... in order to be a true revolutionary, you must understand love. Love, sacrifice, and death.
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No woman is really an insider in the institutions fathered by masculine consciousness. When we allow ourselves to believe we are, we lose touch with parts of ourselves defined as unacceptable by that consciousness; with the vital toughness and visionary strength of the angry grandmothers, the fierce market women of the Ibo's Women's War, the marriage-resisting women silk workers of pre-Revolutionary China, the millions of widows, midwives, and the women healers tortured and burned as witches for three centuries in Europe.
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Probably it is impossible for humor to be ever a revolutionary weapon. Candide can do little more than generate irony.
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In a time of universal deceit - telling the truth is a revolutionary act.
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We might hypothetically possess ourselves of every technological resource on the North American continent, but as long as our language is inadequate, our vision remains formless, our thinking and feeling are still running in the old cycles, our process may be revolutionary but not transformative.
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The slanders poured down like Niagara. If you take into consideration the setting -- the war and the revolution -- and the character of the accused -- revolutionary leaders of millions who were conducting their party to the sovereign power -- you can say without exaggeration that July 1917 was the month of the most gigantic slander in world history.
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The consistent anarchist should be a socialist, but a socialist of a particular sort. He will not only oppose alienated and specialized labor and look forward to the appropriation of capital by the whole body of workers, but he will also insist that this appropriation be direct, not exercised by some elite force acting in the name of the proletariat. Some sort of council communism is the natural form of revolutionary socialism in an industrial society. It reflects the intuitive understanding that democracy is largely a sham when the industrial system is controlled by any form of autocratic elite, whether of owners, managers, and technocrats, a vanguard party, or a State bureaucracy.
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Do the days work. If it be to protect the rights of the weak, whoever objects, do it. If it be to help a powerful corporation better to serve the people, whatever the opposition, do that. Expect to be called a stand-patter, but dont be a stand-patter. Expect to be called a demagogue, but dont be a demagogue. Dont hesitate to be as revolutionary as science. Dont hesitate to be as reactionary as the multiplication table. Dont expect to build up the weak by pulling down the strong. Dont hurry to legislate. Give administration a chance to catch up with legislation.
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By the end, everybody had a label -- pig, liberal, radical, revolutionary ... If you had everything but a gun, you were a radical but not a revolutionary.
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If you cry 'Forward' you must without fail make plain in what direction to go. Don't you see that if, without doing so, you call out the word to both a monk and a revolutionary, they will go in directions precisely opposite
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Every revolutionary idea seems to evoke three stages of reaction. They may be summed up by the phrases: (1) It's completely impossible. (2) It's possible, but it's not worth doing. (3) I said it was a good idea all along.
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YOU find some one parade all of a sudden some -ism- as new and revolutionary socialism, for example.
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I believe in compulsory cannibalism. If people were forced to eat what they killed there would be no more war.
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If the Revolution has the right to destroy bridges and art monuments whenever necessary, it will stop still less from laying its hand on any tendency in art which, no matter how great its achievement in form, threatens to disintegrate the revolutionary environment or to arouse the internal forces of the Revolution, that is, the proletariat, the peasantry and the intelligentsia, to a hostile opposition to one another. Our standard is, clearly, political, imperative and intolerant.
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The most radical revolutionary will become a conservative the day after the revolution.
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At the risk of sounding ridiculous, a true revolutionary is guided by great feelings of love.
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This socialism will develop in all its phases until it reaches its own extremes and absurdities. Then once again a cry of denial will break from the titanic chest of the revolutionary minority and again a mortal struggle will begin, in which socialism will play the role of contemporary conservatism and will be overwhelmed in the subsequent revolution, as yet unknown to us.
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To survive there, you need the ambition of a Latin-American revolutionary, the ego of a grand opera tenor, and the physical stamina of a cow pony.
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All who wish to hand down to their children that happy republican system bequeathed to them by their revolutionary fathers, must now take thei...
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The revolutionary spirit is mighty convenient in this, that it frees one from all scruples as regards ideas. Its hard absolute optimism is repulsive to my mind by the menace of fanaticism and intolerance it contains. No doubt one should smile at these things; but, imperfect Esthete, I am no better Philosopher. All claim to special righteousness awakens in me that scorn and anger from which a philosophical mind should be free.
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In art, all who have done something other than their predecessors have merited the epithet of revolutionary and it is they alone who are masters.
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This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing government, they can exercise their constitutional right of amending it, or exercise their revolutionary right to overthrow it.
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The English have all the material requisites for the revolution. What they lack is the spirit of generalization and revolutionary ardour.
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The limitation of riots, moral questions aside, is that they cannot win and their participants know it. Hence, rioting is not revolutionary but reactionary because it invites defeat. It involves an emotional catharsis, but it must be followed by a sense of futility.
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The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and well-being.
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The first lesson a revolutionary must learn is that he is a doomed man. Unless he understands this, he does not grasp the essential meaning of his life.
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The successful revolutionary is a statesman, the unsuccessful one a criminal.
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Too many so-called leaders of the movement have been made into celebrities and their revolutionary fervor destroyed by mass media. They become Hollywood objects and lose identification with the real issues. The task is to transform society; only the people can do that
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It is never governments or well funded organizations that affect revolutionary change, but the common people, unwilling to sit back any longer and watch the animals they love be destroyed.
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This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing government, they can excercise their constitutional right of amending it, or excercise their revolutionary right to overthrow it.
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