The poor dog, in life the firmest friend, The first to welcome, foremost to defend, Whose honest heart is still the master's own, Who labours, fights, lives, breathes for him alone, Unhonour'd falls, unnoticed all his worth, Denied in heaven the soul he held on earth, While man, vain insect hopes to be forgiven, And claims himself a sole exclusive heaven.
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Love was as subtly caught, as a disease; But being got it is a treasure sweet, which to defend is harder than to get: And ought not be profaned on either part, for though 'Tis got by chance, 'Tis kept by art.
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It is not enough for us to prostrate ourselves under the tree which is Creation, and to contemplate its tremendous branches filled with stars. We have a duty to perform, to work upon the human soul, to defend the mystery against the miracle, to worship the incomprehensible while rejecting the absurd; to accept, in the inexplicable, only what is necessary; to dispel the superstitions that surround religion --to rid God of His Maggots.
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The dissolution of commercial animal farming as we know it obviously requires more than our individual commitment to vegetarianism. To refuse on principle to buy products of the meat industry is to do what is right, but it is not to do enough. To recognize the rights of animals is to recognize the related duty to defend them against those who violate their rights, and to discharge this duty requires more than our individual abstention. It requires acting to bring about those changes that are necessary if the rights of these animals are not to be violated. Fundamentally, then, it requires a revolution in our culture's thought about, and its accepted treatment of, farm animals... But prejudices die hard, all the more so when they are insulated by widespread secular customs and religious beliefs, sustained by large and powerful economic interests, and protected by the common law. To overcome the collective entropy of those forces against change will not be easy. The animal rights movement is not for the faint heart.
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There are obstinate and unknown braves who defend themselves inch by inch in the shadows against the fatal invasion of want and turpitude. There are noble and mysterious triumphs which no eye sees. No renown rewards, and no flourish of trumpets salutes. Life, misfortune, isolation, abandonment, and poverty and battlefields which have their heroes.
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If we Americans are to survive it will have to be because we choose and elect and defend to be first of all Americans; to present to the world one homogeneous and unbroken front, whether of white Americans or black ones or purple or blue or green. If we in America have reached that point in our desperate culture when we must murder children, no matter for what reason or what color, we don't deserve to survive, and probably won t.
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My thinking had been opened up wide in Mecca. I wrote long letters to my friends, in which I tried to convey to them my new insights into the American black man’s struggle and his problems as well as the depths of my search for truth and justice. “I’ve had enough of someone else’s propaganda,” I had written to these friends. “I am for truth, no matter who tells it. I am for justice, no matter who it is for or against. I am a human being first and foremost, and as such I’m for whoever and whatever benefits humanity as a whole.” The American white man’s press called me the angriest Negro in America. I wouldn’t deny that charge; I spoke exactly as I felt. I believe in anger. I believe it is a crime for anyone who is being brutalized to continue to accept that brutality without doing something to defend himself. I am for violence if non-violence means that we continue postponing or even delaying a solution to the American black man’s problem. White man hates to hear anybody, especially a black man, talk about the crime that the white man perpetrated on the black man. But let me remind you that when the white man came into this country, he certainly wasn’t demonstrating non-violence.
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Civilisation will not last, freedom will not survive, peace will not be kept, unless a very large majority of mankind unite together to defend them and show themselves possessed of a constabulary power before which barbaric and atavistic forces will stand in awe.
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Neurotics complain of their illness, but they make the most of it, and when it comes to talking it away from them they will defend it like a lioness her young.
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Every absurdity has a champion to defend it, for error is always talkative.
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My thinking tends to be libertarian. That is, I oppose intrusions of the state into the private realm -- as in abortion, sodomy, prostitution, pornography, drug use, or suicide, all of which I would strongly defend as matters of free choice in a representative democracy.
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'For you are the sister of each one living there. Of the beasts in the forest, of the birds in the air. May you love and defend them, womanchild, womanchild...'
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It was very important for us to send a message to the new Palestinian leadership that if [they intended] to abrogate signed international agreements in an effort to advance their extremist agenda, they should not be surprised if Israel acts to defend its citizens and its interests.
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There is no nonsense so gross that society will not, at some time, make a doctrine of it and defend it with every weapon of communal stupidity.
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America will never seek a permission slip to defend the security of our country.
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Now what is it moves our very heart and sickens us so much as cruelty shown to poor brutes? I suppose this: first, that they have done us no harm; next, that they have no power whatever of resistance; it is the cowardice and tyranny of which they are the victims which make their sufferings so especially touching. … There is something so dreadful, so Satanic, in tormenting those who have never harmed us, and who cannot defend themselves, who are utterly in our power.
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...there is something so very dreadful, so satanic in tormenting those who have never harmed us, and who cannot defend themselves, who are utterly in our power, who have weapons neither of offence nor defense, that none but very hardened persons can endure the thought of it.
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The liberties of our country, the freedom of our civil constitution, are worth defending at all hazards; and it is our duty to defend them against all attacks ... It will bring an everlasting mark of infamy on the present generation, enlightened as it is, if we should suffer them to be wrested from us by violence without a struggle, or be cheated out of them by the artifices of false and designing men.
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I do believe that, where there is only a choice between cowardice and violence, I would advise violence....I would rather have India resort to arms in order to defend her honour than that she should, in a cowardly manner, become or remain a helpless witness to her own dishonour.But I believe that nonviolence is infinitely superior to violence, forgiveness is more manly than punishment. Forgiveness adorns a soldier...But abstinence is forgiveness only when there is the power to punish; it is meaningless when it pretends to proceed from a helpless creature....But I do not believe India to be helpless....I do not believe myself to be a helpless creature....Strength does not come from physical capacity. It comes from an indomitable will.
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'There's no greater temptation than to use a protest to vent the frustration and anger that we all feel in the face of atrocity. Sometimes it feels really good to blow off steam at animal abusers and people who defend them. But the purpose of a demonstration is not to make us feel good. If we present the public with an image of animal activists as angry/hostile/crude, we have sacrificed the good of the animals for our own gratification.'
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My intention is not to provoke but to appease; not to assail but to defend; not to conquer but to protect my loyal subjects and hereditary pro...
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If a square peg doesnt fit a round hole, neither the peg nor the hole is to blame. Between two people, the question whose fault is it? is the friend of argumentation and the destroyer of growth-oriented communication. Assigning blame involves listening to criticize and responding to defend, speaking to lower the other person rather than speaking to build each up. Relational progress is impossible as long as blame is the focus because blame and progress are enemies. In our litigation-hungry society we must take care that focusing on fault - which is proper for the courtroom - doesnt carry over into interpersonal relationships. The heart of loving communication is listening to understand.
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Anyone whose goal is 'something higher' must expect someday to suffer vertigo. What is vertigo Fear of falling No, Vertigo is something other than fear of falling. It is the voice of the emptiness below us which tempts and lures us, it is the desire to fall, against which, terrified, we defend ourselves.
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We shall not flag or fail. We shall go on to the end, we shall fight in France, we shall fight on the seas and oceans, we shall fight with growing confidence and growing strength in the air, we shall defend our island, whatever the cost may be, we shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills; we shall never surrender.
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Pacifists would do well to study the Siegfried and Maginot Lines, remembering that these defenses were forced; that Troy fell; that the walls of Hadrian succumbed; that the Great Wall of China was futile; and that, by the same token, the mighty seas which are alleged to defend us can also be circumvented by a resolute and ingenious opponent. In war, the only sure defense is offense, and the efficiency of offense depends on the warlike souls of those conducting it.
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Each of us has a natural right -- from God to defend his person, his liberty, and his property. These are the three basic requirements of life, and the preservation of any one of them is completely dependent upon the preservation of the other two. For what are our faculties but the extension of our individuality? And what is property but an extension of our faculties?
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We shall not flag or fail. We shall go on to the end. We shall fight in France, we shall fight on the seas and the oceans, we shall fight with growing confidence and growing strength in the air, we shall defend our island, whatever the cost may be. We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills we shall never surrender.
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We are a nation called to defend freedom - a tradition that is not a grant of any government or document, but is an endowment from God
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Shall not one line lament our forest race, Struck out for you from wild creation's face Freedom-the selfsame freedom you adore-Bade us defend our violated shore.
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The vocation of Europe and of European institutions is also, and above all, to defend Europe, to defend the economic, financial and social interests of Europe,
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