Written by
Edgar Bowers |
The angel of self-discipline, her guardian
Since she first knew and had to go away
From home that spring to have her child with strangers,
Sustained her, till the vanished boy next door
And her ordeal seemed fiction, and the true
Her mother’s firm insistence she was the mother
And the neighbors’ acquiescence.
So she taught school,
Walking a mile each way to ride the street car—
First books of the Aeneid known by heart,
French, and the French Club Wednesday afternoon;
Then summer replacement typist in an office,
Her sister’s family moving in with them,
Depression years and she the only earner.
Saturday, football game and opera broadcasts,
Sunday, staying at home to wash her hair,
The Business Women’s Circle Monday night,
And, for a treat, birthdays and holidays,
Nelson Eddy and Jeanette McDonald.
The young blond sister long since gone to college,
Nephew and nieces gone, her mother dead,
Instead of Caesar, having to teach First Aid,
The students rowdy, she retired.
The rent
For the empty rooms she gave to Thornwell Orphanage,
Unwed Mothers, Temperance, and Foster Parents
And never bought the car she meant to buy;
Too blind at last to do much more than sit
All day in the antique glider on the porch
Listening to cars pass up and down the street.
Each summer, on the grass behind the house—
Cape jasmine, with its scent of August nights
Humid and warm, the soft magnolia bloom
Marked lightly by a slow brown stain—she spread,
For airing, the same small intense collection,
Concert programs, worn trophies, years of yearbooks,
Letters from schoolgirl chums, bracelets of hair
And the same picture: black hair in a bun,
Puzzled eyes in an oval face as young
Or old as innocence, skirt to the ground,
And, seated on the high school steps, the class,
The ones to whom she would have said, “Seigneur,
Donnez-nous la force de supporter
La peine,” as an example easy to remember,
Formal imperative, object first person plural.
|
Written by
Robert Browning |
A MIDDLE-AGE INTERLUDE.
ROSA MUNDI; SEU, FULCITE ME FLORIBUS.
A CONCEIT OF MASTER GYSBRECHT,
CANON-REGULAR OF SAID JODOCUS-BY-THE-BAR,
YPRES CITY.
CANTUQUE, _Virgilius.
_
AND HATH OFTEN BEEN SUNG
AT HOCK-TIDE AND FESTIVALES.
GAVISUS
ERAM, _Jessides.
_
(It would seem to be a glimpse from the
burning of Jacques du Bourg-Mulay, at Paris,
A.
D.
1314; as distorted by the refraction from
Flemish brain to brain, during the course of
a couple of centuries.
)
[Molay was Grand Master of the Templars
when that order was suppressed in 1312.
]
I.
PREADMONISHETH THE ABBOT DEODAET.
The Lord, we look to once for all,
Is the Lord we should look at, all at once:
He knows not to vary, saith Saint Paul,
Nor the shadow of turning, for the nonce.
See him no other than as he is!
Give both the infinitudes their due---
Infinite mercy, but, I wis,
As infinite a justice too.
[_Organ: plagal-cadence.
_
As infinite a justice too.
II.
ONE SINGETH.
John, Master of the Temple of God,
Falling to sin the Unknown Sin,
What he bought of Emperor Aldabrod,
He sold it to Sultan Saladin:
Till, caught by Pope Clement, a-buzzing there,
Hornet-prince of the mad wasps' hive,
And clipt of his wings in Paris square,
They bring him now to be burned alive.
[_And wanteth there grace of lute or
clavicithern, ye shall say to confirm
him who singeth---_
We bring John now to be burned alive.
III.
In the midst is a goodly gallows built;
'Twixt fork and fork, a stake is stuck;
But first they set divers tumbrils a-tilt,
Make a trench all round with the city muck;
Inside they pile log upon log, good store;
Faggots no few, blocks great and small,
Reach a man's mid-thigh, no less, no more,---
For they mean he should roast in the sight of all.
CHORUS.
We mean he should roast in the sight of all.
IV.
Good sappy bavins that kindle forthwith;
Billets that blaze substantial and slow;
Pine-stump split deftly, dry as pith;
Larch-heart that chars to a chalk-white glow:
Then up they hoist me John in a chafe,
Sling him fast like a hog to scorch,
Spit in his face, then leap back safe,
Sing ``Laudes'' and bid clap-to the torch.
CHORUS.
_Laus Deo_---who bids clap-to the torch.
V.
John of the Temple, whose fame so bragged,
Is burning alive in Paris square!
How can he curse, if his mouth is gagged?
Or wriggle his neck, with a collar there?
Or heave his chest, which a band goes round?
Or threat with his fist, since his arms are spliced?
Or kick with his feet, now his legs are bound?
---Thinks John, I will call upon Jesus Christ.
[_Here one crosseth himself_
VI.
Jesus Christ---John had bought and sold,
Jesus Christ---John had eaten and drunk;
To him, the Flesh meant silver and gold.
(_Salv reverenti.
_)
Now it was, ``Saviour, bountiful lamb,
``I have roasted thee Turks, though men roast me!
``See thy servant, the plight wherein I am!
``Art thou a saviour? Save thou me!''
CHORUS.
'Tis John the mocker cries, ``Save thou me!''
VII.
Who maketh God's menace an idle word?
---Saith, it no more means what it proclaims,
Than a damsel's threat to her wanton bird?---
For she too prattles of ugly names.
---Saith, he knoweth but one thing,---what he knows?
That God is good and the rest is breath;
Why else is the same styled Sharon's rose?
Once a rose, ever a rose, he saith.
CHORUS.
O, John shall yet find a rose, he saith!
VIII.
Alack, there be roses and roses, John!
Some, honied of taste like your leman's tongue:
Some, bitter; for why? (roast gaily on!)
Their tree struck root in devil's-dung.
When Paul once reasoned of righteousness
And of temperance and of judgment to come,
Good Felix trembled, he could no less:
John, snickering, crook'd his wicked thumb.
CHORUS.
What cometh to John of the wicked thumb?
IX.
Ha ha, John plucketh now at his rose
To rid himself of a sorrow at heart!
Lo,---petal on petal, fierce rays unclose;
Anther on anther, sharp spikes outstart;
And with blood for dew, the bosom boils;
And a gust of sulphur is all its smell;
And lo, he is horribly in the toils
Of a coal-black giant flower of hell!
CHORUS.
What maketh heaven, That maketh hell.
X.
So, as John called now, through the fire amain.
On the Name, he had cursed with, all his life---
To the Person, he bought and sold again---
For the Face, with his daily buffets rife---
Feature by feature It took its place:
And his voice, like a mad dog's choking bark,
At the steady whole of the Judge's face---
Died.
Forth John's soul flared into the dark.
SUBJOINETH THE ABBOT DEODAET.
God help all poor souls lost in the dark!
*1: Fagots.
|
Written by
George Herbert |
Welcome dear feast of Lent: who loves not thee,
He loves not Temperance, or Authority,
But is compos'd of passion.
The Scriptures bid us fast; the Church says, now:
Give to thy Mother, what thou wouldst allow
To ev'ry Corporation.
The humble soul compos'd of love and fear
Begins at home, and lays the burden there,
When doctrines disagree,
He says, in things which use hath justly got,
I am a scandal to the Church, and not
The Church is so to me.
True Christians should be glad of an occasion
To use their temperance, seeking no evasion,
When good is seasonable;
Unless Authority, which should increase
The obligation in us, make it less,
And Power itself disable.
Besides the cleanness of sweet abstinence,
Quick thoughts and motions at a small expense,
A face not fearing light:
Whereas in fulness there are sluttish fumes,
Sour exhalations, and dishonest rheums,
Revenging the delight.
Then those same pendant profits, which the spring
And Easter intimate, enlarge the thing,
And goodness of the deed.
Neither ought other men's abuse of Lent
Spoil the good use; lest by that argument
We forfeit all our Creed.
It's true, we cannot reach Christ's forti'eth day;
Yet to go part of that religious way,
Is better than to rest:
We cannot reach our Saviour's purity;
Yet we are bid, 'Be holy ev'n as he, '
In both let's do our best.
Who goeth in the way which Christ hath gone,
Is much more sure to meet with him, than one
That travelleth by-ways:
Perhaps my God, though he be far before,
May turn and take me by the hand, and more:
May strengthen my decays.
Yet Lord instruct us to improve our fast
By starving sin and taking such repast,
As may our faults control:
That ev'ry man may revel at his door,
Not in his parlour; banqueting the poor,
And among those his soul.
|
Written by
Mary Darby Robinson |
It was in the days of a gay British King
(In the old fashion'd custom of merry-making)
The Palace of Woodstock with revels did ring,
While they sang and carous'd--one and all:
For the monarch a plentiful treasury had,
And his Courtiers were pleas'd, and no visage was sad,
And the knavish and foolish with drinking were mad,
While they sat in the Banquetting hall.
Some talk'd of their Valour, and some of their Race,
And vaunted, till vaunting was black in the face;
Some bragg'd for a title, and some for a place,
And, like braggarts, they bragg'd one and all!
Some spoke of their scars in the Holy Crusade,
Some boasted the banner of Fame they display'd,
And some sang their Loves in the soft serenade
As they sat in the Banquetting hall.
And here sat a Baron, and there sat a Knight,
And here stood a Page in his habit all bright,
And here a young Soldier in armour bedight
With a Friar carous'd, one and all.
Some play'd on the dulcimer, some on the lute,
And some, who had nothing to talk of, were mute,
Till the Morning, awakened, put on her grey suit--
And the Lark hover'd over the Hall.
It was in a vast gothic Hall that they sate,
And the Tables were cover'd with rich gilded plate,
And the King and his minions were toping in state,
Till their noddles turn'd round, one and all:--
And the Sun through the tall painted windows 'gan peep,
And the Vassals were sleeping, or longing to sleep,
Though the Courtiers, still waking, their revels did keep,
While the minstrels play'd sweet, in the Hall.
And, now in their Cups, the bold topers began
To call for more wine, from the cellar yeoman,
And, while each one replenish'd his goblet or can,
The Monarch thus spake to them all:
"It is fit that the nobles do just what they please,
"That the Great live in idleness, riot, and ease,
"And that those should be favor'd, who mark my decrees,
"And should feast in the Banquetting Hall.
"It is fit," said the Monarch, "that riches should claim
"A passport to freedom, to honor, and fame,--
"That the poor should be humble, obedient, and tame,
"And, in silence, submit--one and all.
"That the wise and the holy should toil for the Great,
"That the Vassals should tend at the tables of state,
"That the Pilgrim should--pray for our souls at the gate
"While we feast in our Banquetting Hall.
"That the low-lineag'd CARLES should be scantily fed--
"That their drink should be small, and still smaller their bread;
"That their wives and their daughters to ruin be led,
"And submit to our will, one and all !
"It is fit, that whoever I choose to defend--
"Shall be courted, and feasted, and lov'd as a friend,
"While before them the good and enlighten'd shall bend,
"While they sit in the Banquetting Hall.
"
Now the Topers grew bold, and each talk'd of his right,
One would fain be a Baron, another a Knight;
And another, (because at the Tournament fight
He had vanquished his foes, one and all)
Demanded a track of rich lands; and rich fare;
And of stout serving Vassals a plentiful share;
With a lasting exemption from penance and pray'r
And a throne in the Banquetting Hall.
But ONE, who had neither been valiant nor wise,
With a tone of importance, thus vauntingly cries,
"My Leige he knows how a good subject to prize--
"And I therefore demand--before all--
"I this Castle possess: and the right to maintain
"Five hundred stout Bowmen to follow my train,
"And as many strong Vassals to guard my domain
"As the Lord of the Banquetting Hall!
"I have fought with all nations, and bled in the field,
"See my lance is unshiver'd, tho' batter'd my shield,
"I have combatted legions, yet never would yield
"And the Enemy fled--one and all !
"I have rescued a thousand fair Donnas, in Spain,
"I have left in gay France, every bosom in pain.
"I have conquer'd the Russian, the Prussian, the Dane,
"And will reign in the Banquetting Hall!"
The Monarch now rose, with majestical look,
And his sword from the scabbard of Jewels he took,
And the Castle with laughter and ribaldry shook.
While the braggart accosted thus he:
"I will give thee a place that will suit thy demand,
"What to thee, is more fitting than Vassals or Land--
"I will give thee,--what justice and valour command,
"For a TRUMPETER bold--thou shalt be!"
Now the revellers rose, and began to complain--
While they menanc'd with gestures, and frown'd with disdain,
And declar'd, that the nobles were fitter to reign
Than a Prince so unruly as He.
But the Monarch cried, sternly, they taunted him so,
"From this moment the counsel of fools I forego--
"And on Wisdom and Virtue will honors bestow
"For such, ONLY, are welcome to Me!"
So saying, he quitted the Banquetting Hall,
And leaving his Courtiers and flatterers all--
Straightway for his Confessor loudly 'gan call
"O ! Father ! now listen !" said he:
"I have feasted the Fool, I have pamper'd the Knave,
"I have scoff'd at the wise, and neglected the brave--
"And here, Holy Man, Absolution I crave--
"For a penitent now I will be.
"
From that moment the Monarch grew sober and good,
(And nestled with Birds of a different brood,)
For he found that the pathway which wisdom pursu'd
Was pleasant, safe, quiet, and even !
That by Temperance, Virtue and liberal deeds,
By nursing the flowrets, and crushing the weeds,
The loftiest Traveller always succeeds--
For his journey will lead him to HEAV'N.
|
Written by
Anne Kingsmill Finch |
Why was that baleful Creature made,
Which seeks our Quiet to invade,
And screams ill Omens through the Shade?
'Twas, sure, for every Mortals good,
When, by wrong painting of her Brood,
She doom'd them for the Eagle's Food:
Who proffer'd Safety to her Tribe,
Wou'd she but shew them or describe,
And serving him, his Favour bribe.
When thus she did his Highness tell;
In Looks my Young do all excel,
Nor Nightingales can sing so well.
You'd joy to see the pretty Souls,
With wadling Steps and frowzy Poles,
Come creeping from their secret Holes.
But I ne'er let them take the Air,
The Fortune-hunters do so stare;
And Heiresses indeed they are.
This ancient Yew three hundred Years,
Has been possess'd by Lineal Heirs:
The Males extinct, now All is Theirs.
I hope I've done their Beauties right,
Whose Eyes outshine the Stars by Night;
Their Muffs and Tippets too are White.
The King of Cedars wav'd his Power,
And swore he'd fast ev'n from that Hour,
Ere he'd such Lady Birds devour.
Th' Agreement seal'd, on either part,
The Owl now promis'd, from her Heart,
All his Night-Dangers to divert;
As Centinel to stand and whoop,
If single Fowl, or Shoal, or Troop
Should at his Palace aim or stoop.
But home, one Evening without Meat,
The Eagle comes, and takes his Seat,
Where they did these Conditions treat.
The Mother-Owl was prol'd away,
To seek abroad for needful Prey,
And forth the Misses came to play.
What's here ! the hungry Monarch cry'd,
When near him living Flesh he spy'd,
With which he hop'd to be supply'd.
But recollecting, 'twas the Place,
Where he'd so lately promis'd Grace
To an enchanting, beauteous Race;
He paus'd a while, and kept his Maw,
With sober Temperance, in awe,
Till all their Lineaments he saw.
What are these Things, and of what Sex,
At length he cry'd, with Vultur's Becks,
And Shoulders higher than their Necks?
These wear no Palatines, nor Muffs,
Italian Silks, or Doyley Stuffs,
But motley Callicoes, and Ruffs.
Nor Brightness in their Eyes is seen,
But through the Film a dusky Green,
And like old Margery is their Mien.
Then for my Supper they're design'd,
Nor can be of that lovely Kind,
To whom my Pity was inclin'd.
No more Delays; as soon as spoke,
The Plumes are stripped, the Grisles broke,
And near the Feeder was to choak.
When now return'd the grizly Dame,
(Whose Family was out of Frame)
Against League-Breakers does exclaim.
How! quoth the Lord of soaring Fowls,
(Whilst horribly she wails and howls)
Were then your Progeny but Owls?
I thought some Phoenix was their Sire,
Who did those charming Looks inspire,
That you'd prepar'd me to admire.
Upon your self the Blame be laid;
My Talons you've to Blood betray'd,
And ly'd in every Word you said.
Faces or Books, beyond their Worth extoll'd,
Are censur'd most, and thus to pieces pulled.
|
Written by
William Topaz McGonagall |
I dreamt a dream the other night
That an Angel appeared to me, clothed in white.
Oh! it was a beautiful sight,
Such as filled my heart with delight.
And in her hand she held a flaming brand,
Which she waved above her head most grand;
And on me she glared with love-beaming eyes,
Then she commanded me from my bed to arise.
And in a sweet voice she said, "You must follow me,
And in a short time you shall see
The destruction of all the public-houses in the city,
Which is, my friend, the God of Heaven's decree.
"
Then from my bed in fear I arose,
And quickly donned on my clothes;
And when that was done she said, " Follow me
Direct to the High Street, fearlessly.
"
So with the beautiful Angel away I did go,
And when we arrived at the High Street, Oh! what a show,
I suppose there were about five thousand men there,
All vowing vengeance against the publicans, I do declare.
Then the Angel cried with a solemn voice aloud
To that vast end Godly assembled crowd,
"Gentlemen belonging the fair City of Dundee,
Remember I have been sent here by God to warn ye.
"That by God's decree ye must take up arms and follow me
And wreck all the public-houses in this fair City,
Because God cannot countenance such dens of iniquity.
Therefore, friends of God, come, follow me.
"Because God has said there's no use preaching against strong drink,
Therefore, by taking up arms against it, God does think,
That is the only and the effectual cure
To banish it from the land, He is quite sure.
"Besides, it has been denounced in Dundee for fifty years
By the friends of Temperance, while oft they have shed tears.
Therefore, God thinks there's no use denouncing it any longer,
Because the more that's said against it seemingly it grows stronger.
"
And while the Angel was thus addressing the people,
The Devil seemed to be standing on the Townhouse Steeple,
Foaming at the mouth with rage, and seemingly much annoyed,
And kicking the Steeple because the public-houses wore going to be destroyed.
Then the Angel cried, " Satan, avaunt! begone!"
Then he vanished in the flame, to the amazement of everyone;
And waving aloft the flaming brand,
That she carried in her right hand
She cried, "Now, friends of the Temperance cause, follow me:
For remember if's God's high decree
To destroy all the public-houses in this fair City;
Therefore, friends of God, let's commence this war immediately.
"
Then from the High Street we all did retire,
As the Angel, sent by God, did desire;
And along the Perth Road we all did go,
While the Angel set fire to the public-houses along that row.
And when the Perth Road public-houses were fired, she cried, " Follow me,
And next I'll fire the Hawkhill public-houses instantly.
"
Then away we went with the Angel, without dread or woe,
And she fired the IEawkhill public-houses as onward we did go.
Then she cried, "Let's on to the Scouringburn, in God's name.
"
And away to the Scouringburn we went, with our hearts aflame,
As the destroying Angel did command.
And when there she fired the public-houses, which looked very grand.
And when the public-houses there were blazing like a kiln,
She cried, " Now, my friends, we'll march to the Bonnet Hill,
And we'll fire the dens of iniquity without dismay,
Therefore let's march on, my friends, without delay.
"
And when we arrived at the Bonnet Hill,
The Angel fired the public-houses, as she did well.
Then she cried, "We'll leave them now to their fate,
And march on to the Murraygate.
"
Then we marched on to the Murraygate,
And the Angel fired the public-houses there, a most deserving fate.
Then to the High Street we marched and fired them there,
Which was a most beautiful blaze, I do declare.
And on the High Street, old men and women were gathered there,
And as the flames ascended upwards, in amazement they did stare
When they saw the public-houses in a blaze,
But they clapped their hands with joy and to God gave praise.
Then the Angel cried, "Thank God, Christ's Kingdom's near at hand,
And there will soon be peace and plenty throughout the land,
And the ravages of the demon Drink no more will be seen.
"
But, alas, I started up in bed, and behold it was a dream!
|
Written by
Henry Lawson |
It was somewhere in September, and the sun was going down,
When I came, in search of `copy', to a Darling-River town;
`Come-and-have-a-drink' we'll call it -- 'tis a fitting name, I think --
And 'twas raining, for a wonder, up at Come-and-have-a-drink.
'Neath the public-house verandah I was resting on a bunk
When a stranger rose before me, and he said that he was drunk;
He apologised for speaking; there was no offence, he swore;
But he somehow seemed to fancy that he'd seen my face before.
`No erfence,' he said.
I told him that he needn't mention it,
For I might have met him somewhere; I had travelled round a bit,
And I knew a lot of fellows in the bush and in the streets --
But a fellow can't remember all the fellows that he meets.
Very old and thin and dirty were the garments that he wore,
Just a shirt and pair of trousers, and a boot, and nothing more;
He was wringing-wet, and really in a sad and sinful plight,
And his hat was in his left hand, and a bottle in his right.
His brow was broad and roomy, but its lines were somewhat harsh,
And a sensual mouth was hidden by a drooping, fair moustache;
(His hairy chest was open to what poets call the `wined',
And I would have bet a thousand that his pants were gone behind).
He agreed: `Yer can't remember all the chaps yer chance to meet,'
And he said his name was Sweeney -- people lived in Sussex-street.
He was campin' in a stable, but he swore that he was right,
`Only for the blanky horses walkin' over him all night.
'
He'd apparently been fighting, for his face was black-and-blue,
And he looked as though the horses had been treading on him, too;
But an honest, genial twinkle in the eye that wasn't hurt
Seemed to hint of something better, spite of drink and rags and dirt.
It appeared that he mistook me for a long-lost mate of his --
One of whom I was the image, both in figure and in phiz --
(He'd have had a letter from him if the chap were living still,
For they'd carried swags together from the Gulf to Broken Hill.
)
Sweeney yarned awhile and hinted that his folks were doing well,
And he told me that his father kept the Southern Cross Hotel;
And I wondered if his absence was regarded as a loss
When he left the elder Sweeney -- landlord of the Southern Cross.
He was born in Parramatta, and he said, with humour grim,
That he'd like to see the city ere the liquor finished him,
But he couldn't raise the money.
He was damned if he could think
What the Government was doing.
Here he offered me a drink.
I declined -- 'TWAS self-denial -- and I lectured him on booze,
Using all the hackneyed arguments that preachers mostly use;
Things I'd heard in temperance lectures (I was young and rather green),
And I ended by referring to the man he might have been.
Then a wise expression struggled with the bruises on his face,
Though his argument had scarcely any bearing on the case:
`What's the good o' keepin' sober? Fellers rise and fellers fall;
What I might have been and wasn't doesn't trouble me at all.
'
But he couldn't stay to argue, for his beer was nearly gone.
He was glad, he said, to meet me, and he'd see me later on;
He guessed he'd have to go and get his bottle filled again,
And he gave a lurch and vanished in the darkness and the rain.
.
.
.
.
.
And of afternoons in cities, when the rain is on the land,
Visions come to me of Sweeney with his bottle in his hand,
With the stormy night behind him, and the pub verandah-post --
And I wonder why he haunts me more than any other ghost.
Still I see the shearers drinking at the township in the scrub,
And the army praying nightly at the door of every pub,
And the girls who flirt and giggle with the bushmen from the west --
But the memory of Sweeney overshadows all the rest.
Well, perhaps, it isn't funny; there were links between us two --
He had memories of cities, he had been a jackeroo;
And, perhaps, his face forewarned me of a face that I might see
From a bitter cup reflected in the wretched days to be.
.
.
.
.
.
I suppose he's tramping somewhere where the bushmen carry swags,
Cadging round the wretched stations with his empty tucker-bags;
And I fancy that of evenings, when the track is growing dim,
What he `might have been and wasn't' comes along and troubles him.
|
Written by
William Blake |
'What is the price of Experience? do men buy it for a song?
Or wisdom for a dance in the street? No, it is bought with the price
Of all that a man hath, his house, his wife, his children.
Wisdom is sold in the desolate market where none come to buy,
And in the wither'd field where the farmer plows for bread in vain.
It is an easy thing to triumph in the summer's sun
And in the vintage and to sing on the waggon loaded with corn.
It is an easy thing to talk of patience to the afflicted,
To speak the laws of prudence to the houseless wanderer,
To listen to the hungry raven's cry in wintry season
When the red blood is fill'd with wine and with the marrow of lambs.
It is an easy thing to laugh at wrathful elements,
To hear the dog howl at the wintry door, the ox in the slaughter house moan;
To see a god on every wind and a blessing on every blast;
To hear sounds of love in the thunder storm that destroys our enemies' house;
To rejoice in the blight that covers his field, and the sickness that cuts off his children,
While our olive and vine sing and laugh round our door, and our children bring fruits and flowers.
Then the groan and the dolor are quite forgotten, and the slave grinding at the mill,
And the captive in chains, and the poor in the prison, and the soldier in the field
When the shatter'd bone hath laid him groaning among the happier dead.
It is an easy thing to rejoice in the tents of prosperity:
Thus could I sing and thus rejoice: but it is not so with me.
'
'Compel the poor to live upon a crust of bread, by soft mild arts.
Smile when they frown, frown when they smile; and when a man looks pale
With labour and abstinence, say he looks healthy and happy;
And when his children sicken, let them die; there are enough
Born, even too many, and our earth will be overrun
Without these arts.
If you would make the poor live with temper,
With pomp give every crust of bread you give; with gracious cunning
Magnify small gifts; reduce the man to want a gift, and then give with pomp.
Say he smiles if you hear him sigh.
If pale, say he is ruddy.
Preach temperance: say he is overgorg'd and drowns his wit
In strong drink, though you know that bread and water are all
He can afford.
Flatter his wife, pity his children, till we can
Reduce all to our will, as spaniels are taught with art.
'
The sun has left his blackness and has found a fresher morning,
And the mild moon rejoices in the clear and cloudless night,
And Man walks forth from midst of the fires: the evil is all consum'd.
His eyes behold the Angelic spheres arising night and day;
The stars consum'd like a lamp blown out, and in their stead, behold
The expanding eyes of Man behold the depths of wondrous worlds!
One Earth, one sea beneath; nor erring globes wander, but stars
Of fire rise up nightly from the ocean; and one sun
Each morning, like a new born man, issues with songs and joy
Calling the Plowman to his labour and the Shepherd to his rest.
He walks upon the Eternal Mountains, raising his heavenly voice,
Conversing with the animal forms of wisdom night and day,
That, risen from the sea of fire, renew'd walk o'er the Earth;
For Tharmas brought his flocks upon the hills, and in the vales
Around the Eternal Man's bright tent, the little children play
Among the woolly flocks.
The hammer of Urthona sounds
In the deep caves beneath; his limbs renew'd, his Lions roar
Around the Furnaces and in evening sport upon the plains.
They raise their faces from the earth, conversing with the Man:
'How is it we have walk'd through fires and yet are not consum'd?
How is it that all things are chang'd, even as in ancient times?'
|
Written by
George Eliot |
Your soul was lifted by the wings today
Hearing the master of the violin:
You praised him, praised the great Sabastian too
Who made that fine Chaconne; but did you think
Of old Antonio Stradivari? -him
Who a good century and a half ago
Put his true work in that brown instrument
And by the nice adjustment of its frame
Gave it responsive life, continuous
With the master's finger-tips and perfected
Like them by delicate rectitude of use.
That plain white-aproned man, who stood at work
Patient and accurate full fourscore years,
Cherished his sight and touch by temperance,
And since keen sense is love of perfectness
Made perfect violins, the needed paths
For inspiration and high mastery.
No simpler man than he; he never cried,
"why was I born to this monotonous task
Of making violins?" or flung them down
To suit with hurling act well-hurled curse
At labor on such perishable stuff.
Hence neighbors in Cremona held him dull,
Called him a slave, a mill-horse, a machine.
Naldo, a painter of eclectic school,
Knowing all tricks of style at thirty-one,
And weary of them, while Antonio
At sixty-nine wrought placidly his best,
Making the violin you heard today -
Naldo would tease him oft to tell his aims.
"Perhaps thou hast some pleasant vice to feed -
the love of louis d'ors in heaps of four,
Each violin a heap - I've naught to blame;
My vices waste such heaps.
But then, why work
With painful nicety?"
Antonio then:
"I like the gold - well, yes - but not for meals.
And as my stomach, so my eye and hand,
And inward sense that works along with both,
Have hunger that can never feed on coin.
Who draws a line and satisfies his soul,
Making it crooked where it should be straight?
Antonio Stradivari has an eye
That winces at false work and loves the true.
"
Then Naldo: "'Tis a petty kind of fame
At best, that comes of making violins;
And saves no masses, either.
Thou wilt go
To purgatory none the less.
"
But he:
"'Twere purgatory here to make them ill;
And for my fame - when any master holds
'Twixt chin and hand a violin of mine,
He will be glad that Stradivari lived,
Made violins, and made them of the best.
The masters only know whose work is good:
They will choose mine, and while God gives them skill
I give them instruments to play upon,
God choosing me to help him.
"What! Were God
at fault for violins, thou absent?"
"Yes;
He were at fault for Stradivari's work.
"
"Why, many hold Giuseppe's violins
As good as thine.
"
"May be: they are different.
His quality declines: he spoils his hand
With over-drinking.
But were his the best,
He could not work for two.
My work is mine,
And, heresy or not, if my hand slacked
I should rob God - since his is fullest good -
Leaving a blank instead of violins.
I say, not God himself can make man's best
Without best men to help him.
'Tis God gives skill,
But not without men's hands: he could not make
Antonio Stradivari's violins
Without Antonio.
Get thee to thy easel.
"
|
Written by
Omar Khayyam |
A draught of wine would make a mountain dance,
Base is the churl who looks at wine askance;
Wine is a soul our bodies to inspire,
A truce to this vain talk of temperance!
|