They always say that time changes things, but you actually have to change them yourself.
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Another kind of love and compassion is not based on something appearing beautiful or nice, but based on the fact that the other person, just like oneself, wants happiness and does not want suffering and indeed has every right to be happy and to overcome suffering. On such a basis, we feel a sense of responsibility, a sense of closeness toward that being. That is true compassion. This is because the compassion is based on reason, notjust on emotional feeling. As a consequence, it does not matter what the other's attitude is, whether negative, or positive. What matters is that it is a human being, a sentient being that has the experience of pain and pleasure. There is no reason not to feel compassion so long as it is a sentient being.
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The first responsibility of a leader is to define reality. The last is to say thank you. In between, the leader is a servant.
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You can't have a crummy game and win like you could in other sports, because it's all up to you. There is a saying in wrestling, ' If it is to be, it's up to me'. It takes a lot of guts to take on that responsibility and scrutiny.
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In the long run, we shape our lives and we shape ourselves. The process never ends until we die, and the choices that we make are ultimately our responsibility
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In every child who is born, no matter what circumstances, and of no matter what parents, the potentiality of the human race is born again and in him, too, once more, and of each of us, our terrific responsibility toward human life toward the utmost idea of goodness, of the horror of terror, and of God.
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I think of a hero as someone who understands the degree of responsibility that comes with his freedom.
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I believe that to meet the challenge of the next century, human beings will have to develop a greater sense of universal responsibility. Each of us must learn to work not just for his or her own self, family or nation, but for the benefit of all mankind.
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Patriotism is a lively sense of collective responsibility. Nationalism is a silly cock crowing on its own dunghill and calling for larger spurs and brighter beaks. I fear that nationalism is one of England's many spurious gifts to the world.
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We must reject the idea that every time a law's broken, society is guilty rather than the lawbreaker. It is time to restore the American precept that each individual is accountable for his actions.
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Anger is a tool for change when it challenges us to become more of an expert on the self and less of an expert on others. . . .If, however, we do not use our anger to define ourselves clearly in every important relationship we are in--and manage our feelings as they arise--no one else will assume this responsibility for us.
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The price of greatness is responsibility.
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I hate science. It denies a man's responsibility for his own deeds, abolishes the brotherhood that springs from God's fatherhood. It is a hectoring, dictating expertise, which makes the least lovable of the Church Fathers seem liberal by contrast. It is far easier for a Hitler or a Stalin to find a mock-scientific excuse for persecution than it was for Dominic to find a mock-Christian one.
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On the view of earth from 3.7 billion miles away: 'Look again at that dot. That's here. That's home, That's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every 'superstar,' every 'supreme leader,' every saint and sinner in the history of our species lived there-on a mote of dust suspended in a sunbeam. [...] There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we've ever known.'
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Each of us has the right and the responsibility to asses the road which lie ahead and those over which we have traveled, and if the feature road looms ominous or unpromising, and the road back uninviting-inviting, then we need to gather our resolve and carrying only the necessary baggage, step off that road into another direction. If the new choice is also unpalatable, without embarrassment, we must be ready to change that one as well.
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One's philosophy is not best expressed in words; it is expressed in the choices one makes. In the long run, we shape our lives and we shape ourselves. The process never ends until we die. And, the choices we make are ultimately our own responsibility.
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Each of you, for himself, by himself and on his own responsibility, must speak. And it is a solemn and weighty responsibility, and not lightly to be flung aside at the bullying of pulpit, press, government, or the empty catchphrases of politicians. Each must for himself alone decide what is right and what is wrong, and which course is patriotic and which isn't. You cannot shirk this and be a man. To decide against your convictions is to be an unqualified and inexcusable traitor, both to yourself and to your country, let man label you as they may. If you alone of all the nation shall decide one way, and that way be the right way according to your convictions of the right, you have done your duty by yourself and by your country- hold up your head! You have nothing to be ashamed of.
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Boy you really missed the boat. I'll make it simple, so's even fuckin you can understand. Papa God growed us up till we could wear long pants; then he licensed his name to dollar bills, left some car keys on the table, and got the fuck outta town'. Water rushes to his eye-holes. 'Dont be lookin up at no sky for help. Look down here, at us twisted dreamers'. He takes hold of my shoulders, spins me around, and punches me towards the mirror on the wall. 'You're the God. Take responsibility. Exercise your power
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I find it interesting that the meanest life, the poorest existence, is attributed to God's will, but as human beings become more affluent, as their living standard and style begin to ascend the material scale, God descends the scale of responsibility at a commensurate speed.
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A just laicism allows religious freedom. The state does not impose religion but rather gives space to religions with a responsibility toward civil society, and therefore it allows these religions to be factors in building up society.
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In one important respect a man is fortunate in being poor. His responsibility to God is so much the less.
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I consider it part of my responsibility as President of the United States to fight against negative stereotypes of Islam wherever they appear.
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The essential, but often well-disguised, purpose of intelligent design, is to preserve the myth of a separate, divine creation for humans in the belief that only that can explain who we are. But there is a destructive hubris, a fearful arrogance, in that myth. It sets us apart from nature, except to dominate it. It misses both the grace and the moral depth of knowing that humans have only the same stake, the same right, in the Earth as every other creature that has ever lived here. There is a righteousness - a responsibility - in the deep, ancestral origins we share with all of life.
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There were many ways of not burdening one's conscience, of shunning responsibility, looking away, keeping mum. When the unspeakable truth of the Holocaust then became known at the end of the war, all too many of us claimed that they had not known anything about it or even suspected anything.
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There is no mystery attached to the fact that, in this new era in human history, when for the first time large numbers of people can live unconstrained lives involving high levels of choice, there is a concurrent explosion in depression rates. The burden of responsibility for making innumerable choices can result in a person's becoming psychologically tyrannized by them.
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1 Peter 5:2:
Be shepherds of God's flock that is under your care, watching over them – not because you must, but because you are willing, as God wants you to be; not pursuing dishonest gain, but eager to serve
(NIV)
Tend (nurture, guard, guide, and fold) the flock of God that is [your responsibility], not by coercion or constraint, but willingly; not dishonorably motivated by the advantages and profits [belonging to the office], but eagerly and cheerfully
(AMP)
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
(KJV)
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At least one way of measuring the freedom of any society is the amount of comedy that is permitted, and clearly a healthy society permits more satirical comment than a repressive, so that if comedy is to function in some way as a safety release then it must obviously deal with these taboo areas. This is part of the responsibility we accord our licensed jesters, that nothing be excused the searching light of comedy. If anything can survive the probe of humour it is clearly of value, and conversely all groups who claim immunity from laughter are claiming special privileges which should not be granted.
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A task becomes a duty from the moment you suspect it to be an essential part of that integrity which alone entitles a man to assume responsibility.
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Nothing strengthens the judgment and quickens the conscience like individual responsibility.
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I believe that every right implies a responsibility every opportunity an obligation every possession a duty.
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