Global thinking and local action both require understanding of ecological systems, but ecological management can be effective only if it takes into consideration the visceral and spiritual values that link us to the earth. Therefore ecological thinking must be supplemented by humanistic value judgments concerning the effect of our choices and actions on the quality of the relationship between humankind and earth, in the future as well as in the present.
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When Apollo Mission Astronaut Neil Armstrong first walked on the moon, he not only gave his famous one small step for man, one giant leap for mankind statement but followed it by several remarks, usual com traffic between him, the other astronauts and Mission Control. Just before he re-entered the lander, however, he made the enigmatic remark; 'Good luck Mr. Gorsky.'
Many people at NASA thought it was a casual remark concerning some rival Soviet Cosmonaut. However, upon checking, there was no Mr. Gorsky in either the Russian or American space programs. Over the years many people questioned Armstrong as to what the Good luck Mr. Gorsky statement meant, but Armstrong always just smiled.
Just last year, (on 5 July 1995 in Tampa Bay, FL) while answering questions following a speech, a reporter brought up the 26-year-old question to Armstrong. This time he finally responded. Mr. Gorsky had finally died and so Neil Armstrong felt he could answer the question.
When he was a kid, he was playing baseball with a friend in the backyard. His friend hits a fly ball which landed in the front of his neighbors bedroom windows. His neighbors were Mr. And Mrs. Gorsky.
As he leaned down to pick up the ball, young Armstrong heard Mrs. Gorsky shouting at Mr. Gorsky. 'Oral sex! You want oral sex?! You'll get oral sex when the kid next door walks on the moon!'
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But when I said that nothing had been done I erred in one important matter. We had definitely committed ourselves and were halfway out of our ruts. We had put down our passage money--booked a sailing to Bombay. This may sound too simple, but is great in consequence. Until one is committed, there is hesitancy, the chance to draw back, always ineffectiveness. Concerning all acts of initiative (and creation), there is one elementary truth the ignorance of which kills countless ideas and splendid plans: that the moment one definitely commits oneself, the providence moves too. A whole stream of events issues from the decision, raising in one's favor all manner of unforeseen incidents, meetings and material assistance, which no man could have dreamt would have come his way. I learned a deep respect for one of Goethe's couplets: Whatever you can do or dream you can, begin it. Boldness has genius, power and magic in it!
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Elves seldom give unguarded advice, for advice is a dangerous gift, even from the wise to the wise, and all courses may run ill. But what would you? You have not told me all concerning yourself; and how then shall I choose better than you?
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Surrealism will usher you into death, which is a secret society. It will glove your hand, burying therein the profound M with which the word Memory begins. Do not forget to make proper arrangements for your last will and testament: speaking personally, I ask that I be taken to the cemetery in a moving van. May my friends destroy every last copy of the printing of the Speech concerning the Modicum of Reality .
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The more reasonable a student was in mathematics, the more unreasonable she was in the affairs of real life, concerning which few trustworthy ...
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Rejoice evermore. In every thing give thanks for this is the will of God in Christ Jesus concerning you.
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God never gave man a thing to do concerning which it were irreverent to ponder how the Son of God would have done it
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Long experience has taught me this about the status of mankind with regard to matters requiring thought: the less people know and understand about them, the more positively they attempt to argue concerning them, while on the other hand to know and understand a multitude of things renders men cautious in passing judgement upon anything new.
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If we take in our hand any volume; of divinity or school metaphysics, for instance; let us ask, 'Does it contain any abstract reasoning concerning quantity or number?' No. 'Does it contain any experimental reasoning concerning matter of fact and existence?' No. Commit it then to the flames: for it can contain nothing but sophistry and illusion.
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John 1:7:
He came as a witness to testify concerning that light, so that through him all might believe.
(NIV)
This man came to witness, that he might testify of the Light, that all men might believe in it [adhere to it, trust it, and rely upon it] through him.
(AMP)
The same came for a witness, to bear witness of the Light, that all men through him might believe.
(KJV)
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Every writer is necessarily a critic -- that is, each sentence is a skeleton accompanied by enormous activity of rejection; and each selection is governed by general principles concerning truth, force, beauty, and so on. The critic that is in every fabulist is like the iceberg -- nine-tenths of him is under water.
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Luke 1:2:
Just as they were handed down to us by those who from the first were eyewitnesses and servants of the word.
(NIV)
Exactly as they were handed down to us by those who from the [official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God](AMP)
Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
(KJV)
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For a long time then, I reflected on this confusion in the astronomical traditions concerning the derivation of the motions of the universe's spheres. I began to be annoyed that the movements of the world machine, created for our sake by the best and most systematic Artisan of all, were not understood with greater certainty by the philosophers, who otherwise examined so precisely the most insignificant trifles of this world. For this reason I undertook the task of rereading the works of all the philosophers which I could obtain to learn whether anyone had ever proposed other motions of the universe's spheres than those expounded by the teachers of astronomy in the schools. And in fact I found in Cicero that Hicetas supposed the earth to move. Later I also discovered in Plutarch that certain others were of this opinion. . . . Therefore, having obtained the opportunity from these sources, I too began to consider the mobility of the earth.
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The mention of one apartment in a building naturally introduces an enquiry or discourse concerning the others: and if we think of a wound, we ...
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1 Corinthians 16:1:
Now about the collection for the Lord's people: Do what I told the Galatian churches to do.
(NIV)
NOW CONCERNING the money contributed for [the relief of] the saints (God's people): you are to do the same as I directed the churches of Galatia to do.
(AMP)
Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
(KJV)
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Adam inquires concerning celestial motions, is doubtfully answered, and exhorted to search rather things more worthy of knowledge.
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There is no truth that we are in trade discussions with Boston concerning Alfonso Soriano, Nick Johnson or Ryan Church.
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Isaiah 5:1:
I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside.
(NIV)
LET ME [as God's representative] sing of and for my greatly Beloved [God, the Son] a tender song of my Beloved concerning His vineyard [His chosen people]. My greatly Beloved had a vineyard on a very fruitful hill. [S. of Sol. 6:3; Matt. 21:33-40.](AMP)
Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
(KJV)
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Only to the extent that someone is living out this self transcendence of human existence, is he truly human or does he become his true self. He becomes so, not by concerning himself with his self's actualization, but by forgetting himself and giving himself, overlooking himself and focusing outward.
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The first thing which I can record concerning myself is, that I was born. These are wonderful words. This life, to which neither time nor eternity can bring diminution -- this everlasting living soul, began. My mind loses itself in these depths.
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The main failure of education is that it has not prepared people to comprehend matters concerning human destiny.
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1 Peter 4:12:
Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.
(NIV)
Beloved, do not be amazed and bewildered at the fiery ordeal which is taking place to test your quality, as though something strange (unusual and alien to you and your position) were befalling you.
(AMP)
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
(KJV)
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My advice to you concerning applause is this: enjoy it but never quite believe it.
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If you achieve success, you will get applause, and if you get applause, you will hear it. My advice to you concerning applause is this; enjoy it but never quite believe it.
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Ephesians 4:22:
You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires
(NIV)
Strip yourselves of your former nature [put off and discard your old unrenewed self] which characterized your previous manner of life and becomes corrupt through lusts and desires that spring from delusion;
(AMP)
That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
(KJV)
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1 John 2:27:
As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit – just as it has taught you, remain in him.
(NIV)
But as for you, the anointing (the sacred appointment, the unction) which you received from Him abides [permanently] in you; [so] then you have no need that anyone should instruct you. But just as His anointing teaches you concerning everything and is true and is no falsehood, so you must abide in (live in, never depart from) Him [being rooted in Him, knit to Him], just as [His anointing] has taught you [to do].
(AMP)
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
(KJV)
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Romans 9:5:
Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised! Amen.
(NIV)
To them belong the patriarchs, and as far as His natural descent was concerned, from them is the Christ, Who is exalted and supreme over all, God, blessed forever! Amen (so let it be).
(AMP)
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
(KJV)
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Acts 17:11:
Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
(NIV)
Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so.
(AMP)
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
(KJV)
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2 Peter 3:9:
The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
(NIV)
The Lord does not delay and is not tardy or slow about what He promises, according to some people's conception of slowness, but He is long-suffering (extraordinarily patient) toward you, not desiring that any should perish, but that all should turn to repentance.
(AMP)
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
(KJV)
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