Life appears to me too short to be spent in nursing animosity or registering wrongs. We are, and must be, one and all, burdened with faults in this world: but the time will soon come when, I trust, we shall put them off in putting off our corruptible bodies; when debasement and sin will fall from us with this cumbrous frame of flesh, and only the spark of the spirit will remain, - the impalpable principle of light and thought, pure as when it left the Creator to inspire the creature: whence it came it will return; perhaps again to be communicated to some being higher than man - perhaps to pass through gradations of glory, from the pale human soul to brighten to the seraph! Surely it will never, on the contrary, be suffered to degenerate from man to fiend? No; I cannot believe that: I hold another creed: which no one ever taught me, and which I seldom mention; but in which I delight, and to which I cling: for it extends hope to all: it makes Eternity a rest - a mighty home, not a terror and an abyss. Besides, with this creed, I can so clearly distinguish between the criminal and his crime; I can so sincerely forgive the first while I abhor the last: with this creed revenge never worries my heart, degradation never too deeply disgusts me, injustice never crushes me too low: I live in calm, looking to the end.

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Something of vengeance I had tasted for the first time; as aromatic wine it seemed, on swallowing, warm and racy: its after-flavour, metallic and corroding, gave me a sensation as if I had been poisoned.

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There is no revenge so complete as forgiveness.

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To be angry is to revenge the faults of others on ourselves.

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Living well is the best revenge.

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Sweet is revenge - especially to women.

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On wrongs swift vengeance waits.

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Science and technology revolutionize our lives, but memory, tradition and myth frame our response. Expelled from individual consciousness by the rush of change, history finds its revenge by stamping the collective unconsciousness with habits, values, expectations, dreams. The dialectic between past and future will continue to form our lives.

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I hold a creed, which no one ever taught me, and which I seldon mention, but in which I delight, and to which I cling, for it extends hope to all; it makes eternity a rest - a mighty home - not a terror and an abyss. With this creed, I can so clearly distinguish between the criminal and his crime, I can so sincerly forgive the first while I abhor the last; with this creed, revenge never worries my heart, degredation never too deeply disgusts me, injustice bever crushes me too low; I live in calm, looking to the end.

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As I rejected amnesty, so I reject revenge. I ask all Americans who ever asked for goodness and mercy in their lives, who ever sought forgiveness for their trespasses, to join in rehabilitating all the casualties of the tragic conflict of the past. (On Americans who avoided conscription during the Vietnam War, to Veterans of Foreign Wars)

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There is nothing funny about Halloween. This sarcastic festival reflects, rather, an infernal demand for revenge by children on the adult world.

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Unable to create a meaningful life for itself, the personality takes its own revenge: from the lower depths comes a regressive form of spontaneity: raw animality forms a counterpoise to the meaningless stimuli and the vicarious life to which the ordinary man is conditioned. Getting spiritual nourishment from this chaos of events, sensations, and devious interpretations is the equivalent of trying to pick through a garbage pile for food.

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The fact that the lower animals are excited by the same emotions as ourselves is so well established, that it will not be necessary to weary the reader by many details. Terror acts in the same manner on them as on us, causing the muscles to tremble, the heart to palpitate, the sphincters to be relaxed, and the hair to stand on end. Suspicion, the offspring of fear, is eminently characteristic of most wild animals. It is, I think, impossible to read the account given by Sir E. Tennent, of the behaviour of the female elephants, used as decoys, without admitting that they intentionally practise deceit, and well know what they are about. Courage and timidity are extremely variable qualities in the individuals of the same species, as is plainly seen in our dogs. Some dogs and horses are ill-tempered, and easily turn sulky; others are good-tempered; and these qualities are certainly inherited. Every one knows how liable animals are to furious rage, and how plainly they shew it. Many, and probably true, anecdotes have been published on the long-delayed and artful revenge of various animals. The accurate Rengger, and Brehm state that the American and African monkeys which they kept tame, certainly revenged themselves. Sir Andrew Smith, a zoologist whose scrupulous accuracy was known to many persons, told me the following story of which he was himself an eye-witness; at the Cape of Good Hope an officer had often plagued a certain baboon, and the animal, seeing him approaching one Sunday for parade, poured water into a hole and hastily made some thick mud, which he skilfully dashed over the officer as he passed by, to the amusement of many bystanders. For long afterwards the baboon rejoiced and triumphed whenever he saw his victim.

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Whenever I get gloomy with the state of the world, I think about the arrivals gate at Heathrow Airport. General opinion's starting to make out that we live in a world of hatred and greed, but I don't see that. It seems to me that love is everywhere. Often it's not particularly dignified or newsworthy, but it's always there - fathers and sons, mothers and daughters, husbands and wives, boyfriends, girlfriends, old friends. When the planes hit the Twin Towers, as far as I know none of the phone calls from the people on board were messages of hate or revenge - they were all messages of love. If you look for it, I've got a sneaky feeling you'll find that love actually is all around.

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The kind of power mothers have is enormous. Take the skyline of Istanbul -- enormous breasts, pathetic little willies, a final revenge on Islam. I was so scared I had to crouch in the bottom of the boat when I saw it.

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Nonviolence is the answer to the crucial political and moral questions of our time; the need for mankind to overcome oppression and violence without resorting to oppression and violence. Mankind must evolve for all human conflict a method which rejects revenge, aggression, and retaliation. The foundation of such a method is love.

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A man that studieth revenge keeps his own wounds green.

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Revenge is mortal but forgiveness is divine. My gift is your gift now catch it in a rhyme. Forgive me for your time but not for your mistake. My will is your will that they can not break. Many emulate but they do not try, to wash their hands from the man in which they have ties!

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Obscurantism is the academic theorist's revenge on society for having consigned him or her to relative obscurity -- a way of proclaiming one's superiority in the face of one's diminished influence.

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Men should be either treated generously or destroyed, because they take revenge for slight injuries - for heavy ones they cannot

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The politics of the exile are fever, revenge, daydream,...

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Revenge is a much more punctual paymaster than gratitude

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Wit as an instrument of revenge is as infamous as art is as a means of sensual titillation.

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The artist will have had his revenge for being made to wait, A revenge not only necessary but right and clever—...

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In contrast to revenge, which is the natural, automatic reaction to transgression and which, because of the irreversibility of the action process can be expected and even calculated, the act of forgiving can never be predicted; it is the only reaction that acts in an unexpected way and thus retains, though being a reaction, something of the original character of action.

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We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge or gallantry would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution is designed only for a moral and religious people. It is wholly inadequate for any other.

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The moral duty of man consists of imitating the moral goodness and beneficence of God manifested in the creation towards all his creatures. Everything of persecution and revenge between man and man, and everything of cruelty to animals is a violation of moral duty.

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Politicians -- power itself -- are abject because they merely embody the profound contempt people have for their own lives. One should be grateful to the politicians for accepting the abstractness of power, and ridding others of its burden. This inevitably kills them but they get their revenge by passing onto others the corpse of power.

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Revenge is sweeter than life itself. So think the fools.

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To refrain from imitation is the best revenge.

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