10 Best Famous Killers Poems

Here is a collection of the top 10 all-time best famous Killers poems. This is a select list of the best famous Killers poetry. Reading, writing, and enjoying famous Killers poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of killers poems.

• All Famous Killers Poems

 Earth no longer
hymns the Creator,
the seven days of wonder,
the Garden is over —
all the stories are told,
the seven seals broken
all that begins
must have its ending,
our striving, desiring,
our living and dying,
for Time, the bringer
of abundant days
is Time the destroyer —
In the Iron Age
the Kali Yuga
To whom can we pray
at the end of an era
but the Lord Shiva,
the Liberator, the purifier?

Our forests are felled,
our mountains eroded,
the wild places
where the beautiful animals
found food and sanctuary
we have desolated,
a third of our seas,
a third of our rivers
we have polluted
and the sea-creatures dying.
Our civilization’s
blind progress
in wrong courses
through wrong choices
has brought us to nightmare
where what seems,
is, to the dreamer,
the collective mind
of the twentieth century —
this world of wonders
not divine creation
but a big bang
of blind chance,
purposeless accident,
mother earth’s children,
their living and loving,
their delight in being
not joy but chemistry,
stimulus, reflex,
valueless, meaningless,
while to our machines
we impute intelligence,
in computers and robots
we store information
and call it knowledge,
we seek guidance
by dialling numbers,
pressing buttons, 
throwing switches,
in place of family
our companions are shadows,
cast on a screen,
bodiless voices, fleshless faces,
where was the Garden
a Disney-land
of virtual reality,
in place of angels
the human imagination
is peopled with foot-ballers
film-stars, media-men,
experts, know-all
television personalities,
animated puppets
with cartoon faces —
To whom can we pray
for release from illusion,
from the world-cave,
but Time the destroyer,
the liberator, the purifier?

The curse of Midas
has changed at a touch,
a golden handshake
earthly paradise
to lifeless matter,
where once was seed-time,
summer and winter,
food-chain, factory farming,
monocrops for supermarkets,
pesticides, weed-killers
birdless springs, 
endangered species,
battery-hens, hormone injections,
artificial insemination,
implants, transplants, sterilization,
surrogate births, contraception,
cloning, genetic engineering, abortion,
and our days shall be short
in the land we have sown
with the Dragon’s teeth
where our armies arise
fully armed on our killing-fields
with land-mines and missiles,
tanks and artillery,
gas-masks and body-bags,
our air-craft rain down
fire and destruction,
our space-craft broadcast
lies and corruption,
our elected parliaments
parrot their rhetoric
of peace and democracy
while the truth we deny
returns in our dreams
of Armageddon,
the death-wish, the arms-trade,
hatred and slaughter
profitable employment
of our thriving cities,
the arms-race
to the end of the world
of our postmodern, 
post-Christian,
post-human nations,
progress to the nihil
of our spent civilization.
But cause and effect,
just and inexorable
law of the universe
no fix of science,
nor amenable god
can save from ourselves
the selves we have become —
At the end of history
to whom can we pray
but to the destroyer,
the liberator, the purifier?

In the beginning
the stars sang together
the cosmic harmony,
but Time, imperceptible
taker-away
of all that has been,
all that will be,
our heart-beat your drum,
our dance of life
your dance of death
in the crematorium,
our high-rise dreams,
Valhalla, Utopia,
Xanadu, Shangri-la, world revolution
Time has taken, and soon will be gone
Cambridge, Princeton and M.I.T.,
Nalanda, Athens and Alexandria
all for the holocaust
of civilization —
To whom shall we pray
when our vision has faded
but the world-destroyer,
the liberator, the purifier?

But great is the realm
of the world-creator,
the world-sustainer
from whom we come,
in whom we move
and have our being,
about us, within us
the wonders of wisdom,
the trees and the fountains,
the stars and the mountains,
all the children of joy,
the loved and the known,
the unknowable mystery
to whom we return
through the world-destroyer, —
Holy, holy
at the end of the world
the purging fire
of the purifier, the liberator!

 The birds they sang 
at the break of day 
Start again 
I heard them say 
Don't dwell on what 
has passed away 
or what is yet to be. 
Ah the wars they will 
be fought again 
The holy dove 
She will be caught again 
bought and sold 
and bought again 
the dove is never free. 
Ring the bells that still can ring 
Forget your perfect offering 
There is a crack in everything 
That's how the light gets in. 
We asked for signs 
the signs were sent: 
the birth betrayed 
the marriage spent 
Yeah the widowhood 
of every government -- 
signs for all to see. 
I can't run no more 
with that lawless crowd 
while the killers in high places 
say their prayers out loud. 
But they've summoned, they've summoned up 
a thundercloud 
and they're going to hear from me. 
Ring the bells that still can ring ... 
You can add up the parts 
but you won't have the sum 
You can strike up the march, 
there is no drum 
Every heart, every heart 
to love will come 
but like a refugee. 
Ring the bells that still can ring 
Forget your perfect offering 
There is a crack, a crack in everything 
That's how the light gets in. 
Ring the bells that still can ring 
Forget your perfect offering 
There is a crack, a crack in everything 
That's how the light gets in. 
That's how the light gets in. 
That's how the light gets in.

 No.
It can’t be.
No!
You too, beloved?
Why? What for?
Darling, look -
I came,
I brought flowers,
but, but... I never took
silver spoons from your drawer!

Ashen-faced,
I staggered down five flights of stairs.
The street eddied round me. Blasts. Blares.
Tires screeched.
It was gusty.
The wind stung my cheeks.
Horn mounted horn lustfully.

Above the capital’s madness
I raised my face,
stern as the faces of ancient icons.
Sorrow-rent,
on your body as on a death-bed, its days
my heart ended.

You did not sully your hands with brute murder.
Instead,
you let drop calmly:
“He’s in bed.
There’s fruit and wine
On the bedstand’s palm.”

Love!
You only existed in my inflamed brain.
Enough!
Stop this foolish comedy
and take notice:
I’m ripping off
my toy armour,
I,
the greatest of all Don Quixotes!

Remember?
Weighed down by the cross,
Christ stopped for a moment,
weary.
Watching him, the mob
yelled, jeering:
“Get movin’, you clod!”

That’s right!
Be spiteful.
Spit upon him who begs for a rest
on his day of days,
harry and curse him.
To the army of zealots, doomed to do good,
man shows no mercy!

That does it!

I swear by my pagan strength -
gimme a girl,
young,
eye-filling,
and I won’t waste my feelings on her.
I'll rape her
and spear her heart with a gibe
willingly.

An eye for an eye!

A thousand times over reap of revenge the crops'
Never stop!
Petrify, stun,
howl into every ear:
“The earth is a convict, hear,
his head half shaved by the sun!”

An eye for an eye!

Kill me,
bury me -
I’ll dig myself out,
the knives of my teeth by stone — no wonder!-
made sharper,
A snarling dog, under
the plank-beds of barracks I’ll crawl,
sneaking out to bite feet that smell
of sweat and of market stalls!

You'll leap from bed in the night’s early hours.
“Moo!” I’ll roar.
Over my neck,
a yoke-savaged sore,
tornados of flies
will rise.
I'm a white bull over the earth towering!

Into an elk I’ll turn,
my horns-branches entangled in wires,
my eyes red with blood.
Above the world,
a beast brought to bay,
I'll stand tirelessly.

Man can’t escape!
Filthy and humble,
a prayer mumbling,
on cold stone he lies.
What I’ll do is paint
on the royal gates,
over God’s own
the face of Razin.

Dry up, rivers, stop him from quenching his thirst! Scorn him!
Don’t waste your rays, sun! Glare!
Let thousands of my disciples be born
to trumpet anathemas on the squares!
And when at last there comes,
stepping onto the peaks of the ages,
chillingly,
the last of their days,
in the black souls of anarchists and killers
I, a gory vision, will blaze!

It’s dawning,
The sky’s mouth stretches out more and more,
it drinks up the night
sip by sip, thirstily.
The windows send off a glow.
Through the panes heat pours.
The sun, viscous, streams down onto the sleeping city.

O sacred vengeance!
Lead me again
above the dust without
and up the steps of my poetic lines.
This heart of mine,
full to the brim,
in a confession
I will pour out.

Men of the future!
Who are you?
I must know. Please!
Here am I,
all bruises and aches,
pain-scorched...
To you of my great soul I bequeath
the orchard.

 MAKE war songs out of these;
Make chants that repeat and weave.
Make rhythms up to the ragtime chatter of the machine guns;
Make slow-booming psalms up to the boom of the big guns.
Make a marching song of swinging arms and swinging legs,
 Going along,
 Going along,
On the roads from San Antonio to Athens, from Seattle to Bagdad—
The boys and men in winding lines of khaki, the circling squares of bayonet points.

Cowpunchers, cornhuskers, shopmen, ready in khaki;
Ballplayers, lumberjacks, ironworkers, ready in khaki;
A million, ten million, singing, “I am ready.”
This the sun looks on between two seaboards,
In the land of Lincoln, in the land of Grant and Lee.

I heard one say, “I am ready to be killed.”
I heard another say, “I am ready to be killed.”
O sunburned clear-eyed boys!
I stand on sidewalks and you go by with drums and guns and bugles,
 You—and the flag!
And my heart tightens, a fist of something feels my throat
 When you go by,
You on the kaiser hunt, you and your faces saying, “I am ready to be killed.”

They are hunting death,
Death for the one-armed mastoid kaiser.
They are after a Hohenzollern head:
There is no man-hunt of men remembered like this.

The four big brothers are out to kill.
France, Russia, Britain, America—
The four republics are sworn brothers to kill the kaiser.

Yes, this is the great man-hunt;
And the sun has never seen till now
Such a line of toothed and tusked man-killers,
In the blue of the upper sky,
In the green of the undersea,
In the red of winter dawns.
Eating to kill,
Sleeping to kill,
Asked by their mothers to kill,
Wished by four-fifths of the world to kill—
To cut the kaiser’s throat,
To hack the kaiser’s head,
To hang the kaiser on a high-horizon gibbet.

And is it nothing else than this?
Three times ten million men thirsting the blood
Of a half-cracked one-armed child of the German kings?
Three times ten million men asking the blood
Of a child born with his head wrong-shaped,
The blood of rotted kings in his veins?
If this were all, O God,
I would go to the far timbers
And look on the gray wolves
Tearing the throats of moose:
I would ask a wilder drunk of blood.

Look! It is four brothers in joined hands together.
 The people of bleeding France,
 The people of bleeding Russia,
 The people of Britain, the people of America—
These are the four brothers, these are the four republics.

At first I said it in anger as one who clenches his fist in wrath to fling his knuckles into the face of some one taunting;
Now I say it calmly as one who has thought it over and over again at night, among the mountains, by the seacombers in storm.
I say now, by God, only fighters to-day will save the world, nothing but fighters will keep alive the names of those who left red prints of bleeding feet at Valley Forge in Christmas snow.
On the cross of Jesus, the sword of Napoleon, the skull of Shakespeare, the pen of Tom Jefferson, the ashes of Abraham Lincoln, or any sign of the red and running life poured out by the mothers of the world,
By the God of morning glories climbing blue the doors of quiet homes, by the God of tall hollyhocks laughing glad to children in peaceful valleys, by the God of new mothers wishing peace to sit at windows nursing babies,
I swear only reckless men, ready to throw away their lives by hunger, deprivation, desperate clinging to a single purpose imperturbable and undaunted, men with the primitive guts of rebellion,
Only fighters gaunt with the red brand of labor’s sorrow on their brows and labor’s terrible pride in their blood, men with souls asking danger—only these will save and keep the four big brothers.

Good-night is the word, good-night to the kings, to the czars,
 Good-night to the kaiser.
The breakdown and the fade-away begins.
The shadow of a great broom, ready to sweep out the trash, is here.

One finger is raised that counts the czar,
The ghost who beckoned men who come no more—
The czar gone to the winds on God’s great dustpan,
The czar a pinch of nothing,
The last of the gibbering Romanoffs.

Out and good-night—
The ghosts of the summer palaces
And the ghosts of the winter palaces!
Out and out, good-night to the kings, the czars, the kaisers.

Another finger will speak,
And the kaiser, the ghost who gestures a hundred million sleeping-waking ghosts,
The kaiser will go onto God’s great dustpan—
The last of the gibbering Hohenzollerns.
Look! God pities this trash, God waits with a broom and a dustpan,
God knows a finger will speak and count them out.

It is written in the stars;
It is spoken on the walls;
It clicks in the fire-white zigzag of the Atlantic wireless;
It mutters in the bastions of thousand-mile continents;
It sings in a whistle on the midnight winds from Walla Walla to Mesopotamia:
Out and good-night.

The millions slow in khaki,
The millions learning Turkey in the Straw and John Brown’s Body,
The millions remembering windrows of dead at Gettysburg, Chickamauga, and Spottsylvania Court House,
The millions dreaming of the morning star of Appomattox,
The millions easy and calm with guns and steel, planes and prows:
 There is a hammering, drumming hell to come.
 The killing gangs are on the way.

God takes one year for a job.
God takes ten years or a million.
God knows when a doom is written.
God knows this job will be done and the words spoken:
Out and good-night.
 The red tubes will run,
 And the great price be paid,
 And the homes empty,
 And the wives wishing,
 And the mothers wishing.

There is only one way now, only the way of the red tubes and the great price.

 Well…
Maybe the morning sun is a five-cent yellow balloon,
And the evening stars the joke of a God gone crazy.
Maybe the mothers of the world,
And the life that pours from their torsal folds—
Maybe it’s all a lie sworn by liars,
And a God with a cackling laughter says:
“I, the Almighty God,
I have made all this,
I have made it for kaisers, czars, and kings.”

Three times ten million men say: No.
Three times ten million men say:
 God is a God of the People.
And the God who made the world
 And fixed the morning sun,
 And flung the evening stars,
 And shaped the baby hands of life,
This is the God of the Four Brothers;
This is the God of bleeding France and bleeding Russia;
This is the God of the people of Britain and America.

The graves from the Irish Sea to the Caucasus peaks are ten times a million.
The stubs and stumps of arms and legs, the eyesockets empty, the cripples, ten times a million.
The crimson thumb-print of this anathema is on the door panels of a hundred million homes.
Cows gone, mothers on sick-beds, children cry a hunger and no milk comes in the noon-time or at night.
The death-yells of it all, the torn throats of men in ditches calling for water, the shadows and the hacking lungs in dugouts, the steel paws that clutch and squeeze a scarlet drain day by day—the storm of it is hell.
But look! child! the storm is blowing for a clean air.

Look! the four brothers march
And hurl their big shoulders
And swear the job shall be done.

Out of the wild finger-writing north and south, east and west, over the blood-crossed, blood-dusty ball of earth,
Out of it all a God who knows is sweeping clean,
Out of it all a God who sees and pierces through, is breaking and cleaning out an old thousand years, is making ready for a new thousand years.
The four brothers shall be five and more.

Under the chimneys of the winter time the children of the world shall sing new songs.
Among the rocking restless cradles the mothers of the world shall sing new sleepy-time songs.

 A young man of strong body, weakened by hunger, sat on the walker's portion of the street stretching his hand toward all who passed, begging and repeating his hand toward all who passed, begging and repeating the sad song of his defeat in life, while suffering from hunger and from humiliation. 

When night came, his lips and tongue were parched, while his hand was still as empty as his stomach. 

He gathered himself and went out from the city, where he sat under a tree and wept bitterly. Then he lifted his puzzled eyes to heaven while hunger was eating his inside, and he said, "Oh Lord, I went to the rich man and asked for employment, but he turned me away because of my shabbiness; I knocked at the school door, but was forbidden solace because I was empty- handed; I sought any occupation that would give me bread, but all to no avail. In desperation I asked alms, but They worshippers saw me and said "He is strong and lazy, and he should not beg." 

"Oh Lord, it is Thy will that my mother gave birth unto me, and now the earth offers me back to You before the Ending." 

His expression then changed. He arose and his eyes now glittered in determination. He fashioned a thick and heavy stick from the branch of the tree, and pointed it toward the city, shouting, "I asked for bread with all the strength of my voice, and was refused. Not I shall obtain it by the strength of my muscles! I asked for bread in the name of mercy and love, but humanity did not heed. I shall take it now in the name of evil!" 

The passing years rendered the youth a robber, killer and destroyer of souls; he crushed all who opposed him; he amassed fabulous wealth with which he won himself over to those in power. He was admired by colleagues, envied by other thieves, and feared by the multitudes. 

His riches and false position prevailed upon the Emir to appoint him deputy in that city - the sad process pursued by unwise governors. Thefts were then legalized; oppression was supported by authority; crushing of the weak became commonplace; the throngs curried and praised. 

Thus does the first touch of humanity's selfishness make criminals of the humble, and make killers of the sons of peace; thus does the early greed of humanity grow and strike back at humanity a thousand fold!

 Doors were left open in heaven again: 
drafts wheeze, clouds wrap their ripped pages 
around roofs and trees. Like wet flags, shutters 
flap and fold. Even light is blown out of town,
its last angles caught in sopped
newspaper wings and billowing plastic — 
all this in one American street. 
 Elsewhere, somewhere, a tide 
recedes, incense is lit, an infant 
sucks from a nipple, a grenade
shrieks, a man buys his first cane. 
 Think of it: the worlds in this world. 


 Yesterday, while a Chinese woman took 
hours to sew seven silk stitches into a tapestry 
started generations ago, guards took only
seconds to mop up a cannibal’s brain from the floor 
of a Wisconsin jail, while the man who bashed 
the killer’s head found no place to hide, 
and sat sobbing for his mother in a shower stall —
the worlds in this world. 

 Or say, one year — say 1916: 
while my grandfather, a prisoner of war 
in Holland, sewed perfect, eighteen-buttoned 
booties for his wife with the skin of a dead 
dog found in a trench; shrapnel slit 
Apollinaire's skull, Jesuits brandished 
crucifixes in Ouagadougou, and the Parthenon 
was already in ruins. 
 That year, thousands and thousands of Jews 
from the Holocaust were already — were 
still ¬— busy living their lives; 
while gnawed by self-doubt, Rilke couldn’t 

write a line for weeks inVienna’s Victorgasse, 
and fishermen drowned off Finnish coasts, 
and lovers kissed for the very first time,
while in Kashmir an old woman fell asleep, 
her cheek on her good husband's belly. 

 And all along that year the winds 
kept blowing as they do today, above oceans 
and steeples, and this one speck of dust 
was lifted from somewhere to land exactly 
here, on my desk, and will lift again — into 
the worlds in this world.

 Say now, at this instant: 
one thornless rose opens in a blue jar above 
that speck, but you — reading this — know 
nothing of how it came to flower here, and I 
nothing of who bred it, or where, nothing 
of my son and daughter’s fate, of what grows 
in your garden or behind the walls of your chest: 
is it longing? Fear? Will it matter?

Listen to that wind, listen to it ranting
 The doors of heaven never close,
  that’s the Curse, that’s the Miracle.

 They say the sea is cold, but the sea contains
the hottest blood of all, and the wildest, the most urgent.

All the whales in the wider deeps, hot are they, as they urge
on and on, and dive beneath the icebergs.
The right whales, the sperm-whales, the hammer-heads, the killers
there they blow, there they blow, hot wild white breath out of
 the sea!

And they rock, and they rock, through the sensual ageless ages
on the depths of the seven seas,
and through the salt they reel with drunk delight
and in the tropics tremble they with love
and roll with massive, strong desire, like gods.
Then the great bull lies up against his bride
in the blue deep bed of the sea,
as mountain pressing on mountain, in the zest of life:
and out of the inward roaring of the inner red ocean of whale-blood
the long tip reaches strong, intense, like the maelstrom-tip, and
 comes to rest
in the clasp and the soft, wild clutch of a she-whale's
 fathomless body.

And over the bridge of the whale's strong phallus, linking the
 wonder of whales
the burning archangels under the sea keep passing, back and
 forth,
keep passing, archangels of bliss
from him to her, from her to him, great Cherubim
that wait on whales in mid-ocean, suspended in the waves of the
 sea
great heaven of whales in the waters, old hierarchies.

And enormous mother whales lie dreaming suckling their whale-
 tender young
and dreaming with strange whale eyes wide open in the waters of
 the beginning and the end.

And bull-whales gather their women and whale-calves in a ring
when danger threatens, on the surface of the ceaseless flood
and range themselves like great fierce Seraphim facing the threat
encircling their huddled monsters of love.
And all this happens in the sea, in the salt
where God is also love, but without words:
and Aphrodite is the wife of whales
most happy, happy she!

and Venus among the fishes skips and is a she-dolphin
she is the gay, delighted porpoise sporting with love and the sea
she is the female tunny-fish, round and happy among the males
and dense with happy blood, dark rainbow bliss in the sea.

Sons, my native land has sons
born on soil
barren and rocky and lone
for ages lone
across the gaping wilderness tear
ruthless winds and torrents of pain
sweep in epochs. sweep them out.

Sons of mountains
radiant petals of jasmine gay
specks of time-less age-less rocks
elegant, fair and tender moulds
lumps of leathern coarsened hearts
damned by sun and wind and time
dashed from tops. they seek a home
lost in dust beneath their feet

On a heap of squalid unscrubbed pans
immersed in simmering scalding water
the toiling sweating hands do seek
the blessed home
for ages they have thought and dreamed.

In towns flourshing
along the banks of mountain brooks
stays a-while
a fleeting cloud of gloom....... The Home!
and from an urban sheeted roof
curls into waves of trailing smoke.

The brook is limpid murmuring gold
the smoke is trailing meandering gold
the killers are killers
of conscience grace and candid souls
if ever they marked
the wave of anguish
a dash, a span
among the torrents of water and sweat
the rocks in hearts
the dark sinister rocks would fall.

(Translated from Urdu By Balraj Komal, Posted By Anila A.) 

 I AM singing to you
Soft as a man with a dead child speaks;
Hard as a man in handcuffs,
Held where he cannot move:

Under the sun
Are sixteen million men,
Chosen for shining teeth,
Sharp eyes, hard legs,
And a running of young warm blood in their wrists.

And a red juice runs on the green grass;
And a red juice soaks the dark soil.
And the sixteen million are killing. . . and killing
and killing.

I never forget them day or night:
They beat on my head for memory of them;
They pound on my heart and I cry back to them,
To their homes and women, dreams and games.

I wake in the night and smell the trenches,
And hear the low stir of sleepers in lines--
Sixteen million sleepers and pickets in the dark:
Some of them long sleepers for always,

Some of them tumbling to sleep to-morrow for always,
Fixed in the drag of the world's heartbreak,
Eating and drinking, toiling. . . on a long job of
killing.
Sixteen million men.

 A little colt — broncho, loaned to the farm
To be broken in time without fury or harm,
Yet black crows flew past you, shouting alarm,
Calling "Beware," with lugubrious singing...
The butterflies there in the bush were romancing,
The smell of the grass caught your soul in a trance,
So why be a-fearing the spurs and the traces,
O broncho that would not be broken of dancing?

You were born with the pride of the lords great and olden
Who danced, through the ages, in corridors golden.
In all the wide farm-place the person most human.
You spoke out so plainly with squealing and capering,
With whinnying, snorting, contorting and prancing,
As you dodged your pursuers, looking askance,
With Greek-footed figures, and Parthenon paces,
O broncho that would not be broken of dancing.

The grasshoppers cheered. "Keep whirling," they said.
The insolent sparrows called from the shed
"If men will not laugh, make them wish they were dead."
But arch were your thoughts, all malice displacing,
Though the horse-killers came, with snake-whips advancing.
You bantered and cantered away your last chance.
And they scourged you, with Hell in their speech and their faces,
O broncho that would not be broken of dancing.

"Nobody cares for you," rattled the crows,
As you dragged the whole reaper, next day, down the rows.
The three mules held back, yet you danced on your toes.
You pulled like a racer, and kept the mules chasing.
You tangled the harness with bright eyes side-glancing,
While the drunk driver bled you — a pole for a lance —
And the giant mules bit at you — keeping their places.
O broncho that would not be broken of dancing.

In that last afternoon your boyish heart broke.
The hot wind came down like a sledge-hammer stroke.
The blood-sucking flies to a rare feast awoke.
And they searched out your wounds, your death-warrant tracing.
And the merciful men, their religion enhancing,
Stopped the red reaper, to give you a chance.
Then you died on the prairie, and scorned all disgraces,
O broncho that would not be broken of dancing.