An old Cherokee is teaching his grandson about life: A fight is going on inside me, he said to the boy. It is a terrible fight and it is between two wolves. One is evil - he is anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego. The other is good - he is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion, and faith. This same fight is going on inside you - and inside every other person, too. The grandson thought about it for a minute and then asked his grandfather,Which wolf will win? The old Cherokee simply replied, The one you feed.
|
I watched my foolish heart expand / In the lazy glow of benevolence, / O'er the various modes of man's belief.
|
True benevolence, or compassion, extends itself through the whole of existence and sympathizes with the distress of every creature capable of sensation.
|
I cannot undertake to lay my finger on that article of the Constitution which granted a right to Congress of expending, on the objects of benevolence, the money of their constituents
|
Kindness is the life's blood, the elixir of marriage. Kindness makes the difference between passion and caring. Kindness is tenderness. Kindness is love, but perhaps greater than love ... Kindness is good will. Kindness says, 'I want you to be happy.' Kindness comes very close to the benevolence of God.
|
Man with all his noble qualities, with sympathy which feels for the most debased, with benevolence which extends not only to other men but to the humblest living creature, with his god-like intellect which has penetrated into the movements and constitution of the solar system- with all these exalted powers- Man still bears in his bodily frame the indelible stamp of his lowly origin.
|
You smile with pomp and rigor, you talk of benevolence and virtue; I act with benevolence and virtue and get murdered time after time.
|
I have the right to do my own thinking. I am going to do it. I have never met any minister that I thought had brain enough to think for himself and for me too. I do my own. I have no reverence for barbarism, no matter how ancient it may be, and no reverence for the savagery of the Old Testament; no reverence for the malice of the New. And let me tell you here tonight that the Old Testament is a thousand times better than the New. The Old Testament threatened no vengeance beyond the grave. God was satisfied when his enemy was dead. It was reserved for the New Testament-it was reserved for universal benevolence - to rend the veil between time and eternity and fix the horrified gaze of man upon the abyss of hell. The New Testament is just as much worse than the Old, as hell is worse than sleep. And yet it is the fashion to say that the Old Testament is bad and that the New Testament is good. I have no reverence for any book that teaches a doctrine contrary to my reason; no reverence for any book that teaches a doctrine contrary to my heart; and, no matter how old it is, no matter how many have believed it, no matter how many have died on account of it, no matter how many live for it, I have no reverence for that book, and I am glad of it.
|
The obligations of law and equity reach only to mankind, but kindness and benevolence should be extended to the creatures of every species, and these will flow from the breast of a true man, in streams that issue from the living fountain. Man makes use of flesh not out of want and necessity, seeing that he has the liberty to make his choice of herbs and fruits, the plenty of which is inexhaustible; but out of luxury, and being cloyed with necessaries, he seeks after impure and inconvenient diet, purchased by the slaughter of living beasts; by showing himself more cruel than the most savage of wild beasts ... were it only to learn benevolence to human kind, we should be merciful to other creatures.
|
This [eating animals] appears from the frequent hard-heartedness and cruelty found among those persons whose occupations engage them in destroying animal life, as well as from the uneasiness which others feel in beholding the butchery of animals. It is most evident in respect to the larger animals and those with whom we have a familiar intercourse—such as oxen, sheep, and domestic fowls, etc. They resemble us greatly in the make of the body, in general, and in that of the particular organs of circulation, respiration, digestion, etc.; also in the formation of their intellects, memories and passions, and in the signs of distress, fear, pain and death. They often, likewise, win our affections by the marks of peculiar sagacity, by their instincts, helplessness, innocence, nascent benevolence, etc., and if there be any glimmering hope of an ‘hereafter’ for them—if they should prove to be our brethren and sisters in this higher sense—in immortality as well as mortality, in the permanent principle of our minds as well as in the frail dust of our bodies—this ought to be still further reason for tenderness for them.
|
Benevolence alone will not make a teacher, nor will learning alone do it. The gift of teaching is a peculiar talent, and implies a need and a craving in the teacher himself.
|
Generosity during life is a very different thing from generosity in the hour of death; one proceeds from genuine liberality and benevolence, the other from pride or fear.
|
Sordid selfishness doth contract and narrow our benevolence, and cause us, like serpents, to infold ourselves within ourselves, and to turn out our stings to the entire world besides.
|
Peace is not an absence of war, it is a virtue, a state of mind, a disposition for benevolence, confidence, justice.
|
It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own self-interest. We address ourselves, not to their humanity but to their self-love, and never talk to them of our own neccessities but of their advantages.
|
To be fond of learning is near to wisdom; to practice with vigor is near to benevolence; and to be conscious of shame is near to fortitude. He who knows these three things
|
The principle of liberty and equality, if coupled with mere selfishness, will make men only devils, each trying to be independent that he may fight only for his own interest. And here is the need of religion and its power, to bring in the principle of benevolence and love to men.
|
To act from pure benevolence is not possible for finite beings. Human benevolence is mingled with vanity, interest, or some other motive.
|
The true source of cheerfulness is benevolence.
|
Galatians 5:22:
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness
(NIV)
But the fruit of the [Holy] Spirit [the work which His presence within accomplishes] is love, joy (gladness), peace, patience (an even temper, forbearance), kindness, goodness (benevolence), faithfulness
(AMP)
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
(KJV)
|
Do not stand on a high pedestal and take 5 cents in your hand and say, here, my poor man, but be grateful that the poor man is there, so by making a gift to him you are able to help yourself.It is not the reciever that is blessed, but it is the giver.Be thankful that you are allowed to exercise your power of benevolence and mercy in the world, and thus become pure and perfect.
|
Now, my friend, can prophecies or miracles convince you or me that infinite benevolence, wisdom, and power, created, and preserves for a time innumerable millions, to make them miserable forever, for his own glory? Wretch! What is his glory? Is he
|
Man is a money-making animal, which propensity too often interferes with his benevolence.
|
It is, indeed, at home that every man must be known by those who would make a just estimate either of his virtue or felicity; for smiles and embroidery are alike occasional, and the mind is often dressed for show in painted honor, and fictitious benevolence.
|
Government is either organized benevolence or organized madness; its peculiar magnitude permits no shading.
|
When virtue is lost, benevolence appears, when benevolence is lost right conduct appears, when right conduct is lost, expedience appears. Expediency is the mere shadow of right and truth; it is the beginning of disorder.
|