might that His arrows might go swift and far. Let your bending in the archer's hand be for gladness; For even as He loves the arrow that flies, so He loves also the bow that is stable.
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We need a type of theatre which not only releases the feelings, insights and impulses possible within the particular historical field of human relations in which the action takes place, but employs and encourages those thoughts and feelings which help transform the field itself.
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Nothing feebler than a man does the earth raise up, of all the things which breathe and move on the earth, for he believes that he will never suffer evil in the future, as long as the gods give him success and he flourishes in his strength; but when the blessed gods bring sorrows too to pass, even these he bears, against his will, with steadfast spirit, for the thoughts of earthly men are like the day which the father of gods and men brings upon them.
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Our sweetest songs are those that tell the saddest thoughts.
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A human being is part of a whole, called by us the Universe, a part limited in time and space. He experiences himself, his thoughts and feelings, as something separated from the rest--a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
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The snow was falling heavily outside. I sat before a blank page for close to ten hours. I refused to get up; instead attempted with great pains to coerce stubborn thoughts from my noodle. Useless it seemed until the 11th hour and then all I'd seen and felt and heard, arrived, and was transcribed effortlessly like the tune of chirping birds.
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I have no riches but my thoughts. Yet these are wealth enough for me.
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A human being is part of a whole, called by us the 'Universe,' a part limited in time and space. He experiences himself, his thoughts and feelings, as something separated from the rest--a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.
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Thoughts are tyrants that return again and again to torment us.
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The happiness of your life depends upon the quality of your thoughts: therefore, guard accordingly, and take care that you entertain no notions unsuitable to virtue and reasonable nature.
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I have enjoyed greatly the second blooming that comes when you finish the life of the emotions and of personal relations and suddenly find - at the age of fifty, say - that a whole new life has opened before you, filled with things you can think about, study, or read about...It is as if a fresh sap of ideas and thoughts was rising in you.
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All truly great thoughts are conceived by walking.
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I cannot bear it! said the pewter soldier. I have shed pewter tears! It is too melancholy! Rather let me go to the wars and lose arms and legs! It would at least be a change. I cannot bear it longer! Now, I know what it is to have a visit from one's old thoughts, with what they may bring with them! I have had a visit from mine, and you may be sure it is no pleasant thing in the end; I was at last about to jump down from the drawers.
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Culture is the name for what people are interested in, their thoughts, their models, the books they read and the speeches they hear, their table-talk, gossip, controversies, historical sense and scientific training, the values they appreciate, the quality of life they admire. All communities have a culture. It is the climate of their civilization.
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