English is a crazy language. There is no egg in eggplant nor ham in hamburger; neither apple nor pine in pineapple. English muffins weren't invented in England or French fries in France. Sweetmeats are candies while sweetbreads, which aren't sweet, are meat.
We take English for granted. But if we explore its paradoxes, we find that quicksand can work slowly, boxing rings are square and a guinea pig is neither from Guinea nor is it a pig. And why is it that writers write but fingers don't fing, grocers don't groce and hammers don't ham? If the plural of tooth is teeth, why isn't the plural of booth beeth? One goose, 2 geese. So one moose, 2 meese? If you have a bunch of odds and ends and get rid of all but one of them, what do you call it?
If teachers taught, why didn't preachers praught? If a vegetarian eats vegetables, what does a humanitarian eat? Sometimes I think all the English speakers should be committed to an asylum for the verbally insane. In what language do people recite at a play and play at a recital? Ship by truck and send cargo by ship? Have noses that run and feet that smell? How can a slim chance and a fat chance be the same, while a wise man and a wise guy are opposites?
Have you noticed that we talk about certain things only when they are absent? Have you ever seen a horsefull carriage or a strapfull gown? Met a sung hero or experienced requited love? Have you ever run into someone who was combobulated, gruntled, ruly or peccable? And where are all those people who ARE spring chickens or who would actually hurt a fly?
You have to marvel at the unique lunacy of a language in which your house can burn up as it burns down, in which you fill in a form by filling it out and in which an alarm goes off by going on.
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(1) Do not let your children make toys out of flies/butterflies or birds. Such behavior results in injury to living creatures, but also it arouses in young hearts an impulse to cruelty and murder. Stories illustrative of the commandments: (2) The wife of a soldier named Fan was tuberculous and close to death. She was ordered to eat the brains of 100 sparrows as a remedy. When she saw the birds in the cage, she sighed and said: 'Must it be that 100 living creatures are to be killed that I may be healed? I would rather die than permit them to suffer.' She opened the cage and allowed them to fly away. Afterwards she recovered from her illness. (3) Tsao-Pin lived in a ruined house. His children begged him to have it repaired. He answered: 'In the cold winter the cracks in the walls and the space between the tiles and between the stones provide a shelter and a refuge to all kinds of living creatures. We should not endanger their lives.' (4) Wu-Tang used to take his son hunting with him. One day they came upon a stag that was playing with its young one. Tang took an arrow and killed the young one. The frightened stag ran off with a cry of anguish. When Tang concealed himself the stag returned and licked the wounds of its fawn. Tang again drew his bow and killed it. He then saw another stag and sent an arrow towards it, but the arrow was deflected and pierced his son. Tang threw his bow away and tearfully embraced his dead son, when he heard a voice from the air: 'Tang, the stag loved its fawn as much as you loved your son.' (5) Meng-tse praises King Suan of Tsi because of his compassion in freeing an ox that was to be sacrificed at the dedication of some bells. Such a sentiment, he says, should suffice to make one king of the world. Monastic Taoism & Kan-Ying-P'ien. From the commandments for monks: (1st): Thou shalt kill no living thing nor do injury to its life. (2nd): Thou shalt not consume as food the flesh and blood of any living creature. (34th): Thou shall not strike or whip domestic animals. (35th): Thou shall not intentionally crush insects and ants with thy foot. (36th): Thou shalt not play with hooks and arrows for thine own amusement. (37th): Thou shalt not climb into trees to remove nests and to destroy the eggs. (63rd): Thou shalt not catch birds and quadrupeds with snares and nets. (64th): Thou shalt not frighten and scare away birds that are brooding on their nests. (68th): Thou shalt not dig up during the winter months animals hibernating in the earth. (112th): Thou shalt not pour hot water on the ground in order to exterminate insects and ants.
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Life is like a box of chocolates. It's a cheap thoughtless perfunctory gift that nobody ever asks for. Unreturnable becuase all you ever get back is another box of chocolates, so you're stuck with this unidentifiable whipped mint crap that you mindlessly wolf down when there's nothing left to eat. Sure, once in a while there's a peanut butter cup or an English toffee, but they're gone too fast and the taste is fleeting. So you end up with up with nothing but broken bits with hardened jelly and teeth-shattering nuts. If you're desperate enough to eat that, all you have left is an empty box filled with useless brown paper wrappers.'
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Socrates: Would this habit of eating animals not require that we slaughter animals that we knew as individuals, and in whose eyes we could gaze and see ourselves reflected, only a few hours before our meal? Glaucon: This habit would require that of us. Socrates: Wouldn't this [knowledge of our role in turning a being into a thing] hinder us in achieving happiness? Glaucon: It could so hinder us in our quest for happiness. Socrates: And, if we pursue this way of living, will we not have need to visit the doctor more often? Glaucon: We would have such need. Socrates: If we pursue our habit of eating animals, and if our neighbor follows a similar path, will we not have need to go to war against our neighbor to secure greater pasturage, because ours will not be enough to sustain us, and our neighbor will have a similar need to wage war on us for the same reason? Glaucon: We would be so compelled. Socrates: Would not these facts prevent us from achieving happiness, and therefore the conditions necessary to the building of a just society, if we pursue a desire to eat animals? Glaucon: Yes, they would so prevent us.
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Why shouldn't I work for the NSA? That's a tough one. But I'll take a shot. Say I'm workin' at the NSA and somebody puts a code on my desk, somethin' no one else can break. Maybe I take a shot at it and maybe I break it and I'm real happy with myself cause I did my job well, but maybe that code was the location of some rebel army in North Africa or the Middle East and once they have that location, they bomb the village where the rebels are hiding, fifteen hundred people I never met, never had no problem with get killed.
Now the politicains are sayin' 'Oh send in the marines to secure the area, cause they don't give a shit, won't be their kid over there gettin' shot just like it wasn't them when their number got called cause they were all pullin' a tour in the National Guard. It'll be some kid from Southy over there takin' shrapnel in the ass. He comes back to find that the plant he used to work at, got exported to the country he just got back from, and the guy that put the shrapnel in his ass got his old job cause he'll work for 15 cents a day and no bathroom breaks.
Meanwhile, he realises the only reason he was over there in the first place was so that we could install a government that would sell us oil at a good price, and ofcourse the oil companies use a little skirmish over there to scare up domestic oil prices, a cute little ancilliary benefit for them, but it ain't helpin' my buddy at 2.50 a gallon. Their takin' their sweet time bringin' the oil back, of course maybe they even took the liberty of hiring an alcoholic skipper who likes to drink martini's and fuckin' play slolum with the icebergs. It ain't to long til he hits one, spills the oil, and kills all the sea life in the North Atlantic... so now my buddy's out of work, he can't afford to drive, so he's walkin' to the fuckin' job interviews which sucks cause the shrapnel in his ass is givin' him cronic hemroids and meanwhile, he's starvin' cause everytime he tries to get a bite to eat the only blue plate special their serving is North Atlantic scrod with Quaker State....
so what did I think? I'm holdin' out for somethin' better. I figure fuck it, while Im at it why not just shoot my buddy, take his job, give it to his sworn enemy, hike up gas prices, bomb a village, club a baby seal, hit the hash pipe, and join the National Guard. I could be elected President.
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Don't eat those nice green dollars your wife gives you for breakfast.
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Bad men live that they may eat and drink, whereas good men eat and drink that they may live.
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Readers of the twenty-first chapter must decide for themselves whether it enhances the book they presumably know or is really a discardable limb. I meant the book to end in this way, but my aesthetic judgement may have been faulty. Writers are rarely their own best critics, nor are critics. 'Quod scripsi scripsi' said Pontius Pilate when he made Jesus Christ the King of the Jews. 'What I have written I have Written.' We can destroy what we have written but we cannot unwrite it. I leave what I wrote with what Dr. Johnson called frigid indifference to the judgement of that .00000001 of the American population which cares about such things. Eat this sweetish segment or spit it out. You are free.
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Do cats eat bats? - Do bats eat cats?
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Soar, eat ether, see what has never been seen depart, be lost, but climb.
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In view of all this, I have no doubt that Cambyses was completely out of his mind; it is the only possible explanation of his assault upon, and mockery of, everything which ancient law and custom have made sacred in Egypt. If anyone, no matter who, were given the opportunity of choosing from amongst all the nations in the world the set of beliefs which he thought best, he would inevitably, after careful consideration of their relative merits, choose that of his own country. Everyone without exception believes his own native customs, and the religion he was brought up in, to be the best; and that being so, it is unlikely that anyone but a madman would mock at such things. There is abundant evidence that this is the universal feeling about the ancient customs of one's country. One might recall, in particular, an anecdote of Darius. When he was king of Persia, he summoned the Greeks who happened to be present in his court, and asked them what they would take to eat the dead bodies of their fathers. They replied that they would not do it for any money in the world. Later, in the presence of the Greeks, and through an interpreter, so that they could understand what was said, he asked some Indians, of the tribe called the Callatiae, who do in fact eat their parents' dead bodies, what they would take to burn them. They uttered a cry of horror and forbade him to mention such a dreadful thing. One can see by this what custom can do, and Pindar, in my opinion, was right when he called it king of all.
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Bad men live that they may eat and drink, whereas good men eat and drink that they may live
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It’s cold in the room, Mommy. It’s cold and all I have to wear is a yucky-green smock that matches the yucky-green walls. All the walls are cold, the metal table is cold, and the doctor’s fingers are cold as they hold my hand and tell me not to worry. But I’m worried, mommy. The doctors say that I might not wake up…they’re saying that I have a ninety percent chance of dieing, and I’m scared: I don’t want to go away, mommy; I don’t want to leave you behind. There’s a big clock on the wall, and it says it’s 3:15 in the afternoon. Ms. Loughlin just let class out for the day…Billy and Jeff are probably wrestling just outside the classroom, waiting for their daddies to pick them up so they can go home and eat dinner and do their homework and sleep. I wish I was there, mommy…I wish I was anywhere but here. I’m crying, mommy. I promised you I wouldn’t, but I’m crying and I can’t stop. The doctors are going to give me the medicine now to make me sleep so I don’t feel anything, so you won’t have to worry about me hurting anymore. But mommy, they said they had to take Teddy from me…they had to give him to you…mommy, please, hold him, hold him, and promise me, mommy, promise me if I don’t wake up you’ll keep him for me: he’s going to miss me a lot, and he’ll need someone to hug. And mommy… Goodbye, mommy.
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As far as whether we are allowed to kill and to eat animals, there is a remarkable ordering of matters in Holy Scripture. We can read how, at first, only plants are mentioned as providing food for man. Only after the flood, that is to say, after a new breach has been opened between God and man, are we told that man eats flesh...Nonetheless...we should not proceed from this to a kind of sectarian cult of animals. For this, too, is permitted to man. He should always maintain his respect for these creatures, but he knows at the same time that he is not forbidden to take food from them. Certainly, a sort of industrial use of creatures, so that geese are fed in such a way as to produce as large a liver as possible, or hens live so packed together that they become just caricatures of birds, this degrading of living creatures to a commodity seems to me in fact to contradict the relationship of mutuality that comes across in the Bible.
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I wanted to destroy everything beautiful I'd never have. Burn the Amazon rain forests. Pump chloroflourocarbons straight up to gobble the ozone. Open the dump valves on supertankers and uncap offshore wells. I wanted to kill all the fish I couldn't afford to eat, and smother the French beaches I'd never see. I wanted the whole world to hit bottom. I really wanted to put a bullet between the eyes of every endangered panda that wouldn't screw to save its species and every whale or dolphin that gave up and ran itself aground. Don't think of it as extinction. Think of it as downsizing.
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I eat to live, to serve, and also, if it so happens, to enjoy, but I do not eat for the sake of enjoyment.
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Strength is the capacity to break a chocolate bar into four pieces with your bare hands -- and then eat just one of the pieces.
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What is it about genus arboretum that socks us in the figurative solar plexus We see a logging truck go cruising down the road, stacked with a bunch of those fresh-cut giants, we feel like we lost a brother. Next thing you know, we're in The Brick, we're flopping money down on the bar. Wood. We're under a roof. Wood. We're walking the floors. Wood. Grabbing a pool cue. That's wood. Our friends in the forest carry a set of luggage from the mythical baggage carousel. Tree of life, tree of knowledge, family tree, Buddha's Bodhi tree. Page one of life, in the beginning. Genesis 322. Adam and Eve. They're kicking back in the garden of Eden and boom, they get an eviction notice. Why is that Lest they should also take of the tree of life, eat and live forever. A definitive Yahweh no-no. Be good to yourself, go out and plant a wet one on a tree.
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'A tour bus driver is driving with a bus load of seniors down a highway when he is tapped on his shoulder by a little old lady. She offers him a handful of peanuts, which he gratefully munches up. After about 15 minutes, she taps him on his shoulder again and she hands him another handful of peanuts. She repeats this gesture about five more times. When she is about to hand him another batch again he asks the little old lady, 'Why don't you eat the peanuts yourself?' 'We can't chew them because we've no teeth', she replied. The puzzled driver asks, 'Why do you buy them then?' The old lady replied, 'We just love the chocolate around them.''
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The first question which you will ask and which I must try to answer is this, What is the use of climbing Mount Everest? and my answer must at once be, It is no use. There is not the slightest prospect of any gain whatsoever. Oh, we may learn a little about the behaviour of the human body at high altitudes, and possibly medical men may turn our observation to some account for the purposes of aviation. But otherwise nothing will come of it. We shall not bring back a single bit of gold or silver, not a gem, nor any coal or iron. We shall not find a single foot of earth that can be planted with crops to raise food. It's no use. So, if you cannot understand that there is something in man which responds to the challenge of this mountain and goes out to meet it, that the struggle is the struggle of life itself upward and forever upward, then you won't see why we go. What we get from this adventure is just sheer joy. And joy is, after all, the end of life. We do not live to eat and make money. We eat and make money to be able to enjoy life. That is what life means and what life is for.
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My situation is a solemn one. Life is offered to me on condition of eating beefsteaks. But death is better than cannibalism. My will contains directions for my funeral, which will be followed not by mourning coaches, but by oxen, sheep, flocks of poultry, and a small traveling aquarium of live fish, all wearing white scarves in honor of the man who perished rather than eat his fellow creatures.
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Once people spend time with farm animals in a loving way ... a pig or cow or a little chicken or a turkey, they might find they relate with them the same way they relate with dogs and cats. People don't really think of them that way because they're on the plate. Why should they be food when other animals are pets? I would never eat my doggies.
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When by the Ruins oft I past My sorrowing eyes aside did cast And here and there the places spy Where oft I sate and long did lie. Here stood that Trunk, and there that chest, There lay that store I counted best, My pleasant things in ashes lie And them behold no more shall I. Under the roof no guest shall sit, Nor at thy Table eat a bit. No pleasant talk shall 'ere be told Nor things recounted done of old. No Candle 'ere shall shine in Thee, Nor bridegroom's voice ere heard shall bee. In silence ever shalt thou lie.
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A traveler must have the back of an ass to bear all, a tongue like the tail of a dog to flatter all, the mouth of a hog to eat what is set before him, the ear of a merchant to hear all and say nothing.
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'A tour bus driver is driving with a bus load of seniors down a highway when he is tapped on his shoulder by a little old lady. She offers him a handful of peanuts, which he gratefully munches up. After about 15 minutes, she taps him on his shoulder again and she hands him another handful of peanuts. She repeats this gesture about five more times. When she is about to hand him another batch again he asks the little old lady, 'Why don't you eat the peanuts yourself?' 'We can't chew them because we've no teeth', she replied. The puzzled driver asks, 'Why do you buy them then?' The old lady replied, 'We just love the chocolate around them.''
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Never would it occur to a child that a sheep, a pig, a cow or a chicken was good to eat, while, like Milton's Adam, he would eagerly make a meal off fruits, nuts, thyme, mint, peas and broad beans which penetrate further and stimulate not only the appetite but other vague and deep nostalgias. We are closer to the Vegetable Kingdom than we know; is it not for man alone that mint, thyme, sage, and rosemary exhale crush me and eat me! -- for us that opium poppy, coffee-berry, tea-plant and vine perfect themselves? Their aim is to be absorbed by us, even if it can only be achieved by attaching themselves to roast mutton.
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Here is an artificial city which has been pumped up under forced draught, inflated like a balloon, stuffed with rural humanity like a goose with corn...endeavoring to eat up this too rapid avalanche of anthropoids, the sunshine metropolis heaves and strains, sweats and becomes pop-eyed, like a young boa constrictor trying to swallow a goat. It has never imparted an urban character to its incoming population for the simple reason that it has never had any character to impart. On the other hand, the place has the manners, culture and general outlook of a huge country village.
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A man of my spiritual intensity does not eat corpses.
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Give a man a fish and he will eat for a day, teach a man to fish and he will spend all day in a boat drinking beer.
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Much of the ill-tempered railing against women that has characterized the popular writing of the last two years is a half-hearted attempt to find a way back to a more balanced relationship between our biological selves and the world we have built. So women are scolded both for being mothers and for not being mothers, for wanting to eat their cake and have it too, and for not wanting to eat their cake and have it too.
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