Written by
Kahlil Gibran |
Then said a rich man, "Speak to us of Giving."
And he answered:
You give but little when you give of your possessions.
It is when you give of yourself that you truly give.
For what are your possessions but things you keep and guard for fear you may need them tomorrow?
And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city?
And what is fear of need but need itself?
Is not dread of thirst when your well is full, thirst that is unquenchable?
There are those who give little of the much which they have - and they give it for recognition and their hidden desire makes their gifts unwholesome.
And there are those who have little and give it all.
These are the believers in life and the bounty of life, and their coffer is never empty.
There are those who give with joy, and that joy is their reward.
And there are those who give with pain, and that pain is their baptism.
And there are those who give and know not pain in giving, nor do they seek joy, nor give with mindfulness of virtue;
They give as in yonder valley the myrtle breathes its fragrance into space.
Though the hands of such as these God speaks, and from behind their eyes He smiles upon the earth.
It is well to give when asked, but it is better to give unasked, through understanding;
And to the open-handed the search for one who shall receive is joy greater than giving
And is there aught you would withhold?
All you have shall some day be given;
Therefore give now, that the season of giving may be yours and not your inheritors'.
You often say, "I would give, but only to the deserving."
The trees in your orchard say not so, nor the flocks in your pasture.
They give that they may live, for to withhold is to perish.
Surely he who is worthy to receive his days and his nights is worthy of all else from you.
And he who has deserved to drink from the ocean of life deserves to fill his cup from your little stream.
And what desert greater shall there be than that which lies in the courage and the confidence, nay the charity, of receiving?
And who are you that men should rend their bosom and unveil their pride, that you may see their worth naked and their pride unabashed?
See first that you yourself deserve to be a giver, and an instrument of giving.
For in truth it is life that gives unto life - while you, who deem yourself a giver, are but a witness.
And you receivers - and you are all receivers - assume no weight of gratitude, lest you lay a yoke upon yourself and upon him who gives.
Rather rise together with the giver on his gifts as on wings;
For to be overmindful of your debt, is to doubt his generosity who has the free-hearted earth for mother, and God for father.
|
Written by
Kahlil Gibran |
And a youth said, "Speak to us of Friendship."
Your friend is your needs answered.
He is your field which you sow with love and reap with thanksgiving.
And he is your board and your fireside.
For you come to him with your hunger, and you seek him for peace.
When your friend speaks his mind you fear not the "nay" in your own mind, nor do you withhold the "ay."
And when he is silent your heart ceases not to listen to his heart;
For without words, in friendship, all thoughts, all desires, all expectations are born and shared, with joy that is unacclaimed.
When you part from your friend, you grieve not;
For that which you love most in him may be clearer in his absence, as the mountain to the climber is clearer from the plain.
And let there be no purpose in friendship save the deepening of the spirit.
For love that seeks aught but the disclosure of its own mystery is not love but a net cast forth: and only the unprofitable is caught.
And let your best be for your friend.
If he must know the ebb of your tide, let him know its flood also.
For what is your friend that you should seek him with hours to kill?
Seek him always with hours to live.
For it is his to fill your need, but not your emptiness.
And in the sweetness of friendship let there be laughter, and sharing of pleasures.
For in the dew of little things the heart finds its morning and is refreshed.
|
Written by
Sarojini Naidu |
He
Lift up the veils that darken the delicate moon
of thy glory and grace,
Withhold not, O love, from the night
of my longing the joy of thy luminous face,
Give me a spear of the scented keora
guarding thy pinioned curls,
Or a silken thread from the fringes
that trouble the dream of thy glimmering pearls;
Faint grows my soul with thy tresses' perfume
and the song of thy anklets' caprice,
Revive me, I pray, with the magical nectar
that dwells in the flower of thy kiss.
She
How shall I yield to the voice of thy pleading,
how shall I grant thy prayer,
Or give thee a rose-red silken tassel,
a scented leaf from my hair?
Or fling in the flame of thy heart's desire the veils that cover my face,
Profane the law of my father's creed for a foe
of my father's race?
Thy kinsmen have broken our sacred altars and slaughtered our sacred kine,
The feud of old faiths and the blood of old battles sever thy people and mine.
He
What are the sins of my race, Beloved,
what are my people to thee?
And what are thy shrines, and kine and kindred,
what are thy gods to me?
Love recks not of feuds and bitter follies,
of stranger, comrade or kin,
Alike in his ear sound the temple bells
and the cry of the muezzin.
For Love shall cancel the ancient wrong
and conquer the ancient rage,
Redeem with his tears the memoried sorrow
that sullied a bygone age.
|
Written by
Walt Whitman |
1
EARTH, round, rolling, compact—suns, moons, animals—all these are words to be
said;
Watery, vegetable, sauroid advances—beings, premonitions, lispings of the future,
Behold! these are vast words to be said.
Were you thinking that those were the words—those upright lines? those curves,
angles,
dots?
No, those are not the words—the substantial words are in the ground and sea,
They are in the air—they are in you.
Were you thinking that those were the words—those delicious sounds out of your
friends’
mouths?
No, the real words are more delicious than they.
Human bodies are words, myriads of words;
In the best poems re-appears the body, man’s or woman’s, well-shaped, natural,
gay,
Every part able, active, receptive, without shame or the need of shame.
2
Air, soil, water, fire—these are words;
I myself am a word with them—my qualities interpenetrate with theirs—my name is
nothing to
them;
Though it were told in the three thousand languages, what would air, soil, water, fire,
know of
my
name?
A healthy presence, a friendly or commanding gesture, are words, sayings, meanings;
The charms that go with the mere looks of some men and women, are sayings and meanings
also.
3
The workmanship of souls is by the inaudible words of the earth;
The great masters know the earth’s words, and use them more than the audible words.
Amelioration is one of the earth’s words;
The earth neither lags nor hastens;
It has all attributes, growths, effects, latent in itself from the jump;
It is not half beautiful only—defects and excrescences show just as much as
perfections
show.
The earth does not withhold, it is generous enough;
The truths of the earth continually wait, they are not so conceal’d either;
They are calm, subtle, untransmissible by print;
They are imbued through all things, conveying themselves willingly,
Conveying a sentiment and invitation of the earth—I utter and utter,
I speak not, yet if you hear me not, of what avail am I to you?
To bear—to better—lacking these, of what avail am I?
4
Accouche! Accouchez!
Will you rot your own fruit in yourself there?
Will you squat and stifle there?
The earth does not argue,
Is not pathetic, has no arrangements,
Does not scream, haste, persuade, threaten, promise,
Makes no discriminations, has no conceivable failures,
Closes nothing, refuses nothing, shuts none out,
Of all the powers, objects, states, it notifies, shuts none out.
5
The earth does not exhibit itself, nor refuse to exhibit itself—possesses still
underneath;
Underneath the ostensible sounds, the august chorus of heroes, the wail of slaves,
Persuasions of lovers, curses, gasps of the dying, laughter of young people, accents of
bargainers,
Underneath these, possessing the words that never fail.
To her children, the words of the eloquent dumb great mother never fail;
The true words do not fail, for motion does not fail, and reflection does not fail;
Also the day and night do not fail, and the voyage we pursue does not fail.
6
Of the interminable sisters,
Of the ceaseless cotillions of sisters,
Of the centripetal and centrifugal sisters, the elder and younger sisters,
The beautiful sister we know dances on with the rest.
With her ample back towards every beholder,
With the fascinations of youth, and the equal fascinations of age,
Sits she whom I too love like the rest—sits undisturb’d,
Holding up in her hand what has the character of a mirror, while her eyes glance back from
it,
Glance as she sits, inviting none, denying none,
Holding a mirror day and night tirelessly before her own face.
7
Seen at hand, or seen at a distance,
Duly the twenty-four appear in public every day,
Duly approach and pass with their companions, or a companion,
Looking from no countenances of their own, but from the countenances of those who are with
them,
From the countenances of children or women, or the manly countenance,
From the open countenances of animals, or from inanimate things,
From the landscape or waters, or from the exquisite apparition of the sky,
From our countenances, mine and yours, faithfully returning them,
Every day in public appearing without fail, but never twice with the same companions.
8
Embracing man, embracing all, proceed the three hundred and sixty-five resistlessly round
the
sun;
Embracing all, soothing, supporting, follow close three hundred and sixty-five offsets of
the
first,
sure and necessary as they.
9
Tumbling on steadily, nothing dreading,
Sunshine, storm, cold, heat, forever withstanding, passing, carrying,
The Soul’s realization and determination still inheriting,
The fluid vacuum around and ahead still entering and dividing,
No balk retarding, no anchor anchoring, on no rock striking,
Swift, glad, content, unbereav’d, nothing losing,
Of all able and ready at any time to give strict account,
The divine ship sails the divine sea.
10
Whoever you are! motion and reflection are especially for you;
The divine ship sails the divine sea for you.
Whoever you are! you are he or she for whom the earth is solid and liquid,
You are he or she for whom the sun and moon hang in the sky,
For none more than you are the present and the past,
For none more than you is immortality.
11
Each man to himself, and each woman to herself, such is the word of the past and present,
and
the
word of immortality;
No one can acquire for another—not one!
Not one can grow for another—not one!
The song is to the singer, and comes back most to him;
The teaching is to the teacher, and comes back most to him;
The murder is to the murderer, and comes back most to him;
The theft is to the thief, and comes back most to him;
The love is to the lover, and comes back most to him;
The gift is to the giver, and comes back most to him—it cannot fail;
The oration is to the orator, the acting is to the actor and actress, not to the audience;
And no man understands any greatness or goodness but his own, or the indication of his
own.
12
I swear the earth shall surely be complete to him or her who shall be complete!
I swear the earth remains jagged and broken only to him or her who remains jagged and
broken!
I swear there is no greatness or power that does not emulate those of the earth!
I swear there can be no theory of any account, unless it corroborate the theory of the
earth!
No politics, art, religion, behavior, or what not, is of account, unless it compare with
the
amplitude of the earth,
Unless it face the exactness, vitality, impartiality, rectitude of the earth.
13
I swear I begin to see love with sweeter spasms than that which responds love!
It is that which contains itself—which never invites, and never refuses.
I swear I begin to see little or nothing in audible words!
I swear I think all merges toward the presentation of the unspoken meanings of the earth!
Toward him who sings the songs of the Body, and of the truths of the earth;
Toward him who makes the dictionaries of words that print cannot touch.
14
I swear I see what is better than to tell the best;
It is always to leave the best untold.
When I undertake to tell the best, I find I cannot,
My tongue is ineffectual on its pivots,
My breath will not be obedient to its organs,
I become a dumb man.
The best of the earth cannot be told anyhow—all or any is best;
It is not what you anticipated—it is cheaper, easier, nearer;
Things are not dismiss’d from the places they held before;
The earth is just as positive and direct as it was before;
Facts, religions, improvements, politics, trades, are as real as before;
But the Soul is also real,—it too is positive and direct;
No reasoning, no proof has establish’d it,
Undeniable growth has establish’d it.
15
This is a poem—a carol of words—these are hints of meanings,
These are to echo the tones of Souls, and the phrases of Souls;
If they did not echo the phrases of Souls, what were they then?
If they had not reference to you in especial, what were they then?
I swear I will never henceforth have to do with the faith that tells the best!
I will have to do only with that faith that leaves the best untold.
16
Say on, sayers!
Delve! mould! pile the words of the earth!
Work on—(it is materials you must bring, not breaths;)
Work on, age after age! nothing is to be lost;
It may have to wait long, but it will certainly come in use;
When the materials are all prepared, the architects shall appear.
I swear to you the architects shall appear without fail! I announce them and lead them;
I swear to you they will understand you, and justify you;
I swear to you the greatest among them shall be he who best knows you, and encloses all,
and is
faithful to all;
I swear to you, he and the rest shall not forget you—they shall perceive that you are
not
an
iota less than they;
I swear to you, you shall be glorified in them.
|
Written by
Walt Whitman |
1
COME, said the Muse,
Sing me a song no poet yet has chanted,
Sing me the Universal.
In this broad Earth of ours,
Amid the measureless grossness and the slag,
Enclosed and safe within its central heart,
Nestles the seed Perfection.
By every life a share, or more or less,
None born but it is born—conceal’d or unconceal’d, the seed is waiting.
2
Lo! keen-eyed, towering Science!
As from tall peaks the Modern overlooking,
Successive, absolute fiats issuing.
Yet again, lo! the Soul—above all science;
For it, has History gather’d like a husk around the globe;
For it, the entire star-myriads roll through the sky.
In spiral roads, by long detours,
(As a much-tacking ship upon the sea,)
For it, the partial to the permanent flowing,
For it, the Real to the Ideal tends.
For it, the mystic evolution;
Not the right only justified—what we call evil also justified.
Forth from their masks, no matter what,
From the huge, festering trunk—from craft and guile and tears,
Health to emerge, and joy—joy universal.
Out of the bulk, the morbid and the shallow,
Out of the bad majority—the varied, countless frauds of men and States,
Electric, antiseptic yet—cleaving, suffusing all,
Only the good is universal.
3
Over the mountain growths, disease and sorrow,
An uncaught bird is ever hovering, hovering,
High in the purer, happier air.
From imperfection’s murkiest cloud,
Darts always forth one ray of perfect light,
One flash of Heaven’s glory.
To fashion’s, custom’s discord,
To the mad Babel-din, the deafening orgies,
Soothing each lull, a strain is heard, just heard,
From some far shore, the final chorus sounding.
4
O the blest eyes! the happy hearts!
That see—that know the guiding thread so fine,
Along the mighty labyrinth!
5
And thou, America!
For the Scheme’s culmination—its Thought, and its Reality,
For these, (not for thyself,) Thou hast arrived.
Thou too surroundest all;
Embracing, carrying, welcoming all, Thou too, by pathways broad and new,
To the Ideal tendest.
The measur’d faiths of other lands—the grandeurs of the past,
Are not for Thee—but grandeurs of Thine own;
Deific faiths and amplitudes, absorbing, comprehending all,
All eligible to all.
All, all for Immortality!
Love, like the light, silently wrapping all!
Nature’s amelioration blessing all!
The blossoms, fruits of ages—orchards divine and certain;
Forms, objects, growths, humanities, to spiritual Images ripening.
6
Give me, O God, to sing that thought!
Give me—give him or her I love, this quenchless faith
In Thy ensemble. Whatever else withheld, withhold not from us,
Belief in plan of Thee enclosed in Time and Space;
Health, peace, salvation universal.
Is it a dream?
Nay, but the lack of it the dream,
And, failing it, life’s lore and wealth a dream,
And all the world a dream.
|
Written by
Charles Webb |
"Don't overdo it," Dad yelled, watching me
Play shortstop, collect stamps and shells,
Roll on the grass laughing until I peed my pants.
"Screw him," I said, and grabbed every cowry
I could find, hogged all the books I could
From Heights Library, wore out the baseball
Diamond dawn to dusk, and—parents in Duluth—
Gorged on bountiful Candy dusk to dawn.
Not until a Committee wrote of my poems,
"Enthusiasm should be tempered,"
Did I change my song. I write now
The way I live: calm and sober, steering
Toward the Golden Mean. The Committee
Was right to withhold funds. I'd have bought
A hundred box turtles with lemon-speckled shells,
Flyfished for rainbows six months straight,
Flown to the Great Barrier Reef and dived
Non-stop among pink coral and marble cones,
Living on chocolate malts, peaches, and barbecue.
I'd have turned into a ski bum, married
Ten women in ten states, written nothing
Poetry would glance at twice, instead
Of rising at 5:00 as I do now, writing
'Til noon about matters serious and deep,
Teaching 'til 6:00, eating a low-fat meal
High in fiber and cruciferous vegetables,
Then bed by 9:00, alarm clock set
Five minutes late: my one indulgence of the day.
|
Written by
A R Ammons |
When you consider the radiance, that it does not withhold
itself but pours its abundance without selection into every
nook and cranny not overhung or hidden; when you consider
that birds' bones make no awful noise against the light but
lie low in the light as in a high testimony; when you consider
the radiance, that it will look into the guiltiest
swervings of the weaving heart and bear itself upon them,
not flinching into disguise or darkening; when you consider
the abundance of such resource as illuminates the glow-blue
bodies and gold-skeined wings of flies swarming the dumped
guts of a natural slaughter or the coil of **** and in no
way winces from its storms of generosity; when you consider
that air or vacuum, snow or shale, squid or wolf, rose or lichen,
each is accepted into as much light as it will take, then
the heart moves roomier, the man stands and looks about, the
leaf does not increase itself above the grass, and the dark
work of the deepest cells is of a tune with May bushes
and fear lit by the breadth of such calmly turns to praise.
|
Written by
Rabindranath Tagore |
Mother, I shall weave a chain of pearls for thy neck
with my tears of sorrow.
The stars have wrought their anklets of light to deck thy feet,
but mine will hang upon thy breast.
Wealth and fame come from thee
and it is for thee to give or to withhold them.
But this my sorrow is absolutely mine own,
and when I bring it to thee as my offering
thou rewardest me with thy grace.
|
Written by
Rudyard Kipling |
So here's your Empire. No more wine, then?
Good.
We'll clear the Aides and khitmatgars away.
(You'll know that fat old fellow with the knife --
He keeps the Name Book, talks in English too,
And almost thinks himself the Government.)
O Youth, Youth, Youth! Forgive me, you're so young.
Forty from sixty -- twenty years of work
And power to back the working. Ay def mi!
You want to know, you want to see, to touch,
And, by your lights, to act. It's natural.
I wonder can I help you. Let me try.
You saw -- what did you see from Bombay east?
Enough to frighten any one but me?
Neat that! It frightened Me in Eighty-Four!
You shouldn't take a man from Canada
And bid him smoke in powder-magazines;
Nor with a Reputation such as -- Bah!
That ghost has haunted me for twenty years,
My Reputation now full blown -- Your fault --
Yours, with your stories of the strife at Home,
Who's up, who's down, who leads and who is led --
One reads so much, one hears so little here.
Well, now's your turn of exile. I go back
To Rome and leisure. All roads lead to Rome,
Or books -- the refuge of the destitute.
When you ... that brings me back to India. See!
Start clear. I couldn't. Egypt served my turn.
You'll never plumb the Oriental mind,
And if you did it isn't worth the toil.
Think of a sleek French priest in Canada;
Divide by twenty half-breeds. Multiply
By twice the Sphinx's silence. There's your East,
And you're as wise as ever. So am I.
Accept on trust and work in darkness, strike
At venture, stumble forward, make your mark,
(It's chalk on granite), then thank God no flame
Leaps from the rock to shrivel mark and man.
I'm clear -- my mark is made. Three months of drought
Had ruined much. It rained and washed away
The specks that might have gathered on my Name.
I took a country twice the size of France,
And shuttered up one doorway in the North.
I stand by those. You'll find that both will pay,
I pledged my Name on both -- they're yours to-night.
Hold to them -- they hold fame enough for two.
I'm old, but I shall live till Burma pays.
Men there -- not German traders -- Crsthw-te knows --
You'll find it in my papers. For the North
Guns always -- quietly -- but always guns.
You've seen your Council? Yes, they'll try to rule,
And prize their Reputations. Have you met
A grim lay-reader with a taste for coins,
And faith in Sin most men withhold from God?
He's gone to England. R-p-n knew his grip
And kicked. A Council always has its H-pes.
They look for nothing from the West but Death
Or Bath or Bournemouth. Here's their ground.
They fight
Until the middle classes take them back,
One of ten millions plus a C.S.I.
Or drop in harness. Legion of the Lost?
Not altogether -- earnest, narrow men,
But chiefly earnest, and they'll do your work,
And end by writing letters to the Times,
(Shall I write letters, answering H-nt-r -- fawn
With R-p-n on the Yorkshire grocers? Ugh!)
They have their Reputations. Look to one --
I work with him -- the smallest of them all,
White-haired, red-faced, who sat the plunging horse
Out in the garden. He's your right-hand man,
And dreams of tilting W-ls-y from the throne,
But while he dreams gives work we cannot buy;
He has his Reputation -- wants the Lords
By way of Frontier Roads. Meantime, I think,
He values very much the hand that falls
Upon his shoulder at the Council table --
Hates cats and knows his business; which is yours.
Your business! twice a hundered million souls.
Your business! I could tell you what I did
Some nights of Eighty-Five, at Simla, worth
A Kingdom's ransom. When a big ship drives,
God knows to what new reef the man at the whee!
Prays with the passengers. They lose their lives,
Or rescued go their way; but he's no man
To take his trick at the wheel again -- that's worse
Than drowning. Well, a galled Mashobra mule
(You'll see Mashobra) passed me on the Mall,
And I was -- some fool's wife and ducked and bowed
To show the others I would stop and speak.
Then the mule fell -- three galls, a hund-breadth each,
Behind the withers. Mrs. Whatsisname
Leers at the mule and me by turns, thweet thoul!
"How could they make him carry such a load!"
I saw -- it isn't often I dream dreams --
More than the mule that minute -- smoke and flame
From Simla to the haze below. That's weak.
You're younger. You'll dream dreams before you've done.
You've youth, that's one -- good workmen -- that means two
Fair chances in your favor. Fate's the third.
I know what I did. Do you ask me, "Preach"?
I answer by my past or else go back
To platitudes of rule -- or take you thus
In confidence and say: "You know the trick:
You've governed Canada. You know. You know!"
And all the while commend you to Fate's hand
(Here at the top on loses sight o' God),
Commend you, then, to something more than you --
The Other People's blunders and
. . . that's all.
I'd agonize to serve you if I could.
It's incommunicable, like the cast
That drops the tackle with the gut adry.
Too much -- too little -- there's your salmon lost!
And so I tell you nothing --with you luck,
And wonder -- how I wonder! -- for your sake
And triumph for my own. You're young, you're young,
You hold to half a hundred Shibboleths.
I'm old. I followed Power to the last,
Gave her my best, and Power followed Me.
It's worth it -- on my sould I'm speaking plain,
Here by the claret glasses! -- worth it all.
I gave -- no matter what I gave -- I win.
I know I win. Mine's work, good work that lives!
A country twice the size of France -- the North
Safeguarded. That's my record: sink the rest
And better if you can. The Rains may serve,
Rupees may rise -- three pence will give you Fame --
It's rash to hope for sixpence -- If they rise
Get guns, more guns, and lift the salt-tax.
Oh!
I told you what the Congress meant or thought?
I'll answer nothing. Half a year will prove
The full extent of time and thought you'll spare
To Congress. Ask a Lady Doctor once
How little Begums see the light -- deduce
Thence how the True Reformer's child is born.
It's interesting, curious . . . and vile.
I told the Turk he was a gentlman.
I told the Russian that his Tartar veins
Bled pure Parisian ichor; and he purred.
The Congress doesn't purr. I think it swears.
You're young -- you'll swear to ere you've reached the end.
The End! God help you, if there be a God.
(There must be one to startle Gl-dst-ne's soul
In that new land where all the wires are cut.
And Cr-ss snores anthems on the asphodel.)
God help you! And I'd help you if I could,
But that's beyond me. Yes, your speech was crude.
Sound claret after olives -- yours and mine;
But Medoc slips into vin ordinaire.
(I'll drink my first at Genoa to your health.)
Raise it to Hock. You'll never catch my style.
And, after all, the middle-classes grip
The middle-class -- for Brompton talk Earl's Court.
Perhaps you're right. I'll see you in the Times --
A quarter-column of eye-searing print,
A leader once a quarter -- then a war;
The Strand abellow through the fog: "Defeat!"
"'Orrible slaughter!" While you lie awake
And wonder. Oh, you'll wonder ere you're free!
I wonder now. The four years slide away
So fast, so fast, and leave me here alone.
R-y, C-lv-n, L-l, R-b-rts, B-ck, the rest,
Princes and Powers of Darkness troops and trains,
(I cannot sleep in trains), land piled on land,
Whitewash and weariness, red rockets, dust,
White snows that mocked me, palaces -- with draughts,
And W-stl-nd with the drafts he couldn't pay,
Poor W-ls-n reading his obituary.
Before he died, and H-pe, the man with bones,
And A-tch-s-n a dripping mackintosh
At Council in the Rains, his grating "Sirrr"
Half drowned by H-nt-r's silky: "Bat my lahnd."
Hunterian always: M-rsh-l spinning plates
Or standing on his head; the Rent Bill's roar,
A hundred thousand speeches, must red cloth,
And Smiths thrice happy if I call them Jones,
(I can't remember half their names) or reined
My pony on the Mall to greet their wives.
More trains, more troops, more dust, and then all's done.
Four years, and I forget. If I forget
How will they bear me in their minds? The North
Safeguarded -- nearly (R-b-rts knows the rest),
A country twice the size of France annexed.
That stays at least. The rest may pass -- may pass --
Your heritage -- and I can teach you nought.
"High trust," "vast honor," "interests twice as vast,"
"Due reverence to your Council" -- keep to those.
I envy you the twenty years you've gained,
But not the five to follow. What's that? One?
Two! -- Surely not so late. Good-night. Don't dream.
|
Written by
Dorothy Parker |
Oh, mercifullest one of all,
Oh, generous as dear,
None lived so lowly, none so small,
Thou couldst withhold thy tear:
How swift, in pure compassion,
How meek in charity,
To offer friendship to the one
Who begged but love of thee!
Oh, gentle word, and sweetest said!
Oh, tender hand, and first
To hold the warm, delicious bread
To lips burned black of thirst.
|