10 Best Famous Prophets Poems

Here is a collection of the top 10 all-time best famous Prophets poems. This is a select list of the best famous Prophets poetry. Reading, writing, and enjoying famous Prophets poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of prophets poems.

• All Famous Prophets Poems

 In my childhood rumors ran
 Of a world beyond our door—
Terrors to the life of man
 That the highroad held in store.

Of mermaids' doleful game
 In deep water I heard tell,
Of lofty dragons belching flame,
 Of the hornèd fiend of Hell.

Tales like these were too absurd
 For my laughter-loving ear:
Soon I mocked at all I heard,
 Though with cause indeed for fear.

Now I know the mermaid kin
 I find them bound by natural laws:
They have neither tail nor fin,
 But are deadlier for that cause.

Dragons have no darting tongues,
 Teeth saw-edged, nor rattling scales;
No fire issues from their lungs,
 No black poison from their tails:

For they are creatures of dark air,
 Unsubstantial tossing forms,
Thunderclaps of man's despair
 In mid-whirl of mental storms.

And there's a true and only fiend
 Worse than prophets prophesy,
Whose full powers to hurt are screened
 Lest the race of man should die.

Ever in vain will courage plot
 The dragon's death, in coat of proof;
Or love abjure the mermaid grot;
 Or faith denounce the cloven hoof.

Mermaids will not be denied
 The last bubbles of our shame,
The Dragon flaunts an unpierced hide,
 The true fiend governs in God's name.

 All human things are subject to decay,
And, when Fate summons, monarchs must obey:
This Flecknoe found, who, like Augustus, young
Was call'd to empire, and had govern'd long:
In prose and verse, was own'd, without dispute
Through all the realms of Non-sense, absolute.
This aged prince now flourishing in peace,
And blest with issue of a large increase,
Worn out with business, did at length debate
To settle the succession of the State:
And pond'ring which of all his sons was fit
To reign, and wage immortal war with wit;
Cry'd, 'tis resolv'd; for nature pleads that he
Should only rule, who most resembles me:
Shadwell alone my perfect image bears,
Mature in dullness from his tender years.
Shadwell alone, of all my sons, is he
Who stands confirm'd in full stupidity.
The rest to some faint meaning make pretence,
But Shadwell never deviates into sense.
Some beams of wit on other souls may fall,
Strike through and make a lucid interval;
But Shadwell's genuine night admits no ray,
His rising fogs prevail upon the day:
Besides his goodly fabric fills the eye,
And seems design'd for thoughtless majesty:
Thoughtless as monarch oaks, that shade the plain,
And, spread in solemn state, supinely reign.
Heywood and Shirley were but types of thee,
Thou last great prophet of tautology:
Even I, a dunce of more renown than they,
Was sent before but to prepare thy way;
And coarsely clad in Norwich drugget came
To teach the nations in thy greater name.
My warbling lute, the lute I whilom strung
When to King John of Portugal I sung,
Was but the prelude to that glorious day,
When thou on silver Thames did'st cut thy way,
With well tim'd oars before the royal barge,
Swell'd with the pride of thy celestial charge;
And big with hymn, commander of an host,
The like was ne'er in Epsom blankets toss'd.
Methinks I see the new Arion sail,
The lute still trembling underneath thy nail.
At thy well sharpen'd thumb from shore to shore
The treble squeaks for fear, the basses roar:
Echoes from Pissing-Alley, Shadwell call,
And Shadwell they resound from Aston Hall.
About thy boat the little fishes throng,
As at the morning toast, that floats along.
Sometimes as prince of thy harmonious band
Thou wield'st thy papers in thy threshing hand.
St. Andre's feet ne'er kept more equal time,
Not ev'n the feet of thy own Psyche's rhyme:
Though they in number as in sense excel;
So just, so like tautology they fell,
That, pale with envy, Singleton forswore
The lute and sword which he in triumph bore
And vow'd he ne'er would act Villerius more.
Here stopt the good old sire; and wept for joy
In silent raptures of the hopeful boy.
All arguments, but most his plays, persuade,
That for anointed dullness he was made.

 Close to the walls which fair Augusta bind,
(The fair Augusta much to fears inclin'd)
An ancient fabric, rais'd t'inform the sight,
There stood of yore, and Barbican it hight:
A watch tower once; but now, so fate ordains,
Of all the pile an empty name remains.
From its old ruins brothel-houses rise,
Scenes of lewd loves, and of polluted joys.
Where their vast courts, the mother-strumpets keep,
And, undisturb'd by watch, in silence sleep.
Near these a nursery erects its head,
Where queens are form'd, and future heroes bred;
Where unfledg'd actors learn to laugh and cry,
Where infant punks their tender voices try,
And little Maximins the gods defy.
Great Fletcher never treads in buskins here,
Nor greater Jonson dares in socks appear;
But gentle Simkin just reception finds
Amidst this monument of vanish'd minds:
Pure clinches, the suburbian muse affords;
And Panton waging harmless war with words.
Here Flecknoe, as a place to fame well known,
Ambitiously design'd his Shadwell's throne.
For ancient Decker prophesi'd long since,
That in this pile should reign a mighty prince,
Born for a scourge of wit, and flail of sense:
To whom true dullness should some Psyches owe,
But worlds of Misers from his pen should flow;
Humorists and hypocrites it should produce,
Whole Raymond families, and tribes of Bruce.

 Now Empress Fame had publisht the renown,
Of Shadwell's coronation through the town.
Rous'd by report of fame, the nations meet,
From near Bun-Hill, and distant Watling-street.
No Persian carpets spread th'imperial way,
But scatter'd limbs of mangled poets lay:
From dusty shops neglected authors come,
Martyrs of pies, and reliques of the bum.
Much Heywood, Shirley, Ogleby there lay,
But loads of Shadwell almost chok'd the way.
Bilk'd stationers for yeoman stood prepar'd,
And Herringman was Captain of the Guard.
The hoary prince in majesty appear'd,
High on a throne of his own labours rear'd.
At his right hand our young Ascanius sat
Rome's other hope, and pillar of the state.
His brows thick fogs, instead of glories, grace,
And lambent dullness play'd around his face.
As Hannibal did to the altars come,
Sworn by his sire a mortal foe to Rome;
So Shadwell swore, nor should his vow be vain,
That he till death true dullness would maintain;
And in his father's right, and realm's defence,
Ne'er to have peace with wit, nor truce with sense.
The king himself the sacred unction made,
As king by office, and as priest by trade:
In his sinister hand, instead of ball,
He plac'd a mighty mug of potent ale;
Love's kingdom to his right he did convey,
At once his sceptre and his rule of sway;
Whose righteous lore the prince had practis'd young,
And from whose loins recorded Psyche sprung,
His temples last with poppies were o'er spread,
That nodding seem'd to consecrate his head:
Just at that point of time, if fame not lie,
On his left hand twelve reverend owls did fly.
So Romulus, 'tis sung, by Tiber's brook,
Presage of sway from twice six vultures took.
Th'admiring throng loud acclamations make,
And omens of his future empire take.
The sire then shook the honours of his head,
And from his brows damps of oblivion shed
Full on the filial dullness: long he stood,
Repelling from his breast the raging god;
At length burst out in this prophetic mood:

Heavens bless my son, from Ireland let him reign
To far Barbadoes on the Western main;
Of his dominion may no end be known,
And greater than his father's be his throne.
Beyond love's kingdom let him stretch his pen;
He paus'd, and all the people cry'd Amen.
Then thus, continu'd he, my son advance
Still in new impudence, new ignorance.
Success let other teach, learn thou from me
Pangs without birth, and fruitless industry.
Let Virtuosos in five years be writ;
Yet not one thought accuse thy toil of wit.
Let gentle George in triumph tread the stage,
Make Dorimant betray, and Loveit rage;
Let Cully, Cockwood, Fopling, charm the pit,
And in their folly show the writer's wit.
Yet still thy fools shall stand in thy defence,
And justify their author's want of sense.
Let 'em be all by thy own model made
Of dullness, and desire no foreign aid:
That they to future ages may be known,
Not copies drawn, but issue of thy own.
Nay let thy men of wit too be the same,
All full of thee, and differing but in name;
But let no alien Sedley interpose
To lard with wit thy hungry Epsom prose.
And when false flowers of rhetoric thou would'st cull,
Trust Nature, do not labour to be dull;
But write thy best, and top; and in each line,
Sir Formal's oratory will be thine.
Sir Formal, though unsought, attends thy quill,
And does thy Northern Dedications fill.
Nor let false friends seduce thy mind to fame,
By arrogating Jonson's hostile name.
Let Father Flecknoe fire thy mind with praise,
And Uncle Ogleby thy envy raise.
Thou art my blood, where Jonson has no part;
What share have we in Nature or in Art?
Where did his wit on learning fix a brand,
And rail at arts he did not understand?
Where made he love in Prince Nicander's vein,
Or swept the dust in Psyche's humble strain?
Where sold he bargains, whip-stitch, kiss my ****,
Promis'd a play and dwindled to a farce?
When did his muse from Fletcher scenes purloin,
As thou whole Eth'ridge dost transfuse to thine?
But so transfus'd as oil on waters flow,
His always floats above, thine sinks below.
This is thy province, this thy wondrous way,
New humours to invent for each new play:
This is that boasted bias of thy mind,
By which one way, to dullness, 'tis inclin'd,
Which makes thy writings lean on one side still,
And in all changes that way bends thy will.
Nor let thy mountain belly make pretence
Of likeness; thine's a tympany of sense.
A tun of man in thy large bulk is writ,
But sure thou 'rt but a kilderkin of wit.
Like mine thy gentle numbers feebly creep,
Thy Tragic Muse gives smiles, thy Comic sleep.
With whate'er gall thou sett'st thy self to write,
Thy inoffensive satires never bite.
In thy felonious heart, though venom lies,
It does but touch thy Irish pen, and dies.
Thy genius calls thee not to purchase fame
In keen iambics, but mild anagram:
Leave writing plays, and choose for thy command
Some peaceful province in acrostic land.
There thou may'st wings display and altars raise,
And torture one poor word ten thousand ways.
Or if thou would'st thy diff'rent talents suit,
Set thy own songs, and sing them to thy lute.
He said, but his last words were scarcely heard,
For Bruce and Longvil had a trap prepar'd,
And down they sent the yet declaiming bard.
Sinking he left his drugget robe behind,
Born upwards by a subterranean wind.
The mantle fell to the young prophet's part,
With double portion of his father's art.

 We have all of us read how the Israelites fled 
From Egypt with Pharaoh in eager pursuit of 'em, 
And Pharaoh's fierce troop were all put "in the soup" 
When the waters rolled softly o'er every galoot of 'em. 
The Jews were so glad when old Pharaoh was "had" 
That they sounded their timbrels and capered like mad. 
You see he was hated from Jordan to Cairo -- 
Whence comes the expression "to buck against faro". 
For forty long years, 'midst perils and fears 
In deserts with never a famine to follow by, 
The Israelite horde went roaming abroad 
Like so many sundowners "out on the wallaby". 
When Moses, who led 'em, and taught 'em, and fed 'em, 
Was dying, he murmured, "A rorty old hoss you are: 
I give you command of the whole of the band" -- 
And handed the Government over to Joshua. 

But Moses told 'em before he died, 
"Wherever you are, whatever betide, 
Every year as the time draws near 
By lot or by rote choose you a goat, 
And let the high priest confess on the beast 
The sins of the people the worst and the least, 
Lay your sins on the goat! Sure the plan ought to suit yer. 
Because all your sins are 'his troubles' in future. 
Then lead him away to the wilderness black 
To die with the weight of your sins on his back: 
Of thirst let him perish alone and unshriven, 
For thus shall your sins be absolved and forgiven!" 

'Tis needless to say, though it reeked of barbarity 
This scapegoat arrangement gained great popularity. 
By this means a Jew, whate'er he might do, 
Though he burgled, or murdered, or cheated at loo, 
Or meat on Good Friday (a sin most terrific) ate, 
Could get his discharge, like a bankrupt's certificate; 
Just here let us note -- Did they choose their best goat? 
It's food for conjecture, to judge from the picture 
By Hunt in the Gallery close to our door, a 
Man well might suppose that the scapegoat they chose 
Was a long way from being their choicest Angora. 

In fact I should think he was one of their weediest: 
'Tis a rule that obtains, no matter who reigns, 
When making a sacrifice, offer the seediest; 
Which accounts for a theory known to my hearers 
Who live in the wild by the wattle beguiled, 
That a "stag" makes quite good enough mutton for shearers. 
Be that as it may, as each year passed away, 
a scapegoat was led to the desert and freighted 
With sin (the poor brute must have been overweighted) 
And left there -- to die as his fancy dictated. 

The day it has come, with trumpet and drum. 
With pomp and solemnity fit for the tomb 
They lead the old billy-goat off to his doom: 
On every hand a reverend band, 
Prophets and preachers and elders stand 
And the oldest rabbi, with a tear in his eye, 
Delivers a sermon to all standing by. 
(We haven't his name -- whether Cohen or Harris, he 
No doubt was the "poisonest" kind of Pharisee.) 
The sermon was marked by a deal of humility 
And pointed the fact, with no end of ability. 
That being a Gentile's no mark of gentility, 
And, according to Samuel, would certainly d--n you well. 
Then, shedding his coat, he approaches the goat 
And, while a red fillet he carefully pins on him, 
Confesses the whole of the Israelites' sins on him. 
With this eloquent burst he exhorts the accurst -- 
"Go forth in the desert and perish in woe, 
The sins of the people are whiter than snow!" 
Then signs to his pal "for to let the brute go". 
(That "pal" as I've heard, is an elegant word, 
Derived from the Persian "Palaykhur" or "Pallaghur"), 
As the scapegoat strains and tugs at the reins 
The Rabbi yells rapidly, "Let her go, Gallagher!" 

The animal, freed from all restraint 
Lowered his head, made a kind of feint, 
And charged straight at that elderly saint. 
So fierce his attack and so very severe, it 
Quite floored the Rabbi, who, ere he could fly, 
Was rammed on the -- no, not the back -- but just near it. 
The scapegoat he snorted, and wildly cavorted, 
A light-hearted antelope "out on the ramp", 
Then stopped, looked around, got the "lay of the ground", 
And made a beeline back again to the camp. 
The elderly priest, as he noticed the beast 
So gallantly making his way to the east, 
Says he, "From the tents may I never more roam again 
If that there old billy-goat ain't going home again. 
He's hurrying, too! This never will do. 
Can't somebody stop him? I'm all of a stew. 
After all our confessions, so openly granted, 
He's taking our sins back to where they're not wanted. 
We've come all this distance salvation to win agog, 
If he takes home our sins, it'll burst up the Synagogue!" 

He turned to an Acolyte who was making his bacca light, 
A fleet-footed youth who could run like a crack o' light. 
"Run, Abraham, run! Hunt him over the plain, 
And drive back the brute to the desert again. 
The Sphinx is a-watching, the Pyramids will frown on you, 
From those granite tops forty cent'ries look down on you -- 
Run, Abraham, run! I'll bet half-a-crown on you." 
So Abraham ran, like a man did he go for him, 
But the goat made it clear each time he drew near 
That he had what the racing men call "too much toe" for him. 

The crowd with great eagerness studied the race -- 
"Great Scott! isn't Abraham forcing the pace -- 
And don't the goat spiel? It is hard to keep sight on him, 
The sins of the Israelites ride mighty light on him. 
The scapegoat is leading a furlong or more, 
And Abraham's tiring -- I'll lay six to four! 
He rolls in his stride; he's done, there's no question!" 
But here the old Rabbi brought up a suggestion. 
('Twas strange that in racing he showed so much cunning), 
"It's a hard race," said he, "and I think it would be 
A good thing for someone to take up the running." 
As soon said as done, they started to run -- 
The priests and the deacons, strong runners and weak 'uns 
All reckoned ere long to come up with the brute, 
And so the whole boiling set off in pursuit. 
And then it came out, as the rabble and rout 
Streamed over the desert with many a shout -- 
The Rabbi so elderly, grave, and patrician, 
Had been in his youth a bold metallician, 
And offered, in gasps, as they merrily spieled, 
"Any price Abraham! Evens the field!" 
Alas! the whole clan, they raced and they ran, 
And Abraham proved him an "even time" man, 
But the goat -- now a speck they could scarce keep their eyes on -- 
Stretched out in his stride in a style most surprisin' 
And vanished ere long o'er the distant horizon. 

Away in the camp the bill-sticker's tramp 
Is heard as he wanders with paste, brush, and notices, 
And paling and wall he plasters them all, 
"I wonder how's things gettin' on with the goat," he says, 
The pulls out his bills, "Use Solomon's Pills" 
"Great Stoning of Christians! To all devout Jews! you all 
Must each bring a stone -- Great sport will be shown; 
Enormous Attractions! And prices as usual! 
Roll up to the Hall!! Wives, children and all, 
For naught the most delicate feelings to hurt is meant!!" 
Here his eyes opened wide, for close by his side 
Was the scapegoat: And eating his latest advertisement! 
One shriek from him burst -- "You creature accurst!" 
And he ran from the spot like one fearing the worst. 
His language was chaste, as he fled in his haste, 
But the goat stayed behind him -- and "scoffed up" the paste. 

With downcast head, and sorrowful tread, 
The people came back from the desert in dread. 
"The goat -- was he back there? Had anyone heard of him?" 
In very short order they got plenty word of him. 
In fact as they wandered by street, lane and hall, 
"The trail of the serpent was over them all." 
A poor little child knocked out stiff in the gutter 
Proclaimed that the scapegoat was bred for a "butter". 
The bill-sticker's pail told a sorrowful tale, 
The scapegoat had licked it as dry as a nail; 
He raced through their houses, and frightened their spouses, 
But his latest achievement most anger arouses, 
For while they were searching, and scratching their craniums, 
One little Ben Ourbed, who looked in the flow'r-bed, 
Discovered him eating the Rabbi's geraniums. 


Moral 
The moral is patent to all the beholders -- 
Don't shift your own sins on to other folks' shoulders; 
Be kind to dumb creatures and never abuse them, 
Nor curse them nor kick them, nor spitefully use them: 
Take their lives if needs must -- when it comes to the worst, 
But don't let them perish of hunger or thirst. 
Remember, no matter how far you may roam 
That dogs, goats, and chickens, it's simply the dickens, 
Their talent stupendous for "getting back home". 
Your sins, without doubt, will aye find you out, 
And so will a scapegoat, he's bound to achieve it, 
But, die in the wilderness! Don't you believe it!

 The bows glided down, and the coast
Blackened with birds took a last look
At his thrashing hair and whale-blue eye;
The trodden town rang its cobbles for luck.

Then good-bye to the fishermanned
Boat with its anchor free and fast
As a bird hooking over the sea,
High and dry by the top of the mast,

Whispered the affectionate sand
And the bulwarks of the dazzled quay.
For my sake sail, and never look back,
Said the looking land.

Sails drank the wind, and white as milk
He sped into the drinking dark;
The sun shipwrecked west on a pearl
And the moon swam out of its hulk.

Funnels and masts went by in a whirl.
Good-bye to the man on the sea-legged deck
To the gold gut that sings on his reel
To the bait that stalked out of the sack,

For we saw him throw to the swift flood
A girl alive with his hooks through her lips;
All the fishes were rayed in blood,
Said the dwindling ships.

Good-bye to chimneys and funnels,
Old wives that spin in the smoke,
He was blind to the eyes of candles
In the praying windows of waves

But heard his bait buck in the wake
And tussle in a shoal of loves.
Now cast down your rod, for the whole
Of the sea is hilly with whales,

She longs among horses and angels,
The rainbow-fish bend in her joys,
Floated the lost cathedral
Chimes of the rocked buoys.

Where the anchor rode like a gull
Miles over the moonstruck boat
A squall of birds bellowed and fell,
A cloud blew the rain from its throat;

He saw the storm smoke out to kill
With fuming bows and ram of ice,
Fire on starlight, rake Jesu's stream;
And nothing shone on the water's face

But the oil and bubble of the moon,
Plunging and piercing in his course
The lured fish under the foam
Witnessed with a kiss.

Whales in the wake like capes and Alps
Quaked the sick sea and snouted deep,
Deep the great bushed bait with raining lips
Slipped the fins of those humpbacked tons

And fled their love in a weaving dip.
Oh, Jericho was falling in their lungs!
She nipped and dived in the nick of love,
Spun on a spout like a long-legged ball

Till every beast blared down in a swerve
Till every turtle crushed from his shell
Till every bone in the rushing grave
Rose and crowed and fell!

Good luck to the hand on the rod,
There is thunder under its thumbs;
Gold gut is a lightning thread,
His fiery reel sings off its flames,

The whirled boat in the burn of his blood
Is crying from nets to knives,
Oh the shearwater birds and their boatsized brood
Oh the bulls of Biscay and their calves

Are making under the green, laid veil
The long-legged beautiful bait their wives.
Break the black news and paint on a sail
Huge weddings in the waves,

Over the wakeward-flashing spray
Over the gardens of the floor
Clash out the mounting dolphin's day,
My mast is a bell-spire,

Strike and smoothe, for my decks are drums,
Sing through the water-spoken prow
The octopus walking into her limbs
The polar eagle with his tread of snow.

From salt-lipped beak to the kick of the stern
Sing how the seal has kissed her dead!
The long, laid minute's bride drifts on
Old in her cruel bed.

Over the graveyard in the water
Mountains and galleries beneath
Nightingale and hyena
Rejoicing for that drifting death

Sing and howl through sand and anemone
Valley and sahara in a shell,
Oh all the wanting flesh his enemy
Thrown to the sea in the shell of a girl


Is old as water and plain as an eel;
Always good-bye to the long-legged bread
Scattered in the paths of his heels
For the salty birds fluttered and fed

And the tall grains foamed in their bills;
Always good-bye to the fires of the face,
For the crab-backed dead on the sea-bed rose
And scuttled over her eyes,

The blind, clawed stare is cold as sleet.
The tempter under the eyelid
Who shows to the selves asleep
Mast-high moon-white women naked

Walking in wishes and lovely for shame
Is dumb and gone with his flame of brides.
Susannah's drowned in the bearded stream
And no-one stirs at Sheba's side

But the hungry kings of the tides;
Sin who had a woman's shape
Sleeps till Silence blows on a cloud
And all the lifted waters walk and leap.

Lucifer that bird's dropping
Out of the sides of the north
Has melted away and is lost
Is always lost in her vaulted breath,

Venus lies star-struck in her wound
And the sensual ruins make
Seasons over the liquid world,
White springs in the dark.

Always good-bye, cried the voices through the shell,
Good-bye always, for the flesh is cast
And the fisherman winds his reel
With no more desire than a ghost.

Always good luck, praised the finned in the feather
Bird after dark and the laughing fish
As the sails drank up the hail of thunder
And the long-tailed lightning lit his catch.

The boat swims into the six-year weather,
A wind throws a shadow and it freezes fast.
See what the gold gut drags from under
Mountains and galleries to the crest!

See what clings to hair and skull
As the boat skims on with drinking wings!
The statues of great rain stand still,
And the flakes fall like hills.

Sing and strike his heavy haul
Toppling up the boatside in a snow of light!
His decks are drenched with miracles.
Oh miracle of fishes! The long dead bite!

Out of the urn a size of a man
Out of the room the weight of his trouble
Out of the house that holds a town
In the continent of a fossil

One by one in dust and shawl,
Dry as echoes and insect-faced,
His fathers cling to the hand of the girl
And the dead hand leads the past,

Leads them as children and as air
On to the blindly tossing tops;
The centuries throw back their hair
And the old men sing from newborn lips:

Time is bearing another son.
Kill Time! She turns in her pain!
The oak is felled in the acorn
And the hawk in the egg kills the wren.

He who blew the great fire in
And died on a hiss of flames
Or walked the earth in the evening
Counting the denials of the grains

Clings to her drifting hair, and climbs;
And he who taught their lips to sing
Weeps like the risen sun among
The liquid choirs of his tribes.

The rod bends low, divining land,
And through the sundered water crawls
A garden holding to her hand
With birds and animals

With men and women and waterfalls
Trees cool and dry in the whirlpool of ships
And stunned and still on the green, laid veil
Sand with legends in its virgin laps

And prophets loud on the burned dunes;
Insects and valleys hold her thighs hard,
Times and places grip her breast bone,
She is breaking with seasons and clouds;

Round her trailed wrist fresh water weaves,
with moving fish and rounded stones
Up and down the greater waves
A separate river breathes and runs;

Strike and sing his catch of fields
For the surge is sown with barley,
The cattle graze on the covered foam,
The hills have footed the waves away,

With wild sea fillies and soaking bridles
With salty colts and gales in their limbs
All the horses of his haul of miracles
Gallop through the arched, green farms,

Trot and gallop with gulls upon them
And thunderbolts in their manes.
O Rome and Sodom To-morrow and London
The country tide is cobbled with towns

And steeples pierce the cloud on her shoulder
And the streets that the fisherman combed
When his long-legged flesh was a wind on fire
And his loin was a hunting flame

Coil from the thoroughfares of her hair
And terribly lead him home alive
Lead her prodigal home to his terror,
The furious ox-killing house of love.

Down, down, down, under the ground,
Under the floating villages,
Turns the moon-chained and water-wound
Metropolis of fishes,

There is nothing left of the sea but its sound,
Under the earth the loud sea walks,
In deathbeds of orchards the boat dies down
And the bait is drowned among hayricks,

Land, land, land, nothing remains
Of the pacing, famous sea but its speech,
And into its talkative seven tombs
The anchor dives through the floors of a church.

Good-bye, good luck, struck the sun and the moon,
To the fisherman lost on the land.
He stands alone in the door of his home,
With his long-legged heart in his hand.

 In flat America, in Chicago, 
Graceland cemetery on the German North Side. 
Forty feet of Corinthian candle 
celebrate Pullman embedded 
lonely raisin in a cake of concrete. 
The Potter Palmers float 
in an island parthenon. 
Barons of hogfat, railroads and wheat 
are postmarked with angels and lambs. 

But the Getty tomb: white, snow patterned 
in a triangle of trees swims dappled with leaf shadow, 
sketched light arch within arch 
delicate as fingernail moons. 

The green doors should not be locked. 
Doors of fern and flower should not be shut. 
Louis Sullivan, I sit on your grave. 
It is not now good weather for prophets.
Sun eddies on the steelsmoke air like sinking honey. 

On the inner green door of the Getty tomb 
(a thighbone's throw from your stone) 
a marvel of growing, blooming, thrusting into seed: 
how all living wreathe and insinuate 
in the circlet of repetition that never repeats: 
ever new birth never rebirth. 
Each tide pool microcosm spiraling from your hand. 

Sullivan, you had another five years 
when your society would give you work. 
Thirty years with want crackling in your hands. 
Thirty after years with cities 
flowering and turning grey in your beard. 

All poets are unemployed nowadays. 
My country marches in its sleep. 
The past structures a heavy mausoleum 
hiding its iron frame in masonry. 
Men burn like grass 
while armies grow. 

Thirty years in the vast rumbling gut 
of this society you stormed 
to be used, screamed 
no louder than any other breaking voice. 
The waste of a good man 
bleeds the future that's come 
in Chicago, in flat America, 
where the poor still bleed from the teeth, 
housed in sewers and filing cabinets, 
where prophets may spit into the wind 
till anger sleets their eyes shut, 
where this house that dances the seasons 
and the braid of all living 
and the joy of a man making his new good thing 
is strange, irrelevant as a meteor, 
in Chicago, in flat America 
in this year of our burning.

 When everything was fine
And the notion of sin had vanished
And the earth was ready
In universal peace
To consume and rejoice
Without creeds and utopias,

I, for unknown reasons,
Surrounded by the books
Of prophets and theologians,
Of philosophers, poets,
Searched for an answer,
Scowling, grimacing,
Waking up at night, muttering at dawn.

What oppressed me so much
Was a bit shameful.
Talking of it aloud
Would show neither tact nor prudence.
It might even seem an outrage
Against the health of mankind.

Alas, my memory
Does not want to leave me
And in it, live beings
Each with its own pain,
Each with its own dying,
Its own trepidation.

Why then innocence
On paradisal beaches,
An impeccable sky
Over the church of hygiene?
Is it because that
Was long ago?

To a saintly man
--So goes an Arab tale--
God said somewhat maliciously:
"Had I revealed to people
How great a sinner you are,
They could not praise you."

"And I," answered the pious one,
"Had I unveiled to them
How merciful you are,
They would not care for you."

To whom should I turn
With that affair so dark
Of pain and also guilt
In the structure of the world,
If either here below
Or over there on high
No power can abolish
The cause and the effect?

Don't think, don't remember
The death on the cross,
Though everyday He dies,
The only one, all-loving,
Who without any need
Consented and allowed
To exist all that is,
Including nails of torture.

Totally enigmatic.
Impossibly intricate.
Better to stop speech here.
This language is not for people.
Blessed be jubilation.
Vintages and harvests.
Even if not everyone
Is granted serenity.

 Last nite I dreamed of T.S. Eliot
welcoming me to the land of dream
Sofas couches fog in England
Tea in his digs Chelsea rainbows
curtains on his windows, fog seeping in
the chimney but a nice warm house 
and an incredibly sweet hooknosed
Eliot he loved me, put me up,
gave me a couch to sleep on,
conversed kindly, took me serious
asked my opinion on Mayakovsky
I read him Corso Creeley Kerouac
advised Burroughs Olson Huncke
the bearded lady in the Zoo, the
intelligent puma in Mexico City
6 chorus boys from Zanzibar
who chanted in wornout polygot
Swahili, and the rippling rythyms
of Ma Rainey and Vachel Lindsay.
On the Isle of the Queen
we had a long evening's conversation
Then he tucked me in my long 
red underwear under a silken 
blanket by the fire on the sofa
gave me English Hottie
and went off sadly to his bed,
Saying ah Ginsberg I am glad
to have met a fine young man like you.
At last, I woke ashamed of myself.
Is he that good and kind? Am I that great?
What's my motive dreaming his 
manna? What English Department
would that impress? What failure
to be perfect prophet's made up here?
I dream of my kindness to T.S. Eliot
wanting to be a historical poet
and share in his finance of Imagery-
overambitious dream of eccentric boy.
God forbid my evil dreams come true.
Last nite I dreamed of Allen Ginsberg.
T.S. Eliot would've been ashamed of me.

 HAIL holy light, ofspring of Heav'n first-born, 
Or of th' Eternal Coeternal beam 
May I express thee unblam'd? since God is light, 
And never but in unapproached light 
Dwelt from Eternitie, dwelt then in thee, 
Bright effluence of bright essence increate. 
Or hear'st thou rather pure Ethereal stream, 
Whose Fountain who shall tell? before the Sun, 
Before the Heavens thou wert, and at the voice 
Of God, as with a Mantle didst invest 
The rising world of waters dark and deep, 
Won from the void and formless infinite. 
Thee I re-visit now with bolder wing, 
Escap't the Stygian Pool, though long detain'd 
In that obscure sojourn, while in my flight 
Through utter and through middle darkness borne 
With other notes then to th' Orphean Lyre 
I sung of Chaos and Eternal Night, 
Taught by the heav'nly Muse to venture down 
The dark descent, and up to reascend, 
Though hard and rare: thee I revisit safe, 
And feel thy sovran vital Lamp; but thou 
Revisit'st not these eyes, that rowle in vain 
To find thy piercing ray, and find no dawn; 
So thick a drop serene hath quencht thir Orbs, 
Or dim suffusion veild. Yet not the more 
Cease I to wander where the Muses haunt 
Cleer Spring, or shadie Grove, or Sunnie Hill, 
Smit with the love of sacred song; but chief 
Thee Sion and the flowrie Brooks beneath 
That wash thy hallowd feet, and warbling flow, 
Nightly I visit: nor somtimes forget 
Those other two equal'd with me in Fate, 
So were I equal'd with them in renown. 
Blind Thamyris and blind Maeonides, 
And Tiresias and Phineus Prophets old. 
Then feed on thoughts, that voluntarie move 
Harmonious numbers; as the wakeful Bird 
Sings darkling, and in shadiest Covert hid 
Tunes her nocturnal Note. Thus with the Year 
Seasons return, but not to me returns 
Day, or the sweet approach of Ev'n or Morn, 
Or sight of vernal bloom, or Summers Rose, 
Or flocks, or herds, or human face divine; 
But cloud in stead, and ever-during dark 
Surrounds me, from the chearful waies of men 
Cut off, and for the Book of knowledg fair 
Presented with a Universal blanc 
Of Natures works to mee expung'd and ras'd, 
And wisdome at one entrance quite shut out. 
So much the rather thou Celestial light 
Shine inward, and the mind through all her powers 
Irradiate, there plant eyes, all mist from thence 
Purge and disperse, that I may see and tell 
Of things invisible to mortal sight.

 In those days the Evil Spirits,
All the Manitos of mischief,
Fearing Hiawatha's wisdom,
And his love for Chibiabos,
Jealous of their faithful friendship,
And their noble words and actions,
Made at length a league against them,
To molest them and destroy them.
Hiawatha, wise and wary,
Often said to Chibiabos,
"O my brother! do not leave me,
Lest the Evil Spirits harm you!"
Chibiabos, young and heedless,
Laughing shook his coal-black tresses,
Answered ever sweet and childlike,
"Do not fear for me, O brother!
Harm and evil come not near me!"
Once when Peboan, the Winter,
Roofed with ice the Big-Sea-Water,
When the snow-flakes, whirling downward,
Hissed among the withered oak-leaves,
Changed the pine-trees into wigwams,
Covered all the earth with silence,
Armed with arrows, shod with snow-shoes,
Heeding not his brother's warning,
Fearing not the Evil Spirits,
Forth to hunt the deer with antlers
All alone went Chibiabos.
Right across the Big-Sea-Water
Sprang with speed the deer before him.
With the wind and snow he followed,
O'er the treacherous ice he followed,
Wild with all the fierce commotion
And the rapture of the hunting.
But beneath, the Evil Spirits
Lay in ambush, waiting for him,
Broke the treacherous ice beneath him,
Dragged him downward to the bottom,
Buried in the sand his body.
Unktahee, the god of water,
He the god of the Dacotahs,
Drowned him in the deep abysses
Of the lake of Gitche Gumee.
From the headlands Hiawatha
Sent forth such a wail of anguish,
Such a fearful lamentation,
That the bison paused to listen,
And the wolves howled from the prairies,
And the thunder in the distance
Starting answered "Baim-wawa!"
Then his face with black he painted,
With his robe his head he covered,
In his wigwam sat lamenting,
Seven long weeks he sat lamenting,
Uttering still this moan of sorrow:
"He is dead, the sweet musician!
He the sweetest of all singers!
He has gone from us forever,
He has moved a little nearer
To the Master of all music,
To the Master of all singing!
O my brother, Chibiabos!"
And the melancholy fir-trees
Waved their dark green fans above him,
Waved their purple cones above him,
Sighing with him to console him,
Mingling with his lamentation
Their complaining, their lamenting.
Came the Spring, and all the forest
Looked in vain for Chibiabos;
Sighed the rivulet, Sebowisha,
Sighed the rushes in the meadow.
From the tree-tops sang the bluebird,
Sang the bluebird, the Owaissa,
"Chibiabos! Chibiabos!
He is dead, the sweet musician!"
From the wigwam sang the robin,
Sang the robin, the Opechee,
"Chibiabos! Chibiabos!
He is dead, the sweetest singer!"
And at night through all the forest
Went the whippoorwill complaining,
Wailing went the Wawonaissa,
"Chibiabos! Chibiabos!
He is dead, the sweet musician!
He the sweetest of all singers!"
Then the Medicine-men, the Medas,
The magicians, the Wabenos,
And the Jossakeeds, the Prophets,
Came to visit Hiawatha;
Built a Sacred Lodge beside him,
To appease him, to console him,
Walked in silent, grave procession,
Bearing each a pouch of healing,
Skin of beaver, lynx, or otter,
Filled with magic roots and simples,
Filled with very potent medicines.
When he heard their steps approaching~,
Hiawatha ceased lamenting,
Called no more on Chibiabos;
Naught he questioned, naught he answered,
But his mournful head uncovered,
From his face the mourning colors
Washed he slowly and in silence,
Slowly and in silence followed
Onward to the Sacred Wigwam.
There a magic drink they gave him,
Made of Nahma-wusk, the spearmint,
And Wabeno-wusk, the yarrow,
Roots of power, and herbs of healing;
Beat their drums, and shook their rattles;
Chanted singly and in chorus,
Mystic songs like these, they chanted.
"I myself, myself! behold me!
`T Is the great Gray Eagle talking;
Come, ye white crows, come and hear him!
The loud-speaking thunder helps me;
All the unseen spirits help me;
I can hear their voices calling,
All around the sky I hear them!
I can blow you strong, my brother,
I can heal you, Hiawatha!"
"Hi-au-ha!" replied the chorus,
"Wayha-way!" the mystic chorus.
Friends of mine are all the serpents!
Hear me shake my skin of hen-hawk!
Mahng, the white loon, I can kill him;
I can shoot your heart and kill it!
I can blow you strong, my brother,
I can heal you, Hiawatha !"
"Hi-au-ha!" replied the chorus,
"Wayhaway!" the mystic chorus.
"I myself, myself! the prophet!
When I speak the wigwam trembles,
Shakes the Sacred Lodge with terror,
Hands unseen begin to shake it!
When I walk, the sky I tread on
Bends and makes a noise beneath me!
I can blow you strong, my brother!
Rise and speak, O Hiawatha!"
"Hi-au-ha!" replied the chorus,
"Way-ha-way!" the mystic chorus.
Then they shook their medicine-pouches
O'er the head of Hiawatha,
Danced their medicine-dance around him;
And upstarting wild and haggard,
Like a man from dreams awakened,
He was healed of all his madness.
As the clouds are swept from heaven,
Straightway from his brain departed
All his moody melancholy;
As the ice is swept from rivers,
Straightway from his heart departed
All his sorrow and affliction.
Then they summoned Chibiabos
From his grave beneath the waters,
From the sands of Gitche Gumee
Summoned Hiawatha's brother.
And so mighty was the magic
Of that cry and invocation,
That he heard it as he lay there
Underneath the Big-Sea-Water;
From the sand he rose and listened,
Heard the music and the singing,
Came, obedient to the summons,
To the doorway of the wigwam,
But to enter they forbade him.
Through a chink a coal they gave him,
Through the door a burning fire-brand;
Ruler in the Land of Spirits,
Ruler o'er the dead, they made him,
Telling him a fire to kindle
For all those that died thereafter,
Camp-fires for their night encampments
On their solitary journey
To the kingdom of Ponemah,
To the land of the Hereafter.
From the village of his childhood,
From the homes of those who knew him,
Passing silent through the forest,
Like a smoke-wreath wafted sideways,
Slowly vanished Chibiabos!
Where he passed, the branches moved not,
Where he trod, the grasses bent not,
And the fallen leaves of last year
Made no sound beneath his footstep.
Four whole days he journeyed onward
Down the pathway of the dead men;
On the dead-man's strawberry feasted,
Crossed the melancholy river,
On the swinging log he crossed it,
Came unto the Lake of Silver,
In the Stone Canoe was carried
To the Islands of the Blessed,
To the land of ghosts and shadows.
On that journey, moving slowly,
Many weary spirits saw he,
Panting under heavy burdens,
Laden with war-clubs, bows and arrows,
Robes of fur, and pots and kettles,
And with food that friends had given
For that solitary journey.
"Ay! why do the living," said they,
"Lay such heavy burdens on us!
Better were it to go naked,
Better were it to go fasting,
Than to bear such heavy burdens
On our long and weary journey!"
Forth then issued Hiawatha,
Wandered eastward, wandered westward,
Teaching men the use of simples
And the antidotes for poisons,
And the cure of all diseases.
Thus was first made known to mortals
All the mystery of Medamin,
All the sacred art of healing.

 How many dawns, chill from his rippling rest
The seagull's wings shall dip and pivot him,
Shedding white rings of tumult, building high
Over the chained bay waters Liberty--

Then, with inviolate curve, forsake our eyes
As apparitional as sails that cross
Some page of figures to be filed away;
--Till elevators drop us from our day . . .

I think of cinemas, panoramic sleights
With multitudes bent toward some flashing scene
Never disclosed, but hastened to again,
Foretold to other eyes on the same screen;

And Thee, across the harbor, silver-paced
As though the sun took step of thee, yet left
Some motion ever unspent in thy stride,--
Implicitly thy freedom staying thee!

Out of some subway scuttle, cell or loft
A bedlamite speeds to thy parapets,
Tilting there momently, shrill shirt ballooning,
A jest falls from the speechless caravan.

Down Wall, from girder into street noon leaks,
A rip-tooth of the sky's acetylene;
All afternoon the cloud-flown derricks turn . . .
Thy cables breathe the North Atlantic still.

And obscure as that heaven of the Jews,
Thy guerdon . . . Accolade thou dost bestow
Of anonymity time cannot raise:
Vibrant reprieve and pardon thou dost show.

O harp and altar, of the fury fused,
(How could mere toil align thy choiring strings!)
Terrific threshold of the prophet's pledge,
Prayer of pariah, and the lover's cry,--

Again the traffic lights that skim thy swift
Unfractioned idiom, immaculate sigh of stars,
Beading thy path--condense eternity:
And we have seen night lifted in thine arms.

Under thy shadow by the piers I waited;
Only in darkness is thy shadow clear.
The City's fiery parcels all undone,
Already snow submerges an iron year . . .

O Sleepless as the river under thee,
Vaulting the sea, the prairies' dreaming sod,
Unto us lowliest sometime sweep, descend
And of the curveship lend a myth to God.