I drink to our ruined house, to the dolor of my life, to our loneliness together; and to you I raise my glass, to lying lips that have betrayed us, to dead-cold pitiless eyes, and to the hard realities; that the world is brutal and coarse, that God, in fact, has not saved us.
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Both abundance and lack exist simultaneously in our lives, as parallel realities. It is always our conscious choice which secret garden we will tend... when we choose not to focus on what is missing from our lives but are grateful for the abundance that's present -- love, health, family, friends, work, the joys of nature and personal pursuits that bring us pleasure -- the wasteland of illusion falls away and we experience Heaven on earth.
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I like nonsense, it wakes up the brain cells. Fantasy is a necessary ingredient in living, it's a way of looking at life through the wrong end of a telescope. Which is what I do, and that enables you to laugh at life's realities.
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I like nonsense -- it wakes up the brain cells. Fantasy is a necessary ingredient in living. Its a way of looking at life through the wrong end of a telescope...and that enables you to laugh at all of lifes realities.
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I like nonsense, it wakes up the brain cells. Fantasy is a necessary ingredient in living. It's a way of looking at life through the wrong end of a telescope. Which is what I do, and that enables you to laugh at life's realities.
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The further jazz moves away from the stark blue continuum and the collective realities of Afro-American and American life, the more it moves into academic concert-hall lifelessness, which can be replicated by any middle class showing off its music lessons.
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If one is lucky, a solitary fantasy can totally transform a million realities.
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When she was a small girl, Amanda hid a ticking clock in an old, rotten tree trunk. It drove woodpeckers crazy. Ignoring tasty bugs all around them, they just about beat their brains out trying to get at the clock. Years later, Amanda used the woodpecker experiment as a model for understanding capitalism, Communism, Christianity, and all other systems that traffic in future rewards rather than in present realities.
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It seems to me that it is these extremists who are advocating a soft approach. Their oversimplifications and their baseless generalizations reflect the softness of those who cannot bear to face the burdens of a continuing struggle against a powerful and resourceful enemy. A truly tough approach, in my judgment, is one which accepts the challenge of communism with the courage and determination to meet it with every instrumentality of foreign policypolitical and economic as well as military, and with the willingness to see the struggle through as far into the future as may be necessary. Those who seek to meet the challengeor, in reality, to evade itby bold adventures abroad and witch hunts at home are the real devotees of softnessthe softness of seeking escape from painful realities by resort to illusory panaceas.
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No man is happy without a delusion of some kind. Delusions are as necessary to our happiness as realities.
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The plight of the children on board this ship serves as a timely reminder that slavery and bondage are still realities in the world.
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O reason, reason, abstract phantom of the waking state, I had already expelled you from my dreams, now I have reached a point where those dreams are about to become fused with apparent realities: now there is only room here for myself.
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Any attempt at a rational discussion of the economic realities of government-controlled medical care is almost certain to run up against the trump card of the political left: The Poor. The image that is often invoked is that of the elderly poor, forced to choose between food and medical treatment. Who could be so heartless as to abandon them to the vagaries of the free market? This has proved to be a very effective political strategy for extending government power, not only over medical care but also over housing and other sectors of the economy.The phoniness of this argument becomes apparent the moment you suggest that money be set aside specifically for dealing with the special problems of the poor, rather than bringing whole sectors of the economy under the dominance of politicians, bureaucrats and judges. The amount of money needed to take care of the poor is often some minute fraction of what sweeping new government programs cost. But, while big government liberals are willing to use the poor as human shields in their political battles, their more basic strategy is to proclaim that everyone has a right to some basic need that they want the government to provide. As a matter of practical politics, programs for the poor alone do not have as large a constituency as programs to give everybody some benefit, so that we can all have the illusion of getting something for nothing
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The more clearly we can focus our attention on the wonders and realities of the universe about us, the less taste we shall have for destruction.
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Society everywhere is in conspiracy against the manhood of every one of its members. The virtue in most request is conformity. Self-reliance is its aversion. It loves not realities and creators, but names and customs.
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Some memories are realities, and are better than anything that can ever happen to one again.
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Imagination has brought mankind through the dark ages to its present state of civilization. Imagination led Columbus to discover America. Imagination led Franklin to discover electricity. Imagination has given us the steam engine, the telephone, the talking-machine, and the automobile, for these things had to be dreamed of before they became realities. So I believe that dreams--daydreams, you know, with your eyes wide open and your brain machinery whizzing--are likely to lead to the betterment of the world. The imaginative child will become the imaginative man or woman most apt to invent, and therefore to foster, civilization.
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There are. intangible realities which float near us, formless and without words; realities which no one has thought out, and which are excluded for lack of interpreters.
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I have, indeed, even omitted facts, which, on account of their singularity, must in the eyes of some have appeared to border on the marvelous. But in the forests of South America such extraordinary realities are to be found, that there is assuredly no need to have recourse to fiction or the least exaggeration.
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They imply, first of all, that it must be a peace without victory. It is not pleasant to say this. I beg that I may be permitted to put my own interpretation upon it and that it may be understood that no other interpretation was in my thought. I am seeking only to face realities and to face them without soft concealments. Victory would mean peace forced upon the loser, a victor's terms imposed upon the vanquished. It would be accepted in humiliation, under duress, at an intolerable sacrifice, and would leave a sting, a resentment, a bitter memory upon which terms of peace would rest, not permanently, but only as upon quicksand. Only a peace between equals can last, only a peace the very principle of which is equality and a common participation in a common benefit. The right state of mind, the right feeling between nations, is as necessary for a lasting peace as is the just settlement of vexed questions of territory or of racial and national allegiance.
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It seems disingenuous for the intellectual elite of the first world to dwell on the subject of too many babies being born in the second- and third-world nations while virtually ignoring the over-population of cattle and the realities of a food chain that robs the poor of sustenance to feed the rich a steady diet of grain-fed meat.
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The problems of the world cannot possible be solved by skeptics or cynics whose horizons are limited by the obvious realities. We need men who can dream of things that never were.
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To bemoan the messiness of politics is not just a folly it betrays a dangerous impatience with basic realities. It is like becoming disturbed that people do not fall in love sensibly -- and so deciding to computerize the problem.
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Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may. N.B.: Beauty is in the eye of the beholder. See also: Napoleon Bonaparte.
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Change is certain. Peace is followed by disturbances; departure of evil men by their return. Such recurrences should not constitute occasions for sadness but realities for awareness, so that one may be happy in the interim.
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Men are admitted into Heaven not because they have curbed and governed their passions or have no passions, but because they have cultivated their understandings. The treasures of Heaven are not negations of passion, but realities of intellect, from which all the passions emanate uncurbed in their eternal glory. The fool shall not enter into Heaven let him be ever so holy.
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For the great majority of mankind are satisfied with appearance, as though they were realities and are often more influenced by the things that seem than by those that are
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Universities should be safe havens where ruthless examination of realities will not be distorted by the aim to please or inhibited by the risk of displeasure.
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Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may.N.B. Beauty is in the eye of the beholder. See also Napoleon Bonaparte.
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The influence of prayer on the human mind and body is as demonstrable as that of secreting glands. Its results can be measured in terms of increased physical buoyancy, greater intellectual vigor, moral stamina, and a deeper understanding of the realities underlying human relationships.
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