Let me tell you a story. The day after Columbine, I was interviewed for the Tom Brokaw news program. The reporter had been assigned a theory and was seeking sound bites to support it. Wouldn't you say, she asked, that killings like this are influenced by violent movies? No, I said, I wouldn't say that. But what about 'Basketball Diaries'? She asked. Doesn't that have a scene of a boy walking into a school with a machine gun? The obscure 1995 Leonardo Di Caprio movie did indeed have a brief fantasy scene of that nature, I said, but the movie failed at the box office, and it's unlikely the Columbine killers saw it. The reporter looked disappointed, so I offered her my theory. Events like this, I said, if they are influenced by anything, are influenced by news programs like your own. When an unbalanced kid walks into a school and starts shooting, it becomes a major media event. Cable news drops ordinary programming and goes around the clock with it. The story is assigned a logo and a theme song; These two kids were packaged as the Trench Coat Mafia. The message is clear to other disturbed kids around the country: If I shoot up my school, I can be famous. The TV will talk about nothing else but me. Experts will try to figure out what I was thinking. The kids and teachers at school will see they shouldn't have messed with me. I'll go out in a blaze of glory.

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Baseball happens to be a game of cumulative tension but football, basketball and hockey are played with hand grenades and machine guns.

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We cannot tolerate the proliferation of this paperwork any longer. It is useless to fight the forms. We must kill the people producing them.

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I tell you I must go! Do you think I can stay to become nothing to you? Do you think I am an automaton?-a machine without feelings? And can bear to have my morsel of bread snatched from my lips, and my drop of living water dashed from my cup? Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!

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An actress is not a machine, but they treat you like a machine. A money machine.

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The car as we know it is on the way out. To a large extent, I deplore its passing, for as a basically old-fashioned machine, it enshrines a basically old-fashioned idea: freedom. In terms of pollution, noise and human life, the price of that freedom may be high, but perhaps the car, by the very muddle and confusion it causes, may be holding back the remorseless spread of the regimented, electronic society.

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The typewriting machine, when played with expression, is no more annoying than the piano when played by a sister or near relation.
Technology

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Civilization is drugs, alcohol, engines of war, prostitution, machines and machine slaves, low wages, bad food, bad taste, prisons, reformatories, lunatic asylums, divorce, perversion, brutal sports, suicides, infanticide, cinema, quackery, demagogy, strikes, lockouts, revolutions, putsches, colonization, electric chairs, guillotines, sabotage, floods, famine, disease, gangsters, money barons, horse racing, fashion shows, poodle dogs, chow dogs, Siamese cats, condoms, peccaries, syphilis, gonorrhea, insanity, neuroses, etc., etc.

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Wherever you see a man who gives someone else's corruption, someone else's prejudice as a reason for not taking action himself, you see a cog in The Machine that governs us.

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No flying machine will ever fly from New York to Paris ... [because] no known motor can run at the requisite speed for four days without stopping.

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On profit-driven factory farms, veal calves are confined to dark wooden crates so small that they are prevented from lying down or scratching themselves. These creatures feel; they know pain. They suffer pain just as we humans suffer pain. Egg-laying hens are confined to battery cages. Unable to spread their wings, they are reduced to nothing more than an egg-laying machine. . . . The law clearly requires that these poor creatures be stunned and rendered insensitive to pain before [the slaughtering] process begins. Federal law is being ignored. Animal cruelty abounds. It is sickening. It is infuriating. Barbaric treatment of helpless, defenseless creatures must not be tolerated even if these animals are being raised for food—and even more so, more so. Such insensitivity is insidious and can spread and is dangerous. Life must be respected and dealt with humanely in a civilized society.

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Thus, be it understood, to demonstrate a theorem, it is neither necessary nor even advantageous to know what it means....[A] machine might be imagined where the assumptions were put in at one end, while the theorems came out at the other, like the legendary Chicago machine where the pigs go in alive and come out transformed into hams and sausages. No more than these machines need the mathematician know what he does.

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Language, the machine of the poet, is best fitted for his purpose in its rudest state. Nations, like individuals, first perceive, and then abstract. They advance from particular images to general terms. Hence the vocabulary of an enlightened society is philosophical, that of a half-civilized people is poetical.

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She used to drag her mattress besider her low window and lie awake for a long while, vibrating with excitement, as a machine vibrates from speed. Life rushed in upon her through that window - or so it seemed. In reality, of course, life rushes from within, not from without. There is no work of art so big or so beautiful that is was not once all contained in some youthful body, like this one which lay on the floor in the moonlight, pulsing with ardor and anticipation.

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The future masters of technology will have to be lighthearted and intelligent. The machine easily masters the grim and the dumb.

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It is because the body is a machine that education is possible. Education is the formation of habits, a superinducing of an artificial organization upon the natural organization of the body.

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We may find in the long run that tinned food is a deadlier weapon than the machine-gun.

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I am not a lean mean spitting machine

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If American politics does not look to you like a joke, a tragic dance; if you have enough blindness left in you, on any plea, on any excuse, to vote for the Democratic Party or the Republican Party (for at present machine and party are one), or for any candidate who does not stand for a new era, -- then you yourself pass into the slide of the magic-lantern; you are an exhibit, a quaint product, a curiosity of the American soil. You are part of the problem.

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Love is a perky little elf dancing a merry little jig and then, suddenly, he turns on you with a miniature machine gun.

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When an elderly woman was asked why she was standing in line to buy stamps from a teller when she could have used a stamp machine she replied: The machine won't ask me about my arthritis!

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When I examined my political faith I found that my strongest belief was in democracy according to my own definition. Democracythe essential thing as distinguished from this or that democratic governmentwas primarily an attitude of mind, a spiritual testament, and not an economic structure or a political machine. The testament involved certain basic beliefsthat the personality was sacrosanct, which was the meaning of liberty; that policy should be settled by free discussion; that normally a minority should be ready to yield to a majority, which in turn should respect a minoritys sacred things. It seemed to me that democracy had been in the past too narrowly defined and had been identified illogically with some particular economic or political system such as laissez-faire or British parliamentarism. I could imagine a democracy which economically was largely socialist and which had not our constitutional pattern.

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Can you see the holiness in those things you take for granted--a paved road or a washing machine? If you concentrate on finding what is good in every situation, you will discover that your life will suddenly be filled with gratitude, a feeling that nurtures the soul.

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To each mortal peradventure earth becomes a new machine.

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After massive blood loss a dog's intestines are congested, while in humans we see pallor and ischemia. No wonder conclusions from dog experiments extrapolated to human beings frequently brings about catastrophic results and regrettable failures, which occurred with the earlier models of heart valves and in the first several years of using the heart-lung machine. For the benefit of medical science vivisection should be stopped. We must put an end to the medical fraud of vivisection.'

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The demonstration that no possible combination of known substances, known forms of machinery and known forms of force, can be united in a practical machine by which man shall fly long distances through the air, seems to the writer as complete as it is possible for the demonstration of any physical fact to be.

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Moral rules are directions for running the human machine. Every moral rule is there to prevent a breakdown, or a strain, or a friction, in the running of that machine.

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For a long time then, I reflected on this confusion in the astronomical traditions concerning the derivation of the motions of the universe's spheres. I began to be annoyed that the movements of the world machine, created for our sake by the best and most systematic Artisan of all, were not understood with greater certainty by the philosophers, who otherwise examined so precisely the most insignificant trifles of this world. For this reason I undertook the task of rereading the works of all the philosophers which I could obtain to learn whether anyone had ever proposed other motions of the universe's spheres than those expounded by the teachers of astronomy in the schools. And in fact I found in Cicero that Hicetas supposed the earth to move. Later I also discovered in Plutarch that certain others were of this opinion. . . . Therefore, having obtained the opportunity from these sources, I too began to consider the mobility of the earth.

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A machine cannot go beyond the limitations of its design. The man-machine fears death because a machine cannot see beyond its own destruction.

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'Civil disobedience has been used as an effective means of bringing about social change throughout history. Thoreau/ Gandhi/ Martin Luther King, Jr. all practiced nonviolent civil disobedience. It allows us to follow the 'moral law,' and it attracts media to the event enabling us to tell the whole world what really goes on behind closed doors. Many expressed dismay at our willingness to break the laws which we consider to be unjust, to them this quote from Thoreau in his famous essay 'On the Duty of Civil Disobedience. If a law is of such nature that it requires you to be the agent of injustice to another, then, I say, break the law! Let your life be a counter friction to stop the machine.'' (FoA's 'Act-tionLine')

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