'In the bad old days reference to Blacks/women/Jews/others were in negative language which perpetuated poor treatment/ abuse/ exploitation of these people. Animals have suffered more from negative language stereotyping than all the others, and demeans them so constantly that they created an environment that allows all sorts of cruelties, many too horrendous to describe! An animal is 'it' instead of 'he' or 'she', this perpetuates our view of them as 'things' rather than individuals and is a major first step towards cutting them up for meat and leather, testing drugs/cosmetics/ household products on their bodies, and tearing off their coats for furs!!! Those who have pets are referred to as 'owners' rather than guardians/care givers/companions, reinforcing the idea that they are property much as slaves were considered property. Let's avoid these references: Dirty rat; filthy pig; acting like an ass; dirty dog; she's a bitch; ugly duckling; there's more than one way to skin a cat; behaving like an animal; making a monkey out of someone; killing 2 birds with one stone; working like a horse, you're chicken ... There are many more! Please think before uttering them and tell others. Thank you!'
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English is a crazy language. There is no egg in eggplant nor ham in hamburger; neither apple nor pine in pineapple. English muffins weren't invented in England or French fries in France. Sweetmeats are candies while sweetbreads, which aren't sweet, are meat.
We take English for granted. But if we explore its paradoxes, we find that quicksand can work slowly, boxing rings are square and a guinea pig is neither from Guinea nor is it a pig. And why is it that writers write but fingers don't fing, grocers don't groce and hammers don't ham? If the plural of tooth is teeth, why isn't the plural of booth beeth? One goose, 2 geese. So one moose, 2 meese? If you have a bunch of odds and ends and get rid of all but one of them, what do you call it?
If teachers taught, why didn't preachers praught? If a vegetarian eats vegetables, what does a humanitarian eat? Sometimes I think all the English speakers should be committed to an asylum for the verbally insane. In what language do people recite at a play and play at a recital? Ship by truck and send cargo by ship? Have noses that run and feet that smell? How can a slim chance and a fat chance be the same, while a wise man and a wise guy are opposites?
Have you noticed that we talk about certain things only when they are absent? Have you ever seen a horsefull carriage or a strapfull gown? Met a sung hero or experienced requited love? Have you ever run into someone who was combobulated, gruntled, ruly or peccable? And where are all those people who ARE spring chickens or who would actually hurt a fly?
You have to marvel at the unique lunacy of a language in which your house can burn up as it burns down, in which you fill in a form by filling it out and in which an alarm goes off by going on.
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'You cannot move a dead body whole. First of all you have to dice the body into six pieces and pile it up into a bag. Then you'll need to find a pig farm and starve the pigs for a couple of days. The pigs will be so hungry that the body will look like curry to them. They will go through bone like butter, that means that 40 pigs can digest 80 pounds of fat, that's 2 pounds every minute, hence the expression 'as greedy as a pig''.
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Once people spend time with farm animals in a loving way ... a pig or cow or a little chicken or a turkey, they might find they relate with them the same way they relate with dogs and cats. People don't really think of them that way because they're on the plate. Why should they be food when other animals are pets? I would never eat my doggies.
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Never would it occur to a child that a sheep, a pig, a cow or a chicken was good to eat, while, like Milton's Adam, he would eagerly make a meal off fruits, nuts, thyme, mint, peas and broad beans which penetrate further and stimulate not only the appetite but other vague and deep nostalgias. We are closer to the Vegetable Kingdom than we know; is it not for man alone that mint, thyme, sage, and rosemary exhale crush me and eat me! -- for us that opium poppy, coffee-berry, tea-plant and vine perfect themselves? Their aim is to be absorbed by us, even if it can only be achieved by attaching themselves to roast mutton.
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. . there is one other thought closely allied to this. What of our duties to our fellow-men? And here I appeal particularly to my own sex, because women are supposed to be rather the standard in the community of refinement, of gentleness, of compassion, of tenderness, of purity. But no one can eat the flesh of a slaughtered animal without having used the hand of a man as slaughterer. Suppose that we had to kill for ourselves the creatures whose bodies we would fain have upon our table, is there one woman in a hundred who would go to the slaughterhouse to slay the bullock, the calf, the sheep or the pig? . . . But if we could not do it, nor see it done; if we are so refined that we cannot allow close contact between ourselves and the butchers who furnish this food; if we feel that they are so coarsened by their trade that their very bodies are made repulsive by the constant contact of the blood with which they must be continually besmirched; if we recognize the physical coarseness which results inevitably from such contact, dare we call ourselves refined if we purchase our refinement by the brutalization of others, and demand that some should be brutal in order that we may eat the results of their brutality? We are not free from the brutalizing results of that trade simply because we take no direct part in it.
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The difference between involved and committed can best be explained using a bacon and egg breakfast as an example: The chicken is involved but the pig is committed.
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Have you ever tried riding a pig, painted black, really high on drugs, wearing a cowboy hat?
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May those who oppose capital punishment for humans extend that protection to animals as well . May those who oppose germ and other biological warfare work to end the unconscious biological warfare unwittingly waged on those who eat animal products. Those who are prolife would logically become vegetarian. Those who are prochoice would not want to impose their wills upon the body of a cow, sheep or pig.
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These are bagpipes. I understand the inventor of the bagpipes was inspired when he saw a man carrying an indignant, asthmatic pig under his arm. Unfortunately, the man-made sound never equaled the purity of the sound achieved by the pig.
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Arguing with a teenager is like wrestling with a pig in the mud...sooner or later you realize the pig likes it!
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Would you kill your pet dog or cat to eat it? How about an animal you're not emotionally attached to? Is the thought of slaughtering a cow or chicken or pig with your own hands too much to handle? Instead, would hiring a hit-man to do the job give you enough distance from the emotional discomfort? What animal did you put a contract out on for your supper last night? Did you at least make sure that none went to waste and to take a moment to be grateful for its sacrifice?
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The Pig, if I am not mistaken, Supplies us sausage, ham, and Bacon. Let others say his heart is big, I think it stupid of the Pig.
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May those who oppose capital punishment for humans extend that protection to animals as well . May those who oppose germ and other biological warfare work to end the unconscious biological warfare unwittingly waged on those who eat animal products. Those who are pro-life would logically become vegetarian. Those who are pro-choice would not want to impose their wills upon the body of a cow, sheep or pig.
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The Pig, if I am not mistaken,
Supplies us sausage, ham, and Bacon.
Let others say his heart is big,
I think it stupid of the Pig.
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A fool cannot be protected from his folly. If you attempt to do so, you will not only arouse his animosity but also you will be attempting to deprive him of whatever benefit he is capable of deriving from experience. Never attempt to teach a pig to sing; it wastes your time and annoys the pig.
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There is no such thing as a perfect leader either in the past or present, in China or elsewhere. If there is one, he is only pretending, like a pig inserting scallions into its nose in an effort to look like an elephant.
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Always remember, a cat looks down on man, a dog looks up to man, but a pig will look man right in the eye and see his equal.
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Give to a pig when it grunts and a child when it cries , and you will have a fine pig and a bad child.
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I'm not involved in sport, I'm commited. Do you know the difference? Think of eggs and ham! The chicken is involved but the pig is commited!
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A cat will look down to a man. A dog will look up to a man. But a pig will look you straight in the eye and see his equal.
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Edible, adj.: Good to eat, and wholesome to digest, as a worm to a toad, a toad to a snake, a snake to a pig, a pig to a man, and a man to a worm.
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Most of our students are here to get the credentials they believe are central to admission to the Dream. Everyone does the rhetoric bit-Fascist pig this and that-but push them and they ask you to write recommendations for jobs with banks and insurance companies.
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'An old philosopher said to Monsieur Coignard, a Reverend Father: 'You are a pig!' To which Abad Coignard answered: 'You flatter me, sir. But unfortunately, I'm only a man.''
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By the end, everybody had a label -- pig, liberal, radical, revolutionary ... If you had everything but a gun, you were a radical but not a revolutionary.
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Then we'd get behind them and drive them up a valley. Then we'd stab a pig, it would cry, and then we'd roast it and eat it.
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You can put wings on a pig, but you don't make it an eagle.
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Edible. Good to eat and wholesome to digest, as a worm to a toad, a toad to a snake, a snake to a pig, a pig to a man, and a man to a worm.
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When it comes to having a central nervous system, and the ability to feel pain, hunger, and thirst, a rat is a pig is a dog is a boy.
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Edible - good to eat and wholesome to digest, as a worm to a toad, a toad to a snake, a snake to a pig, a pig to a man, and a man to a worm.
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