Written by
Kahlil Gibran |
Part One
The power of charity sows deep in my heart, and I reap and gather the wheat in bundles and give them to the hungry.
My soul gives life to the grapevine and I press its bunches and give the juice to the thirsty.
Heaven fills my lamp with oil and I place it at my window to direct the stranger through the dark.
I do all these things because I live in them; and if destiny should tie my hands and prevent me from so doing, then death would be my only desire.
For I am a poet, and if I cannot give, I shall refuse to receive.
Humanity rages like a tempest, but I sigh in silence for I know the storm must pass away while a sigh goes to God.
Human kinds cling to earthly things, but I seek ever to embrace the torch of love so it will purify me by its fire and sear inhumanity from my heart.
Substantial things deaden a man without suffering; love awakens him with enlivening pains.
Humans are divided into different clans and tribes, and belong to countries and towns.
But I find myself a stranger to all communities and belong to no settlement.
The universe is my country and the human family is my tribe.
Men are weak, and it is sad that they divide amongst themselves.
The world is narrow and it is unwise to cleave it into kingdoms, empires, and provinces.
Human kinds unite themselves one to destroy the temples of the soul, and they join hands to build edifices for earthly bodies.
I stand alone listening to the voice of hope in my deep self saying, "As love enlivens a man's heart with pain, so ignorance teaches him the way of knowledge.
" Pain and ignorance lead to great joy and knowledge because the Supreme Being has created nothing vain under the sun.
Part Two
I have a yearning for my beautiful country, and I love its people because of their misery.
But if my people rose, stimulated by plunder and motivated by what they call "patriotic spirit" to murder, and invaded my neighbor's country, then upon the committing of any human atrocity I would hate my people and my country.
I sing the praise of my birthplace and long to see the home of my children; but if the people in that home refused to shelter and feed the needy wayfarer, I would convert my praise into anger and my longing to forgetfulness.
My inner voice would say, "The house that does not comfort the need is worthy of naught by destruction.
"
I love my native village with some of my love for my country; and I love my country with part of my love for the earth, all of which is my country; and I love the earth will all of myself because it is the haven of humanity, the manifest spirit of God.
Humanity is the spirit of the Supreme Being on earth, and that humanity is standing amidst ruins, hiding its nakedness behind tattered rags, shedding tears upon hollow cheeks, and calling for its children with pitiful voice.
But the children are busy singing their clan's anthem; they are busy sharpening the swords and cannot hear the cry of their mothers.
Humanity appeals to its people but they listen not.
Were one to listen, and console a mother by wiping her tears, other would say, "He is weak, affected by sentiment.
"
Humanity is the spirit of the Supreme Being on earth, and that Supreme Being preaches love and good-will.
But the people ridicule such teachings.
The Nazarene Jesus listened, and crucifixion was his lot; Socrates heard the voice and followed it, and he too fell victim in body.
The followers of The Nazarene and Socrates are the followers of Deity, and since people will not kill them, they deride them, saying, "Ridicule is more bitter than killing.
"
Jerusalem could not kill The Nazarene, nor Athens Socrates; they are living yet and shall live eternally.
Ridicule cannot triumph over the followers of Deity.
They live and grow forever.
Part Three
Thou art my brother because you are a human, and we both are sons of one Holy Spirit; we are equal and made of the same earth.
You are here as my companion along the path of life, and my aid in understanding the meaning of hidden Truth.
You are a human, and, that fact sufficing, I love you as a brother.
You may speak of me as you choose, for Tomorrow shall take you away and will use your talk as evidence for his judgment, and you shall receive justice.
You may deprive me of whatever I possess, for my greed instigated the amassing of wealth and you are entitled to my lot if it will satisfy you.
You may do unto me whatever you wish, but you shall not be able to touch my Truth.
You may shed my blood and burn my body, but you cannot kill or hurt my spirit.
You may tie my hands with chains and my feet with shackles, and put me in the dark prison, but who shall not enslave my thinking, for it is free, like the breeze in the spacious sky.
You are my brother and I love you.
I love you worshipping in your church, kneeling in your temple, and praying in your mosque.
You and I and all are children of one religion, for the varied paths of religion are but the fingers of the loving hand of the Supreme Being, extended to all, offering completeness of spirit to all, anxious to receive all.
I love you for your Truth, derived from your knowledge; that Truth which I cannot see because of my ignorance.
But I respect it as a divine thing, for it is the deed of the spirit.
Your Truth shall meet my Truth in the coming world and blend together like the fragrance of flowers and becoming one whole and eternal Truth, perpetuating and living in the eternity of Love and Beauty.
I love you because you are weak before the strong oppressor, and poor before the greedy rich.
For these reasons I shed tears and comfort you; and from behind my tears I see you embraced in the arms of Justice, smiling and forgiving your persecutors.
You are my brother and I love you.
Part Four
You are my brother, but why are you quarreling with me? Why do you invade my country and try to subjugate me for the sake of pleasing those who are seeking glory and authority?
Why do you leave your wife and children and follow Death to the distant land for the sake of those who buy glory with your blood, and high honor with your mother's tears?
Is it an honor for a man to kill his brother man? If you deem it an honor, let it be an act of worship, and erect a temple to Cain who slew his brother Abel.
Is self-preservation the first law of Nature? Why, then, does Greed urge you to self-sacrifice in order only to achieve his aim in hurting your brothers? Beware, my brother, of the leader who says, "Love of existence obliges us to deprive the people of their rights!" I say unto you but this: protecting others' rights is the noblest and most beautiful human act; if my existence requires that I kill others, then death is more honorable to me, and if I cannot find someone to kill me for the protection of my honor, I will not hesitate to take my life by my own hands for the sake of Eternity before Eternity comes.
Selfishness, my brother, is the cause of blind superiority, and superiority creates clanship, and clanship creates authority which leads to discord and subjugation.
The soul believes in the power of knowledge and justice over dark ignorance; it denies the authority that supplies the swords to defend and strengthen ignorance and oppression - that authority which destroyed Babylon and shook the foundation of Jerusalem and left Rome in ruins.
It is that which made people call criminals great mean; made writers respect their names; made historians relate the stories of their inhumanity in manner of praise.
The only authority I obey is the knowledge of guarding and acquiescing in the Natural Law of Justice.
What justice does authority display when it kills the killer? When it imprisons the robber? When it descends on a neighborhood country and slays its people? What does justice think of the authority under which a killer punishes the one who kills, and a thief sentences the one who steals?
You are my brother, and I love you; and Love is justice with its full intensity and dignity.
If justice did not support my love for you, regardless of your tribe and community, I would be a deceiver concealing the ugliness of selfishness behind the outer garment of pure love.
Conclusion
My soul is my friend who consoles me in misery and distress of life.
He who does not befriend his soul is an enemy of humanity, and he who does not find human guidance within himself will perish desperately.
Life emerges from within, and derives not from environs.
I came to say a word and I shall say it now.
But if death prevents its uttering, it will be said tomorrow, for tomorrow never leaves a secret in the book of eternity.
I came to live in the glory of love and the light of beauty, which are the reflections of God.
I am here living, and the people are unable to exile me from the domain of life for they know I will live in death.
If they pluck my eyes I will hearken to the murmers of love and the songs of beauty.
If they close my ears I will enjoy the touch of the breeze mixed with the incebse of love and the fragrance of beauty.
If they place me in a vacuum, I will live together with my soul, the child of love and beauty.
I came here to be for all and with all, and what I do today in my solitude will be echoed by tomorrow to the people.
What I say now with one heart will be said tomorrow by many hearts
|
Written by
Philip Levine |
The first time I drank gin
I thought it must be hair tonic.
My brother swiped the bottle
from a guy whose father owned
a drug store that sold booze
in those ancient, honorable days
when we acknowledged the stuff
was a drug.
Three of us passed
the bottle around, each tasting
with disbelief.
People paid
for this? People had to have
it, the way we had to have
the women we never got near.
(Actually they were girls, but
never mind, the important fact
was their impenetrability.
)
Leo, the third foolish partner,
suggested my brother should have
swiped Canadian whiskey or brandy,
but Eddie defended his choice
on the grounds of the expressions
"gin house" and "gin lane," both
of which indicated the preeminence
of gin in the world of drinking,
a world we were entering without
understanding how difficult
exit might be.
Maybe the bliss
that came with drinking came
only after a certain period
of apprenticeship.
Eddie likened
it to the holy man's self-flagellation
to experience the fullness of faith.
(He was very well read for a kid
of fourteen in the public schools.
)
So we dug in and passed the bottle
around a second time and then a third,
in the silence each of us expecting
some transformation.
"You get used
to it," Leo said.
"You don't
like it but you get used to it.
"
I know now that brain cells
were dying for no earthly purpose,
that three boys were becoming
increasingly despiritualized
even as they took into themselves
these spirits, but I thought then
I was at last sharing the world
with the movie stars, that before
long I would be shaving because
I needed to, that hair would
sprout across the flat prairie
of my chest and plunge even
to my groin, that first girls
and then women would be drawn
to my qualities.
Amazingly, later
some of this took place, but
first the bottle had to be
emptied, and then the three boys
had to empty themselves of all
they had so painfully taken in
and by means even more painful
as they bowed by turns over
the eye of the toilet bowl
to discharge their shame.
Ahead
lay cigarettes, the futility
of guaranteed programs of
exercise, the elaborate lies
of conquest no one believed,
forms of sexual torture and
rejection undreamed of.
Ahead
lay our fifteenth birthdays,
acne, deodorants, crabs, salves,
butch haircuts, draft registration,
the military and political victories
of Dwight Eisenhower, who brought us
Richard Nixon with wife and dog.
Any wonder we tried gin.
|
Written by
Dejan Stojanovic |
Entering a cell, penetrating deep
As a flying saucer
To find a new galaxy
Would be an honorable task
For a new scientist interested
More in the inner state of the soul
Than in outer space.
|
Written by
Andrew Barton Paterson |
The Honorable Ardleigh Wyse
Was every fisherman's despair;
He caught his fish on floating flies,
In fact he caught them in the air,
And wet-fly men -- good sports, perhaps --
He called "those chuck-and-chance-it chaps".
And then the Fates that sometimes play
A joke on such as me and you
Deported him up Queensland way
To act as a station jackaroo.
The boundary rider said, said he,
"You fish dry fly? Well, so do we.
"These barramundi are the blokes
To give you all the sport you need:
For when the big lagoons and soaks
Are dried right down to mud and weed
They don't sit there and raise a roar,
They pack their traps and come ashore.
"And all these rods and reels you lump
Along the creek from day to day
Would only give a man the hump
Who does his fishing Queensland way.
For when the barramundi's thick
We knock 'em over with a stick.
"The black boys on the Darwin side
Will fill a creek with bitter leaves
And when the fish are stupefied
The gins will gather 'em in sheaves.
Now tell me, could a feller wish
A finer way of catchin' fish?"
The stokehold of the steamship Foam
Contains our hero, very sick,
A-working of his passage home
And brandishing a blue gum stick.
"Behold," says he, "the latest fly;
It's called the Great Australian Dry.
"
|
Written by
Edgar Lee Masters |
Jonas Keene thought his lot a hard one
Because his children were all failures.
But I know of a fate more trying than that:
It is to be a failure while your children are successes.
For I raised a brood of eagles
Who flew away at last, leaving me
A crow on the abandoned bough.
Then, with the ambition to prefix Honorable to my name,
And thus to win my children's admiration,
I ran for County Superintendent of Schools,
Spending my accumulations to win -- and lost.
That fall my daughter received first prize in Paris
For her picture, entitled, "The Old Mill" --
(It was of the water mill before Henry Wilkin put in steam.
)
The feeling that I was not worthy of her finished me.
|
Written by
Robert Southey |
Poussin! most pleasantly thy pictur'd scenes
Beguile the lonely hour; I sit and gaze
With lingering eye, till charmed FANCY makes
The lovely landscape live, and the rapt soul
From the foul haunts of herded humankind
Flies far away with spirit speed, and tastes
The untainted air, that with the lively hue
Of health and happiness illumes the cheek
Of mountain LIBERTY.
My willing soul
All eager follows on thy faery flights
FANCY! best friend; whose blessed witcheries
With loveliest prospects cheat the traveller
O'er the long wearying desart of the world.
Nor dost thou FANCY with such magic mock
My heart, as, demon-born, old Merlin knew,
Or Alquif, or Zarzafiel's sister sage,
Whose vengeful anguish for so many a year
Held in the jacinth sepulchre entranced
Lisvart and Perion, pride of chivalry.
Friend of my lonely hours! thou leadest me
To such calm joys as Nature wise and good
Proffers in vain to all her wretched sons;
Her wretched sons who pine with want amid
The abundant earth, and blindly bow them down
Before the Moloch shrines of WEALTH and POWER,
AUTHORS of EVIL.
Oh it is most sweet
To medicine with thy wiles the wearied heart,
Sick of reality.
The little pile
That tops the summit of that craggy hill
Shall be my dwelling; craggy is the hill
And steep, yet thro' yon hazels upward leads
The easy path, along whose winding way
Now close embowered I hear the unseen stream
Dash down, anon behold its sparkling foam
Gleam thro' the thicket; and ascending on
Now pause me to survey the goodly vale
That opens on my vision.
Half way up
Pleasant it were upon some broad smooth rock
To sit and sun me, and look down below
And watch the goatherd down that high-bank'd path
Urging his flock grotesque; and bidding now
His lean rough dog from some near cliff to drive
The straggler; while his barkings loud and quick
Amid their trembling bleat arising oft,
Fainter and fainter from the hollow road
Send their far echoes, till the waterfall,
Hoarse bursting from the cavern'd cliff beneath,
Their dying murmurs drown.
A little yet
Onward, and I have gain'd the upmost height.
Fair spreads the vale below: I see the stream
Stream radiant on beneath the noontide sky.
Where the town-spires behind the castle towers
Rise graceful; brown the mountain in its shade,
Whose circling grandeur, part by mists conceal'd,
Part with white rocks resplendant in the sun,
Should bound mine eyes; aye and my wishes too,
For I would have no hope or fear beyond.
The empty turmoil of the worthless world,
Its vanities and vices would not vex
My quiet heart.
The traveller, who beheld
The low tower of the little pile, might deem
It were the house of GOD: nor would he err
So deeming, for that home would be the home
Of PEACE and LOVE, and they would hallow it
To HIM.
Oh life of blessedness! to reap
The fruit of honorable toil, and bound
Our wishes with our wants! delightful Thoughts
That sooth the solitude of maniac HOPE,
Ye leave her to reality awak'd,
Like the poor captive, from some fleeting dream
Of friends and liberty and home restor'd,
Startled, and listening as the midnight storm
Beats hard and heavy thro' his dungeon bars.
|
Written by
Carl Sandburg |
I AM put high over all others in the city today.
I am the killer who kills for those who wish a killing today.
Here is a strong young man who killed.
There was a driving wind of city dust and horse dung blowing and he stood at an intersection of five sewers and there pumped the bullets of an automatic pistol into another man, a fellow citizen.
Therefore, the prosecuting attorneys, fellow citizens, and a jury of his peers, also fellow citizens, listened to the testimony of other fellow citizens, policemen, doctors, and after a verdict of guilty, the judge, a fellow citizen, said: I sentence you to be hanged by the neck till you are dead.
So there is a killer to be killed and I am the killer of the killer for today.
I don’t know why it beats in my head in the lines I read once in an old school reader: I’m to be queen of the May, mother, I’m to be queen of the May.
Anyhow it comes back in language just like that today.
I am the high honorable killer today.
There are five million people in the state, five million killers for whom I kill
I am the killer who kills today for five million killers who wish a killing.
|
Written by
Emily Dickinson |
She rose to His Requirement -- dropt
The Playthings of Her Life
To take the honorable Work
Of Woman, and of Wife --
If ought She missed in Her new Day,
Of Amplitude, or Awe --
Or first Prospective -- Or the Gold
In using, wear away,
It lay unmentioned -- as the Sea
Develop Pearl, and Weed,
But only to Himself -- be known
The Fathoms they abide --
|
Written by
Elinor Wylie |
Ah, love, within the shadow of the wood
The laurels are cut down; some other brows
May bear the classic wreath which Fame allows
And find the burden honorable and good.
Have we not passed the laurels as they stood--
Soft in the veil with which Spring endows
The wintry glitter of their woven boughs--
Nor stopped to break the branches while we could?
Ah, love, for other brows they are cut down.
Thornless and scentless are their stems and flowers,
And cold as death their twisted coronal.
Sweeter to us the sharpness of this crown;
Sweeter the wildest roses which are ours;
Sweeter the petals, even when they fall.
|
Written by
Emily Dickinson |
It is an honorable thought,
And makes one lift one's hat,
As one encountered gentlefolk
Upon a daily street,
That we've immortal place,
Though pyramids decay,
And kingdoms, like the orchard,
Flit russetly away.
|