Giving The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all men.
|
Death is an unsurpassable limit of human existence...We discover the relationship which is the basis for all feelings of reverance, fear, awe, wonder, sorrow, and deference in the face of something greater and more powerful...Only such a being-unto-death can guarantee the precondition that the Dasein be able to free itself from its absorption in, its submission and surrender of itself to the things and relationships of everyday living and to return to itself.
|
Neither the doctrine of separation of powers, nor the need for confidentiality of high level communications, without more, can sustain an absolute, unqualified presidential privilege of immunity from judicial process under all circumstances. The President's need for complete candor and objectivity from advisers calls for great deference from the courts. However, when the privilege depends solely on the broad, undifferentiated claim of public interest in the confidentiality of such conversations, a confrontation with other values arises. Absent a claim of need to protect military, diplomatic or sensitive national security secrets, we find it difficult to accept the argument that even the very important interest in confidentiality of Presidential communications is significantly diminished by production of such material for in camera inspection with all the protection that a district court will be obliged to provide.
|
The bonds that unite another person to ourselves exist only in our mind. Memory as it grows fainter relaxes them, and notwithstanding the illusion by which we would fain be cheated and with which, out of love, friendship, politeness, deference, duty, we cheat other people, we exist alone. Man is the creature that cannot emerge from himself, that knows his fellows only in himself when he asserts the contrary, he is lying.
|
Nothing is less sincere than our mode of asking and giving advice. He who asks seems to have a deference for the opinion of his friend, while he only aims to get approval of his own and make his friend responsible for his action. And he who gives advice repays the confidence supposed to be placed in him by a seemingly disinterested zeal, while he seldom means anything by his advice but his own interest or reputation.
|
Your friends praise your abilities to the skies, submit to you in argument, and seem to have the greatest deference for you; but, though they may ask it, you never find them following your advice upon their own affairs; nor allowing you to manage your own, without thinking that you should follow theirs. Thus, in fact, they all think themselves wiser than you, whatever they may say.
|
Great men always pay deference to greater.
|
To have respect for ourselves guides our morals; and to have a deference for others governs our manners.
|
The best thing to give to your enemy is forgiveness to an opponent, tolerance to a friend, your heart to your child, a good example to a father, deference to your mother, conduct that will make her proud of you to yourself, respect to all men, charity.
|
The best thing to give to your enemy is forgiveness; to an opponent, tolerance; to a friend, your heart; to your child, a good example; to a father, deference; to your mother, conduct that will make her proud of you; to yourself, respect; to all men, charity.
|
Your friends praise your abilities to the skies, submit to you in argument, and seem to have the greatest deference for you but, though they may ask it, you never find them following your advice upon their own affairs nor allowing you to manage your own, without thinking that you should follow theirs. Thus, in fact, they all think themselves wiser than you, whatever they may say.
|
To have respect for ourselves guides our morals and to have a deference for others governs our manners.
|