Written by
Wendell Berry |
You will be walking some night
in the comfortable dark of your yard
and suddenly a great light will shine
round about you, and behind you
will be a wall you never saw before.
It will be clear to you suddenly
that you were about to escape,
and that you are guilty: you misread
the complex instructions, you are not
a member, you lost your card
or never had one. And you will know
that they have been there all along,
their eyes on your letters and books,
their hands in your pockets,
their ears wired to your bed.
Though you have done nothing shameful,
they will want you to be ashamed.
They will want you to kneel and weep
and say you should have been like them.
And once you say you are ashamed,
reading the page they hold out to you,
then such light as you have made
in your history will leave you.
They will no longer need to pursue you.
You will pursue them, begging forgiveness.
They will not forgive you.
There is no power against them.
It is only candor that is aloof from them,
only an inward clarity, unashamed,
that they cannot reach. Be ready.
When their light has picked you out
and their questions are asked, say to them:
"I am not ashamed." A sure horizon
will come around you. The heron will begin
his evening flight from the hilltop.
|
Written by
Marilyn Hacker |
It is the boy in me who's looking out
the window, while someone across the street
mends a pillowcase, clouds shift, the gutter spout
pours rain, someone else lights a cigarette?
(Because he flinched, because he didn't whirl
around, face them, because he didn't hurl
the challenge back—"Fascists?"—not "Faggots"—Swine!
he briefly wonders—if he were a girl . . .)
He writes a line. He crosses out a line.
I'll never be a man, but there's a boy
crossing out words: the rain, the linen-mender,
are all the homework he will do today.
The absence and the priviledge of gender
confound in him, soprano, clumsy, frail.
Not neuter—neutral human, and unmarked,
the younger brother in the fairy tale
except, boys shouted "Jew!" across the park
at him when he was coming home from school.
The book that he just read, about the war,
the partisans, is less a terrible
and thrilling story, more a warning, more
a code, and he must puzzle out the code.
He has short hair, a red sweatshirt. They know
something about him—that he should be proud
of? That's shameful if it shows?
That got you killed in 1942.
In his story, do the partisans
have sons? Have grandparents? Is he a Jew
more than he is a boy, who'll be a man
someday? Someone who'll never be a man
looks out the window at the rain he thought
might stop. He reads the sentence he began.
He writes down something that he crosses out.
|
Written by
Czeslaw Milosz |
When everything was fine
And the notion of sin had vanished
And the earth was ready
In universal peace
To consume and rejoice
Without creeds and utopias,
I, for unknown reasons,
Surrounded by the books
Of prophets and theologians,
Of philosophers, poets,
Searched for an answer,
Scowling, grimacing,
Waking up at night, muttering at dawn.
What oppressed me so much
Was a bit shameful.
Talking of it aloud
Would show neither tact nor prudence.
It might even seem an outrage
Against the health of mankind.
Alas, my memory
Does not want to leave me
And in it, live beings
Each with its own pain,
Each with its own dying,
Its own trepidation.
Why then innocence
On paradisal beaches,
An impeccable sky
Over the church of hygiene?
Is it because that
Was long ago?
To a saintly man
--So goes an Arab tale--
God said somewhat maliciously:
"Had I revealed to people
How great a sinner you are,
They could not praise you."
"And I," answered the pious one,
"Had I unveiled to them
How merciful you are,
They would not care for you."
To whom should I turn
With that affair so dark
Of pain and also guilt
In the structure of the world,
If either here below
Or over there on high
No power can abolish
The cause and the effect?
Don't think, don't remember
The death on the cross,
Though everyday He dies,
The only one, all-loving,
Who without any need
Consented and allowed
To exist all that is,
Including nails of torture.
Totally enigmatic.
Impossibly intricate.
Better to stop speech here.
This language is not for people.
Blessed be jubilation.
Vintages and harvests.
Even if not everyone
Is granted serenity.
|
Written by
Lucy Maud Montgomery |
My Claudia, it is long since we have met,
So kissed, so held each other heart to heart!
I thought to greet thee as a conqueror comes,
Bearing the trophies of his prowess home,
But Jove hath willed it should be otherwise
Jove, say I? Nay, some mightier stranger-god
Who thus hath laid his heavy hand on me,
No victor, Claudia, but a broken man
Who seeks to hide his weakness in thy love.
How beautiful thou art! The years have brought
An added splendor to thy loveliness,
With passion of dark eye and lip rose-red
Struggling between its dimple and its pride.
And yet there is somewhat that glooms between
Thy love and mine; come, girdle me about
With thy true arms, and pillow on thy breast
This aching and bewildered head of mine;
Here, where the fountain glitters in the sun
Among the saffron lilies, I will tell
If so that words will answer my desire
The shameful fate that hath befallen me.
Down in Jerusalem they slew a man,
Or godit may be that he was a god
Those mad, wild Jews whom Pontius Pilate rules.
Thou knowest Pilate, Claudia -- a vain man,
Too weak to govern such a howling horde
As those same Jews. This man they crucified.
I knew nought of himhad not heard his name
Until the day they dragged him to his death;
Then all tongues wagged about him and his deeds;
Some said that he had claimed to be their King,
Some that he had blasphemed their deity
'Twas certain he was poor and meanly born,
No warrior he, nor hero; and he taught
Doctrines that surely would upset the world;
And so they killed him to be rid of him
Wise, very wise, if he were only man,
Not quite so wise if he were half a god!
I know that strange things happened when he died
There was a darkness and an agony,
And some were vastly frightenednot so I!
What cared I if that mob of reeking Jews
Had brought a nameless curse upon their heads ?
I had no part in that blood-guiltiness.
At least he died; and some few friends of his
I think he had not very many friends
Took him and laid him in a garden tomb.
A watch was set about the sepulchre,
Lest these, his friends, should hide him and proclaim
That he had risen as he had fore-told.
Laugh not, my Claudia. I laughed when I heard
The prophecy. I would I had not laughed!
I, Maximus, was chosen for the guard
With all my trusty fellows. Pilate knew
I was a man who had no foolish heart
Of softness all unworthy of a man!
My eyes had looked upon a tortured slave
As on a beetle crushed beneath my tread;
I gloried in the splendid strife of war,
Lusting for conquest; I had won the praise
Of our stern general on a scarlet field;
Red in my veins the warrior passion ran,
For I had sprung from heroes, Roman born!
That second night we watched before the tomb;
My men were merry; on the velvet turf,
Bestarred with early blossoms of the Spring,
They diced with jest and laughter; all around
The moonlight washed us like a silver lake,
Save where that silent, sealéd sepulchre
Was hung with shadow as a purple pall.
A faint wind stirred among the olive boughs
Methinks I hear the sighing of that wind
In all sounds since, it was so dumbly sad;
But as the night wore on it died away
And all was deadly stillness; Claudia,
That stillness was most awful, as if some
Great heart had broken and so ceased to beat!
I thought of many things, but found no joy
In any thought, even the thought of thee;
The moon waned in the west and sickly grew
Her light sucked from her in the breaking dawn
Never was dawn so welcome as that pale,
Faint glimmer in the cloudless, brooding sky!
Claudia, how may I tell what came to pass?
I have been mocked at when I told the tale
For a crazed dreamer punished by the gods
Because he slept on guard; but mock not thou!
I could not bear it if thy lips should mock
The vision dread of that Judean morn.
Sudden the pallid east was all aflame
With radiance that beat upon our eyes
As from noonday sun; and then we saw
Two shapes that were as the immortal gods
Standing before the tomb; around me fell
My men as dead; but I, though through my veins
Ran a cold tremor never known before,
Withstood the shock and saw one shining shape
Roll back the stone; the whole world seemed ablaze,
And through the garden came a rushing wind
Thundering a paeon as of victory.
Then that dead man came forth! Oh, Claudia,
If thou coulds't but have seen the face of him!
Never was such a conqueror! Yet no pride
Was in itnought but love and tenderness,
Such as we Romans scoff at; and his eyes
Bespake him royal. Oh, my Claudia,
Surely he was no Jew but very god!
Then he looked full upon me. I had borne
Much staunchly, but that look I could not bear!
What man may front a god and live? I fell
Prone, as if stricken by a thunderbolt;
And, though I died not, somewhat of me died
That made me man. When my long stupor passed
I was no longer MaximusI was
A weakling with a piteous woman-soul,
All strength and pride, joy and ambition gone
My Claudia, dare I tell thee what foul curse
Is mine because I looked upon a god?
I care no more for glory; all desire
For conquest and for strife is gone from me,
All eagerness for war; I only care
To help and heal bruised beings, and to give
Some comfort to the weak and suffering.
I cannot even hate those Jews; my lips
Speak harshly of them, but within my heart
I feel a strange compassion; and I love
All creatures, to the vilest of the slaves
Who seem to me as brothers! Claudia,
Scorn me not for this weakness; it will pass
Surely 'twill pass in time and I shall be
Maximus strong and valiant once again,
Forgetting that slain god! and yetand yet
He looked as one who could not be forgot!
|
Written by
Christina Rossetti |
I was a cottage maiden
Hardened by sun and air
Contented with my cottage mates,
Not mindful I was fair.
Why did a great lord find me out,
And praise my flaxen hair?
Why did a great lord find me out,
To fill my heart with care?
He lured me to his palace home -
Woe's me for joy thereof-
To lead a shameless shameful life,
His plaything and his love.
He wore me like a silken knot,
He changed me like a glove;
So now I moan, an unclean thing,
Who might have been a dove.
O Lady kate, my cousin Kate,
You grew more fair than I:
He saw you at your father's gate,
Chose you, and cast me by.
He watched your steps along the lane,
Your work among the rye;
He lifted you from mean estate
To sit with him on high.
Because you were so good and pure
He bound you with his ring:
The neighbors call you good and pure,
Call me an outcast thing.
Even so I sit and howl in dust,
You sit in gold and sing:
Now which of us has tenderer heart?
You had the stronger wing.
O cousin Kate, my love was true,
Your love was writ in sand:
If he had fooled not me but you,
If you stood where I stand,
He'd not have won me with his love
Nor bought me with his land;
I would have spit into his face
And not have taken his hand.
Yet I've a gift you have not got,
And seem not like to get:
For all your clothes and wedding-ring
I've little doubt you fret.
My fair-haired son, my shame, my pride,
Cling closer, closer yet:
Your father would give his lands for one
To wear his coronet.
|
Written by
Lady Mary Chudleigh |
Melissa: I've still rever'd your Order [she is responding to a Parson] as Divine;
And when I see unblemish'd Virtue shine,
When solid Learning, and substantial Sense,
Are joyn'd with unaffected Eloquence;
When Lives and Doctrices of a Piece are made,
And holy Truths with humble Zeal convey'd;
When free from Passion, Bigottry, and Pride,
Not sway'd by Int'rest, nor to Parties ty'd,
Contemning Riches, and abhorring strife,
And shunning all the noisy Pomps of Life,
You live the aweful Wonders of your time,
Without the least Suspicion of a Crime:
I shall with Joy the highest Deference pay,
and heedfully attend to all you say.
From such, Reproofs shall always welcome prove,
As being th' Effects of Piety and Love.
But those from me can challenge no Respect,
Who on us all without just Cause reflect:
Who without Mercy all the Sex decry,
And into open Defamations fly:
Who think us Creatures for Derision made,
And the Creator with his Works upbraid:
What he call'd good, they proudly think not so,
And with their Malice, their Prophaneness show.
'Tis hard we shou'd be by the Men despis'd,
Yet kept from knowing what wou'd make us priz'd:
Debarr'd from Knowledge, banish'd from the Schools,
And with the utmost Industry bred Fools.
Laugh'd out of Reason, jested out of Sense,
And nothing left but Native Innocence:
Then told we are incapable of Wit,
And only for the meanest Drudgeries fit:
Made Slaves to serve their Luxury and Pride,
And with innumerable Hardships try'd,
'Till Pitying Heav'n release us from our Pain,
Kind Heav'n to whom alone we dare complain.
Th' ill-natur'd World will no Compassion show;
Such as are wretched, it wou'd still have so:
It gratifies its Envy and its Spight;
The most in others Miseries take Delight.
While we are present they some Pity spare,
And feast us on a thin Repast of Air:
Look Grave and Sigh, when we our Wrongs relate,
An in a Compliment accuse our Fate:
Blame those to whom we our Misfortunes owe,
And all the Signs of real Friendship show.
But when we're absent, we their Sport are made,
They fan the Flame, and our Oppressors aid;
Joyn with the Stronger, the Victorious Side,
And all our Suff'ring, all our griefs deride.
Those gen'rous few, whom kinder Thoughts inspire,
And who the Happiness of all desire;
Who wish we were from barb'rous Usage free,
Exempt from Toils, and shameful Slavery,
Yet let us, unreprov'd, mis. spend our Hours,
And to mean Purposes employ our nobler Pow'rs.
They think, if we our Thoughts can but express,
And know but how to Work, to Dance and Dress,
It is enough, as much as we shou'd mind,
As if we were for nothing else design'd,
But made, like Puppets, to divert Mankind.
O that my Sex wou'd all such Toys despise;
And only study to be Good, and Wise;
Inspect themselves, and every Blemish find,
Search all the close Recesses of the Mind,
And leave no vice, no ruling Passion there,
Nothing to raise a Blush, or cause a Fear:
Their Memories with solid Notions fill,
And let their Reason dictate to their Will,
Instead of Novels, Histories peruse,
And for their Guides the wiser Ancients chuse,
Thro' all the Labyrinths of Learning go,
And grow more humble, as they more do know.
By doing this, they will Respect procure,
Silence the Men, and lasting Fame secure;
And to themselves the best Companions prove,
And neither fear their Malice, nor desire their Love.
|
Written by
Sylvia Plath |
Bare-handed, I hand the combs.
The man in white smiles, bare-handed,
Our cheesecloth gauntlets neat and sweet,
The throats of our wrists brave lilies.
He and I
Have a thousand clean cells between us,
Eight combs of yellow cups,
And the hive itself a teacup,
White with pink flowers on it,
With excessive love I enameled it
Thinking 'Sweetness, sweetness.'
Brood cells gray as the fossils of shells
Terrify me, they seem so old.
What am I buying, wormy mahogany?
Is there any queen at all in it?
If there is, she is old,
Her wings torn shawls, her long body
Rubbed of its plush ----
Poor and bare and unqueenly and even shameful.
I stand in a column
Of winged, unmiraculous women,
Honey-drudgers.
I am no drudge
Though for years I have eaten dust
And dried plates with my dense hair.
And seen my strangeness evaporate,
Blue dew from dangerous skin.
Will they hate me,
These women who only scurry,
Whose news is the open cherry, the open clover?
It is almost over.
I am in control.
Here is my honey-machine,
It will work without thinking,
Opening, in spring, like an industrious virgin
To scour the creaming crests
As the moon, for its ivory powders, scours the sea.
A third person is watching.
He has nothing to do with the bee-seller or with me.
Now he is gone
In eight great bounds, a great scapegoat.
Here is his slipper, here is another,
And here the square of white linen
He wore instead of a hat.
He was sweet,
The sweat of his efforts a rain
Tugging the world to fruit.
The bees found him out,
Molding onto his lips like lies,
Complicating his features.
They thought death was worth it, but I
Have a self to recover, a queen.
Is she dead, is she sleeping?
Where has she been,
With her lion-red body, her wings of glass?
Now she is flying
More terrible than she ever was, red
Scar in the sky, red comet
Over the engine that killed her ----
The mausoleum, the wax house.
|
Written by
Anne Kingsmill Finch |
NOW spent the alter'd King, in am'rous Cares,
The Hours of sacred Hymns and solemn Pray'rs:
In vain the Alter waits his slow returns,
Where unattended Incense faintly burns:
In vain the whisp'ring Priests their Fears express,
And of the Change a thousand Causes guess.
Heedless of all their Censures He retires,
And in his Palace feeds his secret Fires;
Impatient, till from Rabbah Tydings tell,
That near those Walls the poor Uriah fell,
Led to the Onset by a Chosen Few,
Who at the treacherous Signal, soon withdrew;
Nor to his Rescue e'er return'd again,
Till by fierce Ammon's Sword they saw the Victim slain.
'Tis pass'd, 'tis done! the holy Marriage-Knot,
Too strong to be unty'd, at last is cut.
And now to Bathsheba the King declares,
That with his Heart, the Kingdom too is hers;
That Israel's Throne, and longing Monarch's Arms
Are to be fill'd but with her widow'd Charms.
Nor must the Days of formal Tears exceed,
To cross the Living, and abuse the Dead.
This she denies; and signs of Grief are worn;
But mourns no more than may her Face adorn,
Give to those Eyes, which Love and Empire fir'd,
A melting Softness more to be desir'd;
Till the fixt Time, tho' hard to be endur'd,
Was pass'd, and a sad Consort's Name procur'd:
When, with the Pomp that suits a Prince's Thought,
By Passion sway'd, and glorious Woman taught,
A Queen she's made, than Michal seated higher,
Whilst light unusual Airs prophane the hallow'd Lyre.
Where art thou Nathan? where's that Spirit now,
Giv'n to brave Vice, tho' on a Prince's Brow?
In what low Cave, or on what Desert Coast,
Now Virtue wants it, is thy Presence lost?
But lo! he comes, the Rev'rend Bard appears,
Defil'd with Dust his awful silver Hairs,
And his rough Garment, wet with falling Tears.
The King this mark'd, and conscious wou'd have fled,
The healing Balm which for his Wounds was shed:
Till the more wary Priest the Serpents Art,
Join'd to the Dove-like Temper of his Heart,
And thus retards the Prince just ready now to part.
Hear me, the Cause betwixt two Neighbors hear,
Thou, who for Justice dost the Sceptre bear:
Help the Opprest, nor let me weep alone
For him, that calls for Succour from the Throne.
Good Princes for Protection are Ador'd,
And Greater by the Shield, than by the Sword.
This clears the Doubt, and now no more he fears
The Cause his Own, and therefore stays and hears:
When thus the Prophet: –
–In a flow'ry Plain
A King-like Man does in full Plenty reign;
Casts round his Eyes, in vain, to reach the Bound,
Which Jordan's Flood sets to his fertile Ground:
Countless his Flocks, whilst Lebanon contains
A Herd as large, kept by his numerous Swains,
That fill with morning Bellowings the cool Air,
And to the Cedar's shade at scorching Noon repair.
Near to this Wood a lowly Cottage stands,
Built by the humble Owner's painful Hands;
Fenc'd by a Stubble-roof, from Rain and Heat,
Secur'd without, within all Plain and Neat.
A Field of small Extent surrounds the Place,
In which One single Ewe did sport and graze:
This his whole Stock, till in full time there came,
To bless his utmost Hopes, a snowy Lamb;
Which, lest the Season yet too Cold might prove,
And Northern Blasts annoy it from the Grove,
Or tow'ring Fowl on the weak Prey might sieze,
(For with his Store his Fears must too increase)
He brings it Home, and lays it by his Side,
At once his Wealth, his Pleasure and his Pride;
Still bars the Door, by Labour call'd away,
And, when returning at the Close of Day,
With One small Mess himself, and that sustains,
And half his Dish it shares, and half his slender Gains.
When to the great Man's table now there comes
A Lord as great, follow'd by hungry Grooms:
For these must be provided sundry Meats,
The best for Some, for Others coarser Cates.
One Servant, diligent above the rest
To help his Master to contrive the Feast,
Extols the Lamb was nourished with such Care,
So fed, so lodg'd, it must be Princely Fare;
And having this, my Lord his own may spare.
In haste he sends, led by no Law, but Will,
Not to entreat, or purchase, but to Kill.
The Messenger's arriv'd: the harmless Spoil,
Unus'd to fly, runs Bleating to the Toil:
Whilst for the Innocent the Owner fear'd,
And, sure wou'd move, cou'd Poverty be heard.
Oh spare (he cries) the Product of my Cares,
My Stock's Encrease, the Blessing on my Pray'rs;
My growing Hope, and Treasure of my Life!
More was he speaking, when the murd'ring Knife
Shew'd him, his Suit, tho' just, must be deny'd,
And the white Fleece in its own Scarlet dy'd;
Whilst the poor helpless Wretch stands weeping by,
And lifts his Hands for Justice to the Sky.
Which he shall find, th' incensed King replies,
When for the proud Offence th' Oppressor dies.
O Nathan! by the Holy Name I swear,
Our Land such Wrongs unpunished shall not bear
If, with the Fault, th' Offender thou declare.
To whom the Prophet, closing with the Time,
Thou art the Man replies, and thine th' ill-natur'd Crime.
Nor think, against thy Place, or State, I err;
A Pow'r above thee does this Charge prefer;
Urg'd by whose Spirit, hither am I brought
T' expostulate his Goodness and thy Fault;
To lead thee back to those forgotten Years,
In Labour spent, and lowly Rustick Cares,
When in the Wilderness thy Flocks but few,
Thou didst the Shepherd's simple Art pursue
Thro' crusting Frosts, and penetrating Dew:
Till wondring Jesse saw six Brothers past,
And Thou Elected, Thou the Least and Last;
A Sceptre to thy Rural Hand convey'd,
And in thy Bosom Royal Beauties laid;
A lovely Princess made thy Prize that Day,
When on the shaken Ground the Giant lay
Stupid in Death, beyond the Reach of Cries
That bore thy shouted Fame to list'ning Skies,
And drove the flying Foe as fast away,
As Winds, of old, Locusts to Egypt's Sea.
Thy Heart with Love, thy Temples with Renown,
Th' All-giving Hand of Heav'n did largely crown,
Whilst yet thy Cheek was spread with youthful Down.
What more cou'd craving Man of God implore?
Or what for favour'd Man cou'd God do more?
Yet cou'd not These, nor Israel's Throne, suffice
Intemp'rate Wishes, drawn thro' wand'ring Eyes.
One Beauty (not thy own) and seen by chance,
Melts down the Work of Grace with an alluring Glance;
Chafes the Spirit, fed by sacred Art,
And blots the Title AFTER GOD'S OWN HEART;
Black Murder breeds to level at his Head,
Who boasts so fair a Part'ner of his Bed,
Nor longer must possess those envy'd Charms,
The single Treasure of his House, and Arms:
Giving, by this thy Fall, cause to Blaspheme
To all the Heathen the Almighty Name.
For which the Sword shall still thy Race pursue,
And, in revolted Israel's scornful View,
Thy captiv'd Wives shall be in Triumph led
Unto a bold Usurper's shameful Bed;
Who from thy Bowels sprung shall seize thy Throne,
And scourge thee by a Sin beyond thy own.
Thou hast thy Fault in secret Darkness done;
But this the World shall see before the Noonday's Sun.
Enough! the King, enough! the Saint replies,
And pours his swift Repentance from his Eyes;
Falls on the Ground, and tears the Nuptial Vest,
By which his Crime's Completion was exprest:
Then with a Sigh blasting to Carnal Love,
Drawn deep as Hell, and piercing Heaven, above
Let Me (he cries) let Me attend his Rod,
For I have sinn'd, for I have lost my God.
Hold! (says the Prophet ) of that Speech beware,
God ne'er was lost, unless by Man's Despair.
The Wound that is thus willingly reveal'd,
Th' Almighty is as willing should be heal'd.
Thus wash'd in Tears, thy Soul as fair does show
As the first Fleece, which on the Lamb does grow,
Or on the Mountain's top the lately fallen Snow.
Yet to the World that Justice may appear
Acting her Part impartial, and severe,
The Offspring of thy Sin shall soon resign
That Life, for which thou must not once repine;
But with submissive Grief his Fate deplore,
And bless the Hand, that does inflict no more.
Shall I then pay but Part, and owe the Whole?
My Body's Fruit, for my offending Soul?
Shall I no more endure (the King demands)
And 'scape thus lightly his offended Hands?
Oh! let him All resume, my Crown, my Fame;
Reduce me to the Nothing, whence I came;
Call back his Favours, faster than he gave;
And, if but Pardon'd, strip me to my Grave:
Since (tho' he seems to Lose ) He surely Wins,
Who gives but earthly Comforts for his Sins.
|
Written by
A E Housman |
CHORUS: O suitably-attired-in-leather-boots
Head of a traveller, wherefore seeking whom
Whence by what way how purposed art thou come
To this well-nightingaled vicinity?
My object in inquiring is to know.
But if you happen to be deaf and dumb
And do not understand a word I say,
Then wave your hand, to signify as much.
ALCMAEON: I journeyed hither a Boetian road.
CHORUS: Sailing on horseback, or with feet for oars?
ALCMAEON: Plying with speed my partnership of legs.
CHORUS: Beneath a shining or a rainy Zeus?
ALCMAEON: Mud's sister, not himself, adorns my shoes.
CHORUS: To learn your name would not displease me much.
ALCMAEON: Not all that men desire do they obtain.
CHORUS: Might I then hear at what thy presence shoots.
ALCMAEON: A shepherd's questioned mouth informed me that--
CHORUS: What? for I know not yet what you will say.
ALCMAEON: Nor will you ever, if you interrupt.
CHORUS: Proceed, and I will hold my speechless tongue.
ALCMAEON: This house was Eriphyle's, no one else's.
CHORUS: Nor did he shame his throat with shameful lies.
ALCMAEON: May I then enter, passing through the door?
CHORUS: Go chase into the house a lucky foot.
And, O my son, be, on the one hand, good,
And do not, on the other hand, be bad;
For that is much the safest plan.
ALCMAEON: I go into the house with heels and speed.
CHORUS
Strophe
In speculation
I would not willingly acquire a name
For ill-digested thought;
But after pondering much
To this conclusion I at last have come:
LIFE IS UNCERTAIN.
This truth I have written deep
In my reflective midriff
On tablets not of wax,
Nor with a pen did I inscribe it there,
For many reasons: LIFE, I say, IS NOT
A STRANGER TO UNCERTAINTY.
Not from the flight of omen-yelling fowls
This fact did I discover,
Nor did the Delphine tripod bark it out,
Nor yet Dodona.
Its native ingunuity sufficed
My self-taught diaphragm.
Antistrophe
Why should I mention
The Inachean daughter, loved of Zeus?
Her whom of old the gods,
More provident than kind,
Provided with four hoofs, two horns, one tail,
A gift not asked for,
And sent her forth to learn
The unfamiliar science
Of how to chew the cud.
She therefore, all about the Argive fields,
Went cropping pale green grass and nettle-tops,
Nor did they disagree with her.
But yet, howe'er nutritious, such repasts
I do not hanker after:
Never may Cypris for her seat select
My dappled liver!
Why should I mention Io? Why indeed?
I have no notion why.
Epode
But now does my boding heart,
Unhired, unaccompanied, sing
A strain not meet for the dance.
Yes even the palace appears
To my yoke of circular eyes
(The right, nor omit I the left)
Like a slaughterhouse, so to speak,
Garnished with woolly deaths
And many sphipwrecks of cows.
I therefore in a Cissian strain lament:
And to the rapid
Loud, linen-tattering thumps upon my chest
Resounds in concert
The battering of my unlucky head.
ERIPHYLE (within): O, I am smitten with a hatchet's jaw;
And that in deed and not in word alone.
CHORUS: I thought I heard a sound within the house
Unlike the voice of one that jumps for joy.
ERIPHYLE: He splits my skull, not in a friendly way,
Once more: he purposes to kill me dead.
CHORUS: I would not be reputed rash, but yet
I doubt if all be gay within the house.
ERIPHYLE: O! O! another stroke! that makes the third.
He stabs me to the heart against my wish.
CHORUS: If that be so, thy state of health is poor;
But thine arithmetic is quite correct.
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Written by
Siegfried Sassoon |
He primmed his loose red mouth and leaned his head
Against a sorrowing angel’s breast, and said:
‘You’d think so much bereavement would have made
‘Unusual big demands upon my trade.
‘The War comes cruel hard on some poor folk;
‘Unless the fighting stops I’ll soon be broke.’
He eyed the Cemetery across the road.
‘There’s scores of bodies out abroad, this while,
‘That should be here by rights. They little know’d
‘How they’d get buried in such wretched style.’
I told him with a sympathetic grin,
That Germans boil dead soldiers down for fat;
And he was horrified. ‘What shameful sin!
‘O sir, that Christian souls should come to that!’
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