Volunteers Many will be shocked to find, When the day of judgement nears, That there's a special place in Heaven Set aside for volunteers. Furnished with big recliners, Satin Couches and footstools, Where ther are no committee chairmen, Nor yard sale or rest area coffee to serve. No library duty or bulletin assembly, There will be nothing to print and staple. Not one thing to fold and mail, Telephone lists will be outlawed. But a finger snap will bring Cool drinks and gourmet dinners And rare treats fit for a king. You ask, Who'll serve these privileged few And work for all the're worth? Why, all those who reaped the benifits, And not once volunteered on Earth.
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What we're really talking about is a wonderful day set aside on the fourth Thursday of November when no one diets. I mean, why else would they call it Thanksgiving? by
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What we're really talking about is a wonderful day set aside on the fourth Thursday of November when no one diets. I mean, why else would they call it Thanksgiving?
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Any attempt at a rational discussion of the economic realities of government-controlled medical care is almost certain to run up against the trump card of the political left: The Poor. The image that is often invoked is that of the elderly poor, forced to choose between food and medical treatment. Who could be so heartless as to abandon them to the vagaries of the free market? This has proved to be a very effective political strategy for extending government power, not only over medical care but also over housing and other sectors of the economy.The phoniness of this argument becomes apparent the moment you suggest that money be set aside specifically for dealing with the special problems of the poor, rather than bringing whole sectors of the economy under the dominance of politicians, bureaucrats and judges. The amount of money needed to take care of the poor is often some minute fraction of what sweeping new government programs cost. But, while big government liberals are willing to use the poor as human shields in their political battles, their more basic strategy is to proclaim that everyone has a right to some basic need that they want the government to provide. As a matter of practical politics, programs for the poor alone do not have as large a constituency as programs to give everybody some benefit, so that we can all have the illusion of getting something for nothing
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The age of Grace began in mid-Acts, after the conversion of the Apostle Paul. It is through his letters alone that we learn about the dispensation of Grace, about Israel being set aside, with Jew and Gentile being saved into the Body of Christ. It was Paul who taught 'all the Jews which are among the Gentiles to forsake Moses' (Acts 2121). It was also Paul who proclaimed the forgiveness of sins 'to all who would believe' in Christ, adding that 'ye could not be justified by the law of Moses' (Acts 1338-39). The measuring rod of grace tells us that the age of Grace began with Paul, then continued through those who were saved and subsequently carried on His God-given doctrines of grace.
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Walking women want to see the southern cross at night And so they set aside a sock, and tie their laces tight Yes mournful is the melody that echoes in their heads Without a beat they march along, believing Bach is dead.
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My characters have nothing. I'm working with impotence, ignorance... that whole zone of being that has always been set aside by artists as something unusable - something by definition incompatible with art.
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The sick man must follow his illness to the place where it is treated. He is set aside in one of the technical and secret zones (hospitals, prisons, refuse dumps) which relieve the living of everything that might hinder the chain of production and consumption, and which repair and select what can be sent back up to the surface of progress.
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Six mistakes mankind keeps making century after century: Believing that personal gain is made by crushing others; Worrying about things that cannot be changed or corrected; Insisting that a thing is impossible because we cannot accomplish it; Refusing to set aside trivial preferences; Neglecting development and refinement of the mind; Attempting to compel others to believe and live as we do.
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When BP was not moving fast enough on claims, we told BP to set aside $20 billion in a fund - managed by an independent third party - to help all those whose lives have been turned upside down by the spill.
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Colossians 2:14:
Having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.
(NIV)
Having cancelled and blotted out and wiped away the handwriting of the note (bond) with its legal decrees and demands which was in force and stood against us (hostile to us). This [note with its regulations, decrees, and demands] He set aside and cleared completely out of our way by nailing it to [His] cross.
(AMP)
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
(KJV)
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Galatians 6:7:
Do not be deceived: God cannot be mocked. People reap what they sow.
(NIV)
Do not be deceived and deluded and misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that and that only is what he will reap.
(AMP)
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
(KJV)
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We'll be asking to set aside the Court of Appeals decision.
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As you make your way through this hectic world of ours, set aside a few minutes each day. At the end of the year, you'll have a couple of days saved up.
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John 10:35:
If he called them 'gods,' to whom the word of God came – and Scripture cannot be broken –
(NIV)
So men are called gods [by the Law], men to whom God's message came--and the Scripture cannot be set aside or cancelled or broken or annulled--
(AMP)
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
(KJV)
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