Written by
Lewis Carroll |
I
There was an ancient City, stricken down
With a strange frenzy, and for many a day
They paced from morn to eve the crowded town,
And danced the night away.
I asked the cause: the aged man grew sad:
They pointed to a building gray and tall,
And hoarsely answered "Step inside, my lad,
And then you'll see it all."
Yet what are all such gaieties to me
Whose thoughts are full of indices and surds?
x*x + 7x + 53 = 11/3
But something whispered "It will soon be done:
Bands cannot always play, nor ladies smile:
Endure with patience the distasteful fun
For just a little while!"
A change came o'er my Vision - it was night:
We clove a pathway through a frantic throng:
The steeds, wild-plunging, filled us with affright:
The chariots whirled along.
Within a marble hall a river ran -
A living tide, half muslin and half cloth:
And here one mourned a broken wreath or fan,
Yet swallowed down her wrath;
And here one offered to a thirsty fair
(His words half-drowned amid those thunders tuneful)
Some frozen viand (there were many there),
A tooth-ache in each spoonful.
There comes a happy pause, for human strength
Will not endure to dance without cessation;
And every one must reach the point at length
Of absolute prostration.
At such a moment ladies learn to give,
To partners who would urge them over-much,
A flat and yet decided negative -
Photographers love such.
There comes a welcome summons - hope revives,
And fading eyes grow bright, and pulses quicken:
Incessant pop the corks, and busy knives
Dispense the tongue and chicken.
Flushed with new life, the crowd flows back again:
And all is tangled talk and mazy motion -
Much like a waving field of golden grain,
Or a tempestuous ocean.
And thus they give the time, that Nature meant
For peaceful sleep and meditative snores,
To ceaseless din and mindless merriment
And waste of shoes and floors.
And One (we name him not) that flies the flowers,
That dreads the dances, and that shuns the salads,
They doom to pass in solitude the hours,
Writing acrostic-ballads.
How late it grows! The hour is surely past
That should have warned us with its double knock?
The twilight wanes, and morning comes at last -
"Oh, Uncle, what's o'clock?"
The Uncle gravely nods, and wisely winks.
It MAY mean much, but how is one to know?
He opens his mouth - yet out of it, methinks,
No words of wisdom flow.
II
Empress of Art, for thee I twine
This wreath with all too slender skill.
Forgive my Muse each halting line,
And for the deed accept the will!
O day of tears! Whence comes this spectre grim,
Parting, like Death's cold river, souls that love?
Is not he bound to thee, as thou to him,
By vows, unwhispered here, yet heard above?
And still it lives, that keen and heavenward flame,
Lives in his eye, and trembles in his tone:
And these wild words of fury but proclaim
A heart that beats for thee, for thee alone!
But all is lost: that mighty mind o'erthrown,
Like sweet bells jangled, piteous sight to see!
"Doubt that the stars are fire," so runs his moan,
"Doubt Truth herself, but not my love for thee!"
A sadder vision yet: thine aged sire
Shaming his hoary locks with treacherous wile!
And dost thou now doubt Truth to be a liar?
And wilt thou die, that hast forgot to smile?
Nay, get thee hence! Leave all thy winsome ways
And the faint fragrance of thy scattered flowers:
In holy silence wait the appointed days,
And weep away the leaden-footed hours.
III.
The air is bright with hues of light
And rich with laughter and with singing:
Young hearts beat high in ecstasy,
And banners wave, and bells are ringing:
But silence falls with fading day,
And there's an end to mirth and play.
Ah, well-a-day
Rest your old bones, ye wrinkled crones!
The kettle sings, the firelight dances.
Deep be it quaffed, the magic draught
That fills the soul with golden fancies!
For Youth and Pleasance will not stay,
And ye are withered, worn, and gray.
Ah, well-a-day!
O fair cold face! O form of grace,
For human passion madly yearning!
O weary air of dumb despair,
From marble won, to marble turning!
"Leave us not thus!" we fondly pray.
"We cannot let thee pass away!"
Ah, well-a-day!
IV.
My First is singular at best:
More plural is my Second:
My Third is far the pluralest -
So plural-plural, I protest
It scarcely can be reckoned!
My First is followed by a bird:
My Second by believers
In magic art: my simple Third
Follows, too often, hopes absurd
And plausible deceivers.
My First to get at wisdom tries -
A failure melancholy!
My Second men revered as wise:
My Third from heights of wisdom flies
To depths of frantic folly.
My First is ageing day by day:
My Second's age is ended:
My Third enjoys an age, they say,
That never seems to fade away,
Through centuries extended.
My Whole? I need a poet's pen
To paint her myriad phases:
The monarch, and the slave, of men -
A mountain-summit, and a den
Of dark and deadly mazes -
A flashing light - a fleeting shade -
Beginning, end, and middle
Of all that human art hath made
Or wit devised! Go, seek HER aid,
If you would read my riddle!
|
Written by
Maya Angelou |
Lying, thinking
Last night
How to find my soul a home
Where water is not thirsty
And bread loaf is not stone
I came up with one thing
And I don't believe I'm wrong
That nobody,
But nobody
Can make it out here alone.
Alone, all alone
Nobody, but nobody
Can make it out here alone.
There are some millionaires
With money they can't use
Their wives run round like banshees
Their children sing the blues
They've got expensive doctors
To cure their hearts of stone.
But nobody
No, nobody
Can make it out here alone.
Alone, all alone
Nobody, but nobody
Can make it out here alone.
Now if you listen closely
I'll tell you what I know
Storm clouds are gathering
The wind is gonna blow
The race of man is suffering
And I can hear the moan,
'Cause nobody,
But nobody
Can make it out here alone.
Alone, all alone
Nobody, but nobody
Can make it out here alone.
|
Written by
Kahlil Gibran |
Part One
The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire. For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns. But I find myself a stranger to all communities and belong to no settlement. The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves. The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies. I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge." Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two
I have a yearning for my beautiful country, and I love its people because of their misery. But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness. My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction."
I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice. But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not. Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment."
Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will. But the people ridicule such teachings. The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body. The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing."
Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally. Ridicule cannot triumph over the followers of Deity. They live and grow forever.
Part Three
Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth. You are a human, and, that fact sufficing, I love you as a brother. You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you. I love you worshipping in your church, kneeling in your temple, and praying in your mosque. You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance. But I respect it as a divine thing, for it is the deed of the spirit. Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich. For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors. You are my brother and I love you.
Part Four
You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority?
Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears?
Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins. It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals?
You are my brother, and I love you; and Love is justice with its full intensity and dignity. If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion
My soul is my friend who consoles me in misery and distress of life. He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately. Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now. But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God. I am here living, and the people are unable to exile me from the domain of life for they know I will live in death. If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
|
Written by
Mary Darby Robinson |
PALE GODDESS of the witching hour;
Blest Contemplation's placid friend;
Oft in my solitary bow'r,
I mark thy lucid beam
From thy crystal car descend,
Whitening the spangled heath, and limpid sapphire stream.
And oft, amidst the shades of night
I court thy undulating light;
When Fairies dance around the verdant ring,
Or frisk beside the bubbling spring,
When the thoughtless SHEPHERD'S song
Echoes thro' the silent air,
As he pens his fleecy care,
Or plods with saunt'ring gait, the dewy meads along.
CHASTE ORB! as thro' the vaulted sky
Feath'ry clouds transparent sail;
When thy languid, weeping eye,
Sheds its soft tears upon the painted vale;
As I ponder o'er the floods,
Or tread with listless step, th'embow'ring woods,
O, let thy transitory beam,
Soothe my sad mind, with FANCY'S aëry dream.
Wrapt in REFLECTION, let me trace
O'er the vast ethereal space,
Stars, whose twinkling fires illume
Dark-brow'd NIGHT'S obtrusive gloom;
Where across the concave wide;
Flaming METEORS swiftly glide;
Or along the milky way,
Vapours shoot a silvery ray;
And as I mark, thy faint reclining head,
Sinking on Ocean's pearly bed;
Let REASON tell my soul, thus all things fade.
The Seasons change, the "garish SUN"
When Day's burning car hath run
Its fiery course, no more we view,
While o'er the mountain's golden head,
Streak'd with tints of crimson hue,
Twilight's filmy curtains spread,
Stealing o'er Nature's face, a desolating shade.
Yon musky FLOW'R, that scents the earth;
The SOD, that gave its odours birth;
The ROCK, that breaks the torrent's force;
The VALE, that owns its wand'ring course;
The woodlands where the vocal throng
Trill the wild melodious song;
Thirsty desarts, sands that glow,
Mountains, cap'd with flaky snow;
Luxuriant groves, enamell'd fields,
All, all, prolific Nature yields,
Alike shall end; the sensate HEART,
With all its passions, all its fire,
Touch'd by FATE'S unerring dart,
Shall feel its vital strength expire;
Those eyes, that beam with FRIENDSHIP'S ray,
And glance ineffable delight,
Shall shrink from LIFE'S translucid day,
And close their fainting orbs, in DEATH'S impervious night.
Then what remains for mortal pow'r;
But TIME'S dull journey to beguile;
To deck with joy, the winged hour,
To meet its sorrows with a patient smile;
And when the toilsome pilgrimage shall end,
To greet the tyrant, as a welcome friend.
|
Written by
Wendell Berry |
Like the water
of a deep stream,
love is always too much.
We did not make it.
Though we drink till we burst,
we cannot have it all,
or want it all.
In its abundance
it survives our thirst.
In the evening we come down to the shore
to drink our fill,
and sleep,
while it flows
through the regions of the dark.
It does not hold us,
except we keep returning to its rich waters
thirsty.
We enter,
willing to die,
into the commonwealth of its joy.
|
Written by
Adrienne Rich |
I know you are reading this poem
late, before leaving your office
of the one intense yellow lamp-spot and the darkening window
in the lassitude of a building faded to quiet
long after rush-hour. I know you are reading this poem
standing up in a bookstore far from the ocean
on a grey day of early spring, faint flakes driven
across the plains' enormous spaces around you.
I know you are reading this poem
in a room where too much has happened for you to bear
where the bedclothes lie in stagnant coils on the bed
and the open valise speaks of flight
but you cannot leave yet. I know you are reading this poem
as the underground train loses momentum and before running
up the stairs
toward a new kind of love
your life has never allowed.
I know you are reading this poem by the light
of the television screen where soundless images jerk and slide
while you wait for the newscast from the intifada.
I know you are reading this poem in a waiting-room
of eyes met and unmeeting, of identity with strangers.
I know you are reading this poem by fluorescent light
in the boredom and fatigue of the young who are counted out,
count themselves out, at too early an age. I know
you are reading this poem through your failing sight, the thick
lens enlarging these letters beyond all meaning yet you read on
because even the alphabet is precious.
I know you are reading this poem as you pace beside the stove
warming milk, a crying child on your shoulder, a book in your
hand
because life is short and you too are thirsty.
I know you are reading this poem which is not in your language
guessing at some words while others keep you reading
and I want to know which words they are.
I know you are reading this poem listening for something, torn
between bitterness and hope
turning back once again to the task you cannot refuse.
I know you are reading this poem because there is nothing else
left to read
there where you have landed, stripped as you are.
|
Written by
Bertolt Brecht |
Indeed I live in the dark ages!
A guileless word is an absurdity. A smooth forehead betokens
A hard heart. He who laughs
Has not yet heard
The terrible tidings.
Ah, what an age it is
When to speak of trees is almost a crime
For it is a kind of silence about injustice!
And he who walks calmly across the street,
Is he not out of reach of his friends
In trouble?
It is true: I earn my living
But, believe me, it is only an accident.
Nothing that I do entitles me to eat my fill.
By chance I was spared. (If my luck leaves me
I am lost.)
They tell me: eat and drink. Be glad you have it!
But how can I eat and drink
When my food is snatched from the hungry
And my glass of water belongs to the thirsty?
And yet I eat and drink.
I would gladly be wise.
The old books tell us what wisdom is:
Avoid the strife of the world
Live out your little time
Fearing no one
Using no violence
Returning good for evil --
Not fulfillment of desire but forgetfulness
Passes for wisdom.
I can do none of this:
Indeed I live in the dark ages!
2.
I came to the cities in a time of disorder
When hunger ruled.
I came among men in a time of uprising
And I revolted with them.
So the time passed away
Which on earth was given me.
I ate my food between massacres.
The shadow of murder lay upon my sleep.
And when I loved, I loved with indifference.
I looked upon nature with impatience.
So the time passed away
Which on earth was given me.
In my time streets led to the quicksand.
Speech betrayed me to the slaughterer.
There was little I could do. But without me
The rulers would have been more secure. This was my hope.
So the time passed away
Which on earth was given me.
3.
You, who shall emerge from the flood
In which we are sinking,
Think --
When you speak of our weaknesses,
Also of the dark time
That brought them forth.
For we went,changing our country more often than our shoes.
In the class war, despairing
When there was only injustice and no resistance.
For we knew only too well:
Even the hatred of squalor
Makes the brow grow stern.
Even anger against injustice
Makes the voice grow harsh. Alas, we
Who wished to lay the foundations of kindness
Could not ourselves be kind.
But you, when at last it comes to pass
That man can help his fellow man,
Do no judge us
Too harshly.
translated by H. R. Hays
|
Written by
Barry Tebb |
I
Eddie Linden
Dear Eddie we’ve not met
Except upon the written page
And at your age the wonder
Is that you write at all
When so many have gone under
Or been split asunder by narcissistic humours
Blunder following blunder
Barker and Graham, godfathering my verse
Bearing me cloud-handed to Haworth moor
From my chained metropolitan moorings,
O hyaline March morning with Leeds
At its thrusting best, the thirsty beasts
Of night quenched as the furnaces
Of Hunslet where Hudswell Clarke’s locos
Rust in their skeletal sheds, rails skewed
To graveyards platforms and now instead
Skyscrapers circle the city, cranes, aeroplanes,
Electric trains but even they cannot hinder
Branches bursting with semen
Seraphic cloud sanctuaries shunting
Us homeward to the beckoning moors.
II
Brenda Williams
Leeds voices soothe the turbulence
‘Ey’ ‘sithee’ and ‘love’, lastingly lilt
From cradle to grave, from backstreet
On the social, our son, beat his way
To Eton, Balliol, to Calcatta’s Shantiniketan
And all the way back to a locked ward.
While I in the meantime fondly fiddled
With rhyme and unreason, publishing pamphlets
And Leeds Poetry Weekly while under the bane
Of his tragic illness, poet and mother,
You were driven from pillar to post
By the taunting yobbery of your family
And the crass insensitivity of wild therapy
To the smoking dark of despair,
Locked in your flat in the Abbey Road
With seven cats and poetry.
O stop and strop your bladed darkness
On the rock of ages while plangent tollings
Mock your cradled rockings, knock by knock.
III
Debjani Chatterjee
In these doom-laden days
You are steady as a pilot nursing tired ships homeward
Through churning seas
Where grey gulls scream
Forlornly and for ever.
I am the red-neck,
Bear-headed blaster
Shifting sheer rock
To rape the ore of poetry’s plunder
Or bulldozing trees to glean mines of silver
While you sail serenely onward
Ever the diplomat’s daughter
Toujours de la politesse.
IV
Daisy Abey
Daisy, dearest of all, safest
And kindest, watcher and warner
Of chaotic corners looming
Round poetry’s boomerang bends
I owe you most a letter
While you are here beside me
Patient as a miller waiting on wind
To drive the great sails
Through summer.
When the muse takes over
I am snatched from order and duty
Blowing routine into a riot of going
And coming, blind, backwards, tip
Over ****, sea waves crashing in suburbia,
Saturnalia in Sutton, headlines of mad poet
Striding naked over moors, roaring
"I am here I am waiting".
V
Jeremy Reed
Niagaras of letters on pink sheets
In sheaths of silver envelopes
Mutually exchanged. I open your missives
Like undressing a girl in my teens
Undoing the flap like a recalcitrant
Bra strap, the letters stiff as nipples
While I stroke the creviced folds
Of amber and mauve and lick
As I stick stamps like the ********
Of a reluctant virgin, urgent for
Defloration and the pulse of ******.
|
Written by
Wendell Berry |
I.
I dream of you walking at night along the streams
of the country of my birth, warm blooms and the nightsongs
of birds opening around you as you walk.
You are holding in your body the dark seed of my sleep.
II.
This comes after silence. Was it something I said
that bound me to you, some mere promise
or, worse, the fear of loneliness and death?
A man lost in the woods in the dark, I stood
still and said nothing. And then there rose in me,
like the earth's empowering brew rising
in root and branch, the words of a dream of you
I did not know I had dreamed. I was a wanderer
who feels the solace of his native land
under his feet again and moving in his blood.
I went on, blind and faithful. Where I stepped
my track was there to steady me. It was no abyss
that lay before me, but only the level ground.
III.
Sometimes our life reminds me
of a forest in which there is a graceful clearing
and in that opening a house,
an orchard and garden,
comfortable shades, and flowers
red and yellow in the sun, a pattern
made in the light for the light to return to.
The forest is mostly dark, its ways
to be made anew day after day, the dark
richer than the light and more blessed,
provided we stay brave
enough to keep on going in.
IV.
How many times have I come to you out of my head
with joy, if ever a man was,
for to approach you I have given up the light
and all directions. I come to you
lost, wholly trusting as a man who goes
into the forest unarmed. It is as though I descend
slowly earthward out of the air. I rest in peace
in you, when I arrive at last.
V.
Our bond is no little economy based on the exchange
of my love and work for yours, so much for so much
of an expendable fund. We don't know what its limits are--
that puts us in the dark. We are more together
than we know, how else could we keep on discovering
we are more together than we thought?
You are the known way leading always to the unknown,
and you are the known place to which the unknown is always
leading me back. More blessed in you than I know,
I possess nothing worthy to give you, nothing
not belittled by my saying that I possess it.
Even an hour of love is a moral predicament, a blessing
a man may be hard up to be worthy of. He can only
accept it, as a plant accepts from all the bounty of the light
enough to live, and then accepts the dark,
passing unencumbered back to the earth, as I
have fallen tine and again from the great strength
of my desire, helpless, into your arms.
VI.
What I am learning to give you is my death
to set you free of me, and me from myself
into the dark and the new light. Like the water
of a deep stream, love is always too much. We
did not make it. Though we drink till we burst
we cannot have it all, or want it all.
In its abundance it survives our thirst.
In the evening we come down to the shore
to drink our fill, and sleep, while it
flows through the regions of the dark.
It does not hold us, except we keep returning
to its rich waters thirsty. We enter,
willing to die, into the commonwealth of its joy.
VII.
I give you what is unbounded, passing from dark to dark,
containing darkness: a night of rain, an early morning.
I give you the life I have let live for the love of you:
a clump of orange-blooming weeds beside the road,
the young orchard waiting in the snow, our own life
that we have planted in the ground, as I
have planted mine in you. I give you my love for all
beautiful and honest women that you gather to yourself
again and again, and satisfy--and this poem,
no more mine than any man's who has loved a woman.
|
Written by
Robert Southey |
Did then the bold Slave rear at last the Sword
Of Vengeance? drench'd he deep its thirsty blade
In the cold bosom of his tyrant lord?
Oh! who shall blame him? thro' the midnight shade
Still o'er his tortur'd memory rush'd the thought
Of every past delight; his native grove,
Friendship's best joys, and Liberty and Love,
All lost for ever! then Remembrance wrought
His soul to madness; round his restless bed
Freedom's pale spectre stalk'd, with a stern smile
Pointing the wounds of slavery, the while
She shook her chains and hung her sullen head:
No more on Heaven he calls with fruitless breath,
But sweetens with revenge, the draught of death.
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