Written by
Walt Whitman |
1
COME, said the Muse,
Sing me a song no poet yet has chanted,
Sing me the Universal.
In this broad Earth of ours,
Amid the measureless grossness and the slag,
Enclosed and safe within its central heart,
Nestles the seed Perfection.
By every life a share, or more or less,
None born but it is born—conceal’d or unconceal’d, the seed is waiting.
2
Lo! keen-eyed, towering Science!
As from tall peaks the Modern overlooking,
Successive, absolute fiats issuing.
Yet again, lo! the Soul—above all science;
For it, has History gather’d like a husk around the globe;
For it, the entire star-myriads roll through the sky.
In spiral roads, by long detours,
(As a much-tacking ship upon the sea,)
For it, the partial to the permanent flowing,
For it, the Real to the Ideal tends.
For it, the mystic evolution;
Not the right only justified—what we call evil also justified.
Forth from their masks, no matter what,
From the huge, festering trunk—from craft and guile and tears,
Health to emerge, and joy—joy universal.
Out of the bulk, the morbid and the shallow,
Out of the bad majority—the varied, countless frauds of men and States,
Electric, antiseptic yet—cleaving, suffusing all,
Only the good is universal.
3
Over the mountain growths, disease and sorrow,
An uncaught bird is ever hovering, hovering,
High in the purer, happier air.
From imperfection’s murkiest cloud,
Darts always forth one ray of perfect light,
One flash of Heaven’s glory.
To fashion’s, custom’s discord,
To the mad Babel-din, the deafening orgies,
Soothing each lull, a strain is heard, just heard,
From some far shore, the final chorus sounding.
4
O the blest eyes! the happy hearts!
That see—that know the guiding thread so fine,
Along the mighty labyrinth!
5
And thou, America!
For the Scheme’s culmination—its Thought, and its Reality,
For these, (not for thyself,) Thou hast arrived.
Thou too surroundest all;
Embracing, carrying, welcoming all, Thou too, by pathways broad and new,
To the Ideal tendest.
The measur’d faiths of other lands—the grandeurs of the past,
Are not for Thee—but grandeurs of Thine own;
Deific faiths and amplitudes, absorbing, comprehending all,
All eligible to all.
All, all for Immortality!
Love, like the light, silently wrapping all!
Nature’s amelioration blessing all!
The blossoms, fruits of ages—orchards divine and certain;
Forms, objects, growths, humanities, to spiritual Images ripening.
6
Give me, O God, to sing that thought!
Give me—give him or her I love, this quenchless faith
In Thy ensemble.
Whatever else withheld, withhold not from us,
Belief in plan of Thee enclosed in Time and Space;
Health, peace, salvation universal.
Is it a dream?
Nay, but the lack of it the dream,
And, failing it, life’s lore and wealth a dream,
And all the world a dream.
|
Written by
Philip Larkin |
At last you yielded up the album, which
Once open, sent me distracted.
All your ages
Matt and glossy on the thick black pages!
Too much confectionery, too rich:
I choke on such nutritious images.
My swivel eye hungers from pose to pose --
In pigtails, clutching a reluctant cat;
Or furred yourself, a sweet girl-graduate;
Or lifting a heavy-headed rose
Beneath a trellis, or in a trilby-hat
(Faintly disturbing, that, in several ways) --
From every side you strike at my control,
Not least through those these disquieting chaps who loll
At ease about your earlier days:
Not quite your class, I'd say, dear, on the whole.
But o, photography! as no art is,
Faithful and disappointing! that records
Dull days as dull, and hold-it smiles as frauds,
And will not censor blemishes
Like washing-lines, and Hall's-Distemper boards,
But shows a cat as disinclined, and shades
A chin as doubled when it is, what grace
Your candour thus confers upon her face!
How overwhelmingly persuades
That this is a real girl in a real place,
In every sense empirically true!
Or is it just the past? Those flowers, that gate,
These misty parks and motors, lacerate
Simply by being you; you
Contract my heart by looking out of date.
Yes, true; but in the end, surely, we cry
Not only at exclusion, but because
It leaves us free to cry.
We know what was
Won't call on us to justify
Our grief, however hard we yowl across
The gap from eye to page.
So I am left
To mourn (without a chance of consequence)
You, balanced on a bike against a fence;
To wonder if you'd spot the theft
Of this one of you bathing; to condense,
In short, a past that no one now can share,
No matter whose your future; calm and dry,
It holds you like a heaven, and you lie
Unvariably lovely there,
Smaller and clearer as the years go by.
|
Written by
Andrew Barton Paterson |
Down along the Snakebite River, where the overlanders camp,
Where the serpents are in millions, all of the most deadly stamp;
Where the station-cook in terror, nearly every time he bakes,
Mixes up among the doughboys half-a-dozen poison-snakes:
Where the wily free-selector walks in armour-plated pants,
And defies the stings of scorpions, and the bites of bull-dog ants:
Where the adder and the viper tear each other by the throat,—
There it was that William Johnson sought his snake-bite antidote.
Johnson was a free-selector, and his brain went rather *****,
For the constant sight of serpents filled him with a deadly fear;
So he tramped his free-selection, morning, afternoon, and night,
Seeking for some great specific that would cure the serpent’s bite.
Till King Billy, of the Mooki, chieftain of the flour-bag head,
Told him, “Spos’n snake bite pfeller, pfeller mostly drop down dead;
Spos’n snake bite old goanna, then you watch a while you see,
Old goanna cure himself with eating little pfeller tree.
”
“That’s the cure,” said William Johnson, “point me out this plant sublime,”
But King Billy, feeling lazy, said he’d go another time.
Thus it came to pass that Johnson, having got the tale by rote,
Followed every stray goanna, seeking for the antidote.
.
.
.
.
.
Loafing once beside the river, while he thought his heart would break,
There he saw a big goanna fighting with a tiger-snake,
In and out they rolled and wriggled, bit each other, heart and soul,
Till the valiant old goanna swallowed his opponent whole.
Breathless, Johnson sat and watched him, saw him struggle up the bank,
Saw him nibbling at the branches of some bushes, green and rank;
Saw him, happy and contented, lick his lips, as off he crept,
While the bulging in his stomach showed where his opponent slept.
Then a cheer of exultation burst aloud from Johnson’s throat;
“Luck at last,” said he, “I’ve struck it! ’tis the famous antidote.
“Here it is, the Grand Elixir, greatest blessing ever known,—
Twenty thousand men in India die each year of snakes alone.
Think of all the foreign nations, *****, chow, and blackamoor,
Saved from sudden expiration, by my wondrous snakebite cure.
It will bring me fame and fortune! In the happy days to be,
Men of every clime and nation will be round to gaze on me—
Scientific men in thousands, men of mark and men of note,
Rushing down the Mooki River, after Johnson’s antidote.
It will cure delirium tremens, when the patient’s eyeballs stare
At imaginary spiders, snakes which really are not there.
When he thinks he sees them wriggle, when he thinks he sees them bloat,
It will cure him just to think of Johnson’s Snakebite Antidote.
”
Then he rushed to the museum, found a scientific man—
“Trot me out a deadly serpent, just the deadliest you can;
I intend to let him bite me, all the risk I will endure,
Just to prove the sterling value of my wondrous snakebite cure.
Even though an adder bit me, back to life again I’d float;
Snakes are out of date, I tell you, since I’ve found the antidote.
”
Said the scientific person, “If you really want to die,
Go ahead—but, if you’re doubtful, let your sheep-dog have a try.
Get a pair of dogs and try it, let the snake give both a nip;
Give your dog the snakebite mixture, let the other fellow rip;
If he dies and yours survives him, then it proves the thing is good.
Will you fetch your dog and try it?” Johnson rather thought he would.
So he went and fetched his canine, hauled him forward by the throat.
“Stump, old man,” says he, “we’ll show them we’ve the genwine antidote.
”
Both the dogs were duly loaded with the poison-gland’s contents;
Johnson gave his dog the mixture, then sat down to wait events.
“Mark,” he said, “in twenty minutes Stump’ll be a-rushing round,
While the other wretched creature lies a corpse upon the ground.
”
But, alas for William Johnson! ere they’d watched a half-hour’s spell
Stumpy was as dead as mutton, t’other dog was live and well.
And the scientific person hurried off with utmost speed,
Tested Johnson’s drug and found it was a deadly poison-weed;
Half a tumbler killed an emu, half a spoonful killed a goat,
All the snakes on earth were harmless to that awful antidote.
.
.
.
.
.
Down along the Mooki River, on the overlanders’ camp,
Where the serpents are in millions, all of the most deadly stamp,
Wanders, daily, William Johnson, down among those poisonous hordes,
Shooting every stray goanna, calls them “black and yaller frauds”.
And King Billy, of the Mooki, cadging for the cast-off coat,
Somehow seems to dodge the subject of the snake-bite antidote.
|
Written by
Andrew Barton Paterson |
Oh, some folk think vice-royalty is festive and hilarious,
The duties of an A.
D.
C.
are manifold and various,
So listen, whilst I tell in song
The duties of an aide-de-cong.
Whatsoever betide
To the Governor's side
We must stick -- or the public would eat him --
For each bounder we see
Says, "Just introduce me
To His Lordship -- I'm anxious to meet him.
"
Then they grab at his paw
And they chatter and jaw
Till they'd talk him to death -- if we'd let 'em --
And the folk he has met,
They are all in a fret,
Just for fear he might chance to forget 'em.
When some local King Billy
Is talking him silly,
Or the pound-keeper's wife has waylaid him,
From folks of that stamp
When he has to decamp --
We're his aides to decamp -- so we aid him.
Then some feminine beauty
Will come and salute ye,
She may be a Miss or a Madam,
Or a man comes in view,
Bails you up, "How de do!"
And you don't know the fellow from Adam!
But you've got to keep sweet
With each man that you meet,
And a trifle like this mustn't bar you,
So you clutch at his fin,
And you say, with a grin,
"Oh, delighted to see you -- how are you?"
Then we do country shows
Where some prize-taker blows
Of his pig -- a great, vast forty-stoner --
"See, my Lord! ain't he fine!
How is that for a swine!"
When it isn't a patch on its owner!
We fix up the dinners
For parsons and sinners
And lawyers and bishops and showmen,
And a judge of the court
We put next to a "sport",
And an Orangeman next to a Roman.
We send invitations
To all celebrations,
Some Nobody's presence entreating,
And the old folks of all
We invite to a ball,
And the young -- to a grandmothers' meeting.
And when we go dancing,
Like cart-horses prancing,
We plunge where the people are thickenkn';
And each gay local swell
Thinks it's "off" to dance well,
So he copies our style -- ain't it sickenin'!
Then at banquets we dine
And swig cheap, nasty wine,
But the poor aide-de-camp mustn't funk it --
And they call it champagne,
But we're free to maintain
That he feels real pain when he's drunk it.
Then our horses bestriding
We go out a-riding
Lest our health by confinement we'd injure;
You can notice the glare
Of the Governor's hair
When the little boys say, "Go it, Ginger!"
Then some wandering lords --
They so often are frauds --
This out-of-way country invading,
If a man dresses well
And behaves like a swell,
Then he's somebody's cook masquerading.
But an out-an-out ass
With a thirst for the glass
And the symptoms of drink on his "boko",
Who is perpetually
Pursuing the ballet,
He is always the "true Orinoco".
We must slave with our quills --
Keep the cash -- pay the bills --
Keep account of the liquor and victuals --
So I think you'll agree
That the gay A.
D.
C.
Has a life that's not all beer and skittles!
|
Written by
Isaac Watts |
Self-examination; or, Evidences of grace.
Judge me, O Lord, and prove my ways,
And try my reins, and try my heart
My faith upon thy promise stays,
Nor from thy law my feet depart.
I hate to walk, I hate to sit,
With men of vanity and lies
The scoffer and the hypocrite
Are the abhorrence of mine eyes.
Amongst thy saints will I appear
With frauds well washed in innocence;
But when I stand before thy bar,
The blood of Christ is my defence.
I love thy habitation, Lord,
The temple where thine honors dwell;
There shall I hear thine holy word,
And there thy works of wonder tell.
Let not my soul be joined at last
With men of treachery and blood,
Since I my days on earth have passed
Among the saints, and near my God.
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