Written by
Walt Whitman |
RESPONDEZ! Respondez!
(The war is completed—the price is paid—the title is settled beyond recall;)
Let every one answer! let those who sleep be waked! let none evade!
Must we still go on with our affectations and sneaking?
Let me bring this to a close—I pronounce openly for a new distribution of roles;
Let that which stood in front go behind! and let that which was behind advance to the
front and
speak;
Let murderers, bigots, fools, unclean persons, offer new propositions!
Let the old propositions be postponed!
Let faces and theories be turn’d inside out! let meanings be freely criminal, as well
as
results!
Let there be no suggestion above the suggestion of drudgery!
Let none be pointed toward his destination! (Say! do you know your destination?)
Let men and women be mock’d with bodies and mock’d with Souls!
Let the love that waits in them, wait! let it die, or pass stillborn to other spheres!
Let the sympathy that waits in every man, wait! or let it also pass, a dwarf, to other
spheres!
Let contradictions prevail! let one thing contradict another! and let one line of my poems
contradict another!
Let the people sprawl with yearning, aimless hands! let their tongues be broken! let their
eyes
be discouraged! let none descend into their hearts with the fresh lusciousness of love!
(Stifled, O days! O lands! in every public and private corruption!
Smother’d in thievery, impotence, shamelessness, mountain-high;
Brazen effrontery, scheming, rolling like ocean’s waves around and upon you, O my
days! my
lands!
For not even those thunderstorms, nor fiercest lightnings of the war, have purified the
atmosphere;)
—Let the theory of America still be management, caste, comparison! (Say! what other
theory
would you?)
Let them that distrust birth and death still lead the rest! (Say! why shall they not lead
you?)
Let the crust of hell be neared and trod on! let the days be darker than the nights! let
slumber bring less slumber than waking time brings!
Let the world never appear to him or her for whom it was all made!
Let the heart of the young man still exile itself from the heart of the old man! and let
the
heart of the old man be exiled from that of the young man!
Let the sun and moon go! let scenery take the applause of the audience! let there be
apathy
under the stars!
Let freedom prove no man’s inalienable right! every one who can tyrannize, let him
tyrannize to his satisfaction!
Let none but infidels be countenanced!
Let the eminence of meanness, treachery, sarcasm, hate, greed, indecency, impotence, lust,
be
taken for granted above all! let writers, judges, governments, households, religions,
philosophies, take such for granted above all!
Let the worst men beget children out of the worst women!
Let the priest still play at immortality!
Let death be inaugurated!
Let nothing remain but the ashes of teachers, artists, moralists, lawyers, and
learn’d and
polite persons!
Let him who is without my poems be assassinated!
Let the cow, the horse, the camel, the garden-bee—let the mudfish, the lobster, the
mussel, eel, the sting-ray, and the grunting pig-fish—let these, and the like of
these, be
put on a perfect equality with man and woman!
Let churches accommodate serpents, vermin, and the corpses of those who have died of the
most
filthy of diseases!
Let marriage slip down among fools, and be for none but fools!
Let men among themselves talk and think forever obscenely of women! and let women among
themselves talk and think obscenely of men!
Let us all, without missing one, be exposed in public, naked, monthly, at the peril of our
lives! let our bodies be freely handled and examined by whoever chooses!
Let nothing but copies at second hand be permitted to exist upon the earth!
Let the earth desert God, nor let there ever henceforth be mention’d the name of God!
Let there be no God!
Let there be money, business, imports, exports, custom, authority, precedents, pallor,
dyspepsia, smut, ignorance, unbelief!
Let judges and criminals be transposed! let the prison-keepers be put in prison! let those
that
were prisoners take the keys! Say! why might they not just as well be transposed?)
Let the slaves be masters! let the masters become slaves!
Let the reformers descend from the stands where they are forever bawling! let an idiot or
insane person appear on each of the stands!
Let the Asiatic, the African, the European, the American, and the Australian, go armed
against
the murderous stealthiness of each other! let them sleep armed! let none believe in good
will!
Let there be no unfashionable wisdom! let such be scorn’d and derided off from the
earth!
Let a floating cloud in the sky—let a wave of the sea—let growing mint, spinach,
onions, tomatoes—let these be exhibited as shows, at a great price for admission!
Let all the men of These States stand aside for a few smouchers! let the few seize on what
they
choose! let the rest gawk, giggle, starve, obey!
Let shadows be furnish’d with genitals! let substances be deprived of their genitals!
Let there be wealthy and immense cities—but still through any of them, not a single
poet,
savior, knower, lover!
Let the infidels of These States laugh all faith away!
If one man be found who has faith, let the rest set upon him!
Let them affright faith! let them destroy the power of breeding faith!
Let the she-harlots and the he-harlots be prudent! let them dance on, while seeming lasts!
(O
seeming! seeming! seeming!)
Let the preachers recite creeds! let them still teach only what they have been taught!
Let insanity still have charge of sanity!
Let books take the place of trees, animals, rivers, clouds!
Let the daub’d portraits of heroes supersede heroes!
Let the manhood of man never take steps after itself!
Let it take steps after eunuchs, and after consumptive and genteel persons!
Let the white person again tread the black person under his heel! (Say! which is trodden
under
heel, after all?)
Let the reflections of the things of the world be studied in mirrors! let the things
themselves
still continue unstudied!
Let a man seek pleasure everywhere except in himself!
Let a woman seek happiness everywhere except in herself!
(What real happiness have you had one single hour through your whole life?)
Let the limited years of life do nothing for the limitless years of death! (What do you
suppose
death will do, then?)
|
Written by
Edgar Allan Poe |
By a route obscure and lonely,
Haunted by ill angels only,
Where an Eidolon, named NIGHT,
On a black throne reigns upright,
I have reached these lands but newly
From an ultimate dim Thule-
From a wild clime that lieth, sublime,
Out of SPACE- out of TIME.
Bottomless vales and boundless floods,
And chasms, and caves, and Titan woods,
With forms that no man can discover
For the tears that drip all over;
Mountains toppling evermore
Into seas without a shore;
Seas that restlessly aspire,
Surging, unto skies of fire;
Lakes that endlessly outspread
Their lone waters- lone and dead,-
Their still waters- still and chilly
With the snows of the lolling lily.
By the lakes that thus outspread
Their lone waters, lone and dead,-
Their sad waters, sad and chilly
With the snows of the lolling lily,-
By the mountains- near the river
Murmuring lowly, murmuring ever,-
By the grey woods,- by the swamp
Where the toad and the newt encamp-
By the dismal tarns and pools
Where dwell the Ghouls,-
By each spot the most unholy-
In each nook most melancholy-
There the traveller meets aghast
Sheeted Memories of the Past-
Shrouded forms that start and sigh
As they pass the wanderer by-
White-robed forms of friends long given,
In agony, to the Earth- and Heaven.
For the heart whose woes are legion
'Tis a peaceful, soothing region-
For the spirit that walks in shadow
'Tis- oh, 'tis an Eldorado!
But the traveller, travelling through it,
May not- dare not openly view it!
Never its mysteries are exposed
To the weak human eye unclosed;
So wills its King, who hath forbid
The uplifting of the fringed lid;
And thus the sad Soul that here passes
Beholds it but through darkened glasses.
By a route obscure and lonely,
Haunted by ill angels only,
Where an Eidolon, named NIGHT,
On a black throne reigns upright,
I have wandered home but newly
From this ultimate dim Thule.
|
Written by
James Kavanaugh |
To love is not to possess,
To own or imprison,
Nor to lose one’s self in another.
Love is to join and separate,
To walk alone and together,
To find a laughing freedom
That lonely isolation does not permit.
It is finally to be able
To be who we really are
No longer clinging in childish dependency
Nor docilely living separate lives in silence,
It is to be perfectly one’s self
And perfectly joined in permanent commitment
To another–and to one’s inner self.
Love only endures when it moves like waves,
Receding and returning gently or passionately,
Or moving lovingly like the tide
In the moon’s own predictable harmony,
Because finally, despite a child’s scars
Or an adult’s deepest wounds,
They are openly free to be
Who they really are–and always secretly were,
In the very core of their being
Where true and lasting love can alone abide.
|
Written by
Andrew Barton Paterson |
We have all of us read how the Israelites fled
From Egypt with Pharaoh in eager pursuit of 'em,
And Pharaoh's fierce troop were all put "in the soup"
When the waters rolled softly o'er every galoot of 'em.
The Jews were so glad when old Pharaoh was "had"
That they sounded their timbrels and capered like mad.
You see he was hated from Jordan to Cairo --
Whence comes the expression "to buck against faro".
For forty long years, 'midst perils and fears
In deserts with never a famine to follow by,
The Israelite horde went roaming abroad
Like so many sundowners "out on the wallaby".
When Moses, who led 'em, and taught 'em, and fed 'em,
Was dying, he murmured, "A rorty old hoss you are:
I give you command of the whole of the band" --
And handed the Government over to Joshua.
But Moses told 'em before he died,
"Wherever you are, whatever betide,
Every year as the time draws near
By lot or by rote choose you a goat,
And let the high priest confess on the beast
The sins of the people the worst and the least,
Lay your sins on the goat! Sure the plan ought to suit yer.
Because all your sins are 'his troubles' in future.
Then lead him away to the wilderness black
To die with the weight of your sins on his back:
Of thirst let him perish alone and unshriven,
For thus shall your sins be absolved and forgiven!"
'Tis needless to say, though it reeked of barbarity
This scapegoat arrangement gained great popularity.
By this means a Jew, whate'er he might do,
Though he burgled, or murdered, or cheated at loo,
Or meat on Good Friday (a sin most terrific) ate,
Could get his discharge, like a bankrupt's certificate;
Just here let us note -- Did they choose their best goat?
It's food for conjecture, to judge from the picture
By Hunt in the Gallery close to our door, a
Man well might suppose that the scapegoat they chose
Was a long way from being their choicest Angora.
In fact I should think he was one of their weediest:
'Tis a rule that obtains, no matter who reigns,
When making a sacrifice, offer the seediest;
Which accounts for a theory known to my hearers
Who live in the wild by the wattle beguiled,
That a "stag" makes quite good enough mutton for shearers.
Be that as it may, as each year passed away,
a scapegoat was led to the desert and freighted
With sin (the poor brute must have been overweighted)
And left there -- to die as his fancy dictated.
The day it has come, with trumpet and drum.
With pomp and solemnity fit for the tomb
They lead the old billy-goat off to his doom:
On every hand a reverend band,
Prophets and preachers and elders stand
And the oldest rabbi, with a tear in his eye,
Delivers a sermon to all standing by.
(We haven't his name -- whether Cohen or Harris, he
No doubt was the "poisonest" kind of Pharisee.)
The sermon was marked by a deal of humility
And pointed the fact, with no end of ability.
That being a Gentile's no mark of gentility,
And, according to Samuel, would certainly d--n you well.
Then, shedding his coat, he approaches the goat
And, while a red fillet he carefully pins on him,
Confesses the whole of the Israelites' sins on him.
With this eloquent burst he exhorts the accurst --
"Go forth in the desert and perish in woe,
The sins of the people are whiter than snow!"
Then signs to his pal "for to let the brute go".
(That "pal" as I've heard, is an elegant word,
Derived from the Persian "Palaykhur" or "Pallaghur"),
As the scapegoat strains and tugs at the reins
The Rabbi yells rapidly, "Let her go, Gallagher!"
The animal, freed from all restraint
Lowered his head, made a kind of feint,
And charged straight at that elderly saint.
So fierce his attack and so very severe, it
Quite floored the Rabbi, who, ere he could fly,
Was rammed on the -- no, not the back -- but just near it.
The scapegoat he snorted, and wildly cavorted,
A light-hearted antelope "out on the ramp",
Then stopped, looked around, got the "lay of the ground",
And made a beeline back again to the camp.
The elderly priest, as he noticed the beast
So gallantly making his way to the east,
Says he, "From the tents may I never more roam again
If that there old billy-goat ain't going home again.
He's hurrying, too! This never will do.
Can't somebody stop him? I'm all of a stew.
After all our confessions, so openly granted,
He's taking our sins back to where they're not wanted.
We've come all this distance salvation to win agog,
If he takes home our sins, it'll burst up the Synagogue!"
He turned to an Acolyte who was making his bacca light,
A fleet-footed youth who could run like a crack o' light.
"Run, Abraham, run! Hunt him over the plain,
And drive back the brute to the desert again.
The Sphinx is a-watching, the Pyramids will frown on you,
From those granite tops forty cent'ries look down on you --
Run, Abraham, run! I'll bet half-a-crown on you."
So Abraham ran, like a man did he go for him,
But the goat made it clear each time he drew near
That he had what the racing men call "too much toe" for him.
The crowd with great eagerness studied the race --
"Great Scott! isn't Abraham forcing the pace --
And don't the goat spiel? It is hard to keep sight on him,
The sins of the Israelites ride mighty light on him.
The scapegoat is leading a furlong or more,
And Abraham's tiring -- I'll lay six to four!
He rolls in his stride; he's done, there's no question!"
But here the old Rabbi brought up a suggestion.
('Twas strange that in racing he showed so much cunning),
"It's a hard race," said he, "and I think it would be
A good thing for someone to take up the running."
As soon said as done, they started to run --
The priests and the deacons, strong runners and weak 'uns
All reckoned ere long to come up with the brute,
And so the whole boiling set off in pursuit.
And then it came out, as the rabble and rout
Streamed over the desert with many a shout --
The Rabbi so elderly, grave, and patrician,
Had been in his youth a bold metallician,
And offered, in gasps, as they merrily spieled,
"Any price Abraham! Evens the field!"
Alas! the whole clan, they raced and they ran,
And Abraham proved him an "even time" man,
But the goat -- now a speck they could scarce keep their eyes on --
Stretched out in his stride in a style most surprisin'
And vanished ere long o'er the distant horizon.
Away in the camp the bill-sticker's tramp
Is heard as he wanders with paste, brush, and notices,
And paling and wall he plasters them all,
"I wonder how's things gettin' on with the goat," he says,
The pulls out his bills, "Use Solomon's Pills"
"Great Stoning of Christians! To all devout Jews! you all
Must each bring a stone -- Great sport will be shown;
Enormous Attractions! And prices as usual!
Roll up to the Hall!! Wives, children and all,
For naught the most delicate feelings to hurt is meant!!"
Here his eyes opened wide, for close by his side
Was the scapegoat: And eating his latest advertisement!
One shriek from him burst -- "You creature accurst!"
And he ran from the spot like one fearing the worst.
His language was chaste, as he fled in his haste,
But the goat stayed behind him -- and "scoffed up" the paste.
With downcast head, and sorrowful tread,
The people came back from the desert in dread.
"The goat -- was he back there? Had anyone heard of him?"
In very short order they got plenty word of him.
In fact as they wandered by street, lane and hall,
"The trail of the serpent was over them all."
A poor little child knocked out stiff in the gutter
Proclaimed that the scapegoat was bred for a "butter".
The bill-sticker's pail told a sorrowful tale,
The scapegoat had licked it as dry as a nail;
He raced through their houses, and frightened their spouses,
But his latest achievement most anger arouses,
For while they were searching, and scratching their craniums,
One little Ben Ourbed, who looked in the flow'r-bed,
Discovered him eating the Rabbi's geraniums.
Moral
The moral is patent to all the beholders --
Don't shift your own sins on to other folks' shoulders;
Be kind to dumb creatures and never abuse them,
Nor curse them nor kick them, nor spitefully use them:
Take their lives if needs must -- when it comes to the worst,
But don't let them perish of hunger or thirst.
Remember, no matter how far you may roam
That dogs, goats, and chickens, it's simply the dickens,
Their talent stupendous for "getting back home".
Your sins, without doubt, will aye find you out,
And so will a scapegoat, he's bound to achieve it,
But, die in the wilderness! Don't you believe it!
|
Written by
John Donne |
Fond woman, which wouldst have thy husband die,
And yet complain'st of his great jealousy;
If swol'n with poison, he lay in his last bed,
His body with a sere-bark covered,
Drawing his breath, as thick and short, as can
The nimblest crocheting musician,
Ready with loathsome vomiting to spew
His soul out of one hell, into a new,
Made deaf with his poor kindred's howling cries,
Begging with few feigned tears, great legacies,
Thou wouldst not weep, but jolly and frolic be,
As a slave, which tomorrow should be free;
Yet weep'st thou, when thou seest him hungerly
Swallow his own death, hearts-bane jealousy.
O give him many thanks, he's courteous,
That in suspecting kindly warneth us
Wee must not, as we used, flout openly,
In scoffing riddles, his deformity;
Nor at his board together being sat,
With words, nor touch, scarce looks adulterate;
Nor when he swol'n, and pampered with great fare
Sits down, and snorts, caged in his basket chair,
Must we usurp his own bed any more,
Nor kiss and play in his house, as before.
Now I see many dangers; for that is
His realm, his castle, and his diocese.
But if, as envious men, which would revile
Their Prince, or coin his gold, themselves exile
Into another country, and do it there,
We play in another house, what should we fear?
There we will scorn his houshold policies,
His seely plots, and pensionary spies,
As the inhabitants of Thames' right side
Do London's Mayor; or Germans, the Pope's pride.
|
Written by
Pablo Neruda |
The young maricones and the horny muchachas,
The big fat widows delirious from insomnia,
The young wives thirty hours' pregnant,
And the hoarse tomcats that cross my garden at night,
Like a collar of palpitating sexual oysters
Surround my solitary home,
Enemies of my soul,
Conspirators in pajamas
Who exchange deep kisses for passwords.
Radiant summer brings out the lovers
In melancholy regiments,
Fat and thin and happy and sad couples;
Under the elegant coconut palms, near the ocean and moon,
There is a continual life of pants and panties,
A hum from the fondling of silk stockings,
And women's breasts that glisten like eyes.
The salary man, after a while,
After the week's tedium, and the novels read in bed at night,
Has decisively fucked his neighbor,
And now takes her to the miserable movies,
Where the heroes are horses or passionate princes,
And he caresses her legs covered with sweet down
With his ardent and sweaty palms that smell like cigarettes.
The night of the hunter and the night of the husband
Come together like bed sheets and bury me,
And the hours after lunch, when the students and priests are masturbating,
And the animals mount each other openly,
And the bees smell of blood, and the flies buzz cholerically,
And cousins play strange games with cousins,
And doctors glower at the husband of the young patient,
And the early morning in which the professor, without a thought,
Pays his conjugal debt and eats breakfast,
And to top it all off, the adulterers, who love each other truly
On beds big and tall as ships:
So, eternally,
This twisted and breathing forest crushes me
With gigantic flowers like mouth and teeth
And black roots like fingernails and shoes.
|
Written by
Laura Riding Jackson |
The secrets of the mind convene splendidly,
Though the mind is meek.
To be aware inwardly
of brain and beauty
Is dark too recognizable.
Thought looking out on thought
Makes one an eye:
Which it shall be, both decide.
One is with the mind alone,
The other is with other thoughts gone
To be seen from afar and not known.
When openly these inmost sights
Flash and speak fully,
Each head at home shakes hopelessly
Of being never ready to see self
And sees a universe too soon.
The immense surmise swims round and round
And heads grow wise
With their own bigness beatified
In cosmos, and the idiot size
Of skulls spells Nature on the ground,
While ears listening the wrong way report
Echoes first and hear words before sounds
Because the mind, being quiet, seems late.
By ears words are copied into books,
By letters minds are taught self-ignorance.
From mouths spring forth vocabularies
To the assemblage of strange objects
Grown foreign to the faithful countryside
Of one king, poverty,
Of one line, humbleness.
Unavowed and false horizons claim pride
For spaces in the head
The native head sees outside.
The flood of wonder rushing from the eyes
Returns lesson by lesson.
The mind, shrunken of time,
Overflows too soon.
The complete vision is the same
As when the world-wideness began
Worlds to describe
The excessiveness of man.
But man's right portion rejects
The surplus in the whole.
This much, made secret first,
Now makes
The knowable, which was
Thought's previous flesh,
And gives instruction of substance to its intelligence
As far as flesh itself,
As bodies upon themselves to where
Understanding is the head
And the identity of breath and breathing are established
And the voice opening to cry: I know,
Closes around the entire declaration
With this evidence of immortality—
The total silence to say:
I am dead.
For death is all ugly, all lovely,
Forbids mysteries to make
Science of splendor, or any separate disclosing
Of beauty to the mind out of body's book
That page by page flutters a world in fragments,
Permits no scribbling in of more
Where spaces are,
Only to look.
Body as Body lies more than still.
The rest seems nothing and nothing is
If nothing need be.
But if need be,
Thought not divided anyway
Answers itself, thinking
All open and everything.
Dead is the mind that parted each head.
But now the secrets of the mind convene
Without pride, without pain
To any onlookers.
What they ordain alone
Cannot be known
The ordinary way of eyes and ears
But only prophesied
If an unnatural mind, refusing to divide,
Dies immediately
Of too plain beauty
Foreseen within too suddenly,
And lips break open of astonishment
Upon the living mouth and rehearse
Death, that seems a simple verse
And, of all ways to know,
Dead or alive, easiest.
|
Written by
Diane Wakoski |
Photograph negative
her black arm: a diving porpoise,
sprawled across the ice-banked pillow.
Head: a sheet of falling water.
Her legs: icicle branches breaking into light.
This woman,
photographed sleeping.
The man,
making the photograph in the acid pan of his brain.
Sleep stain them both,
as if cloudy semen
rubbed shiningly over the surface
will be used to develop their images.
on the desert
the porpoises curl up,
their skeleton teeth are bared by
parched lips;
her sleeping feet
trod on scarabs,
holding the names of the dead
tight in the steady breathing.
This man and woman have married
and travel reciting
chanting
names of missing objects.
They enter a pyramid.
A black butterfly covers the doorway
like a cobweb,
folds around her body,
the snake of its body
closing her lips.
her breasts are stone stairs.
She calls the name, "Isis,"
and waits for the white face to appear.
No one walks in these pyramids at night.
No one walks during
the day.
You walk in that negative time,
the woman's presence filling up the space
as if she were incense; man walks
down the crevices and
hills of her body.
Sounds of the black marriage
are ritual sounds.
Of the porpoises dying on the desert.
The butterfly curtaining the body,
The snake filling the mouth.
The sounds of all the parts coming together
in this one place,
the desert pyramid,
built with the clean historical
ugliness of men dying at work.
If you imagine, friend, that I do not have those
black serpents in the pit of my body,
that I am not crushed in fragments by the tough
butterfly wing
broken and crumpled like a black silk stocking,
if you imagine that my body is not
blackened
burned wood,
then you imagine a false woman.
This marriage could not change me.
Could not change my life.
Not is it that different from any other marriage.
They are all filled with desert journeys,
with Isis who hold us in her terror,
with Horus who will not let us see
the parts of his body joined
but must make us witness them in dark corners,
in bloody confusion;
and yet this black marriage,
as you call it,
has its own beauty.
As the black cat with its rich fur
stretched and gliding smoothly down the tree trunks.
Or the shining black obsidian
pulled out of mines and polished to the cat's eye.
Black as the neat seeds of a watermelon,
or a pool of oil, prisming the light.
Do not despair this "black marriage."
You must let the darkness out of your own body;
acknowledge it
and let it enter your mouth,
taste the historical darkness openly.
Taste your own beautiful death,
see your own photo image,
as x-ray,
Bone bleaching inside the blackening
flesh
|
Written by
Anne Sexton |
This is the desk I sit at
and this is the desk where I love you too much
and this is the typewriter that sits before me
where yesterday only your body sat before me
with its shoulders gathered in like a Greek chorus,
with its tongue like a king making up rules as he goes,
with its tongue quite openly like a cat lapping milk,
with its tongue -- both of us coiled in its slippery life.
That was yesterday, that day.
That was the day of your tongue,
your tongue that came from your lips,
two openers, half animals, half birds
caught in the doorway of your heart.
That was the day I followed the king's rules,
passing by your red veins and your blue veins,
my hands down the backbone, down quick like a firepole,
hands between legs where you display your inner knowledge,
where diamond mines are buried and come forth to bury,
come forth more sudden than some reconstructed city.
It is complete within seconds, that monument.
The blood runs underground yet brings forth a tower.
A multitude should gather for such an edifice.
For a miracle one stands in line and throws confetti.
Surely The Press is here looking for headlines.
Surely someone should carry a banner on the sidewalk.
If a bridge is constructed doesn't the mayor cut a ribbon?
If a phenomenon arrives shouldn't the Magi come bearing gifts?
Yesterday was the day I bore gifts for your gift
and came from the valley to meet you on the pavement.
That was yesterday, that day.
That was the day of your face,
your face after love, close to the pillow, a lullaby.
Half asleep beside me letting the old fashioned rocker stop,
our breath became one, became a child-breath together,
while my fingers drew little o's on your shut eyes,
while my fingers drew little smiles on your mouth,
while I drew I LOVE YOU on your chest and its drummer
and whispered, "Wake up!" and you mumbled in your sleep,
"Sh. We're driving to Cape Cod. We're heading for the Bourne
Bridge. We're circling the Bourne Circle." Bourne!
Then I knew you in your dream and prayed of our time
that I would be pierced and you would take root in me
and that I might bring forth your born, might bear
the you or the ghost of you in my little household.
Yesterday I did not want to be borrowed
but this is the typewriter that sits before me
and love is where yesterday is at.
|
Written by
Walt Whitman |
1
I SAY whatever tastes sweet to the most perfect person, that is finally right.
2
I say nourish a great intellect, a great brain;
If I have said anything to the contrary, I hereby retract it.
3
I say man shall not hold property in man;
I say the least developed person on earth is just as important and sacred to himself or
herself, as the most developed person is to himself or herself.
4
I say where liberty draws not the blood out of slavery, there slavery draws the blood out
of
liberty,
I say the word of the good old cause in These States, and resound it hence over the world.
5
I say the human shape or face is so great, it must never be made ridiculous;
I say for ornaments nothing outre can be allowed,
And that anything is most beautiful without ornament,
And that exaggerations will be sternly revenged in your own physiology, and in other
persons’ physiology also;
And I say that clean-shaped children can be jetted and conceived only where natural forms
prevail in public, and the human face and form are never caricatured;
And I say that genius need never more be turned to romances,
(For facts properly told, how mean appear all romances.)
6
I say the word of lands fearing nothing—I will have no other land;
I say discuss all and expose all—I am for every topic openly;
I say there can be no salvation for These States without innovators—without free
tongues,
and ears willing to hear the tongues;
And I announce as a glory of These States, that they respectfully listen to propositions,
reforms, fresh views and doctrines, from successions of men and women,
Each age with its own growth.
7
I have said many times that materials and the Soul are great, and that all depends on
physique;
Now I reverse what I said, and affirm that all depends on the æsthetic or
intellectual,
And that criticism is great—and that refinement is greatest of all;
And I affirm now that the mind governs—and that all depends on the mind.
8
With one man or woman—(no matter which one—I even pick out the lowest,)
With him or her I now illustrate the whole law;
I say that every right, in politics or what-not, shall be eligible to that one man or
woman, on
the same terms as any.
|