by
Adrienne Rich
1.
A conversation begins
with a lie. and each
speaker of the so-called common language feels
the ice-floe split, the drift apart
as if powerless, as if up against
a force of nature
A poem can being
with a lie. And be torn up.
A conversation has other laws
recharges itself with its own
false energy, Cannot be torn
up. Infiltrates our blood. Repeats itself.
Inscribes with its unreturning stylus
the isolation it denies.
2.
The classical music station
playing hour upon hour in the apartment
the picking up and picking up
and again picking up the telephone
The syllables uttering
the old script over and over
The loneliness of the liar
living in the formal network of the lie
twisting the dials to drown the terror
beneath the unsaid word
3.
The technology of silence
The rituals, etiquette
the blurring of terms
silence not absence
of words or music or even
raw sounds
Silence can be a plan
rigorously executed
the blueprint of a life
It is a presence
it has a history a form
Do not confuse it
with any kind of absence
4.
How calm, how inoffensive these words
begin to seem to me
though begun in grief and anger
Can I break through this film of the abstract
without wounding myself or you
there is enough pain here
This is why the classical of the jazz music station plays?
to give a ground of meaning to our pain?
5.
The silence strips bare:
In Dreyer's Passion of Joan
Falconetti's face, hair shorn, a great geography
mutely surveyed by the camera
If there were a poetry where this could happen
not as blank space or as words
stretched like skin over meaningsof a night through which two people
have talked till dawn.
6.
The scream
of an illegitimate voice
It has ceased to hear itself, therefore
it asks itself
How do I exist?
This was the silence I wanted to break in you
I had questions but you would not answer
I had answers but you could not use them
The is useless to you and perhaps to others
7.
It was an old theme even for me:
Language cannot do everything-
chalk it on the walls where the dead poets
lie in their mausoleums
If at the will of the poet the poem
could turn into a thing
a granite flank laid bare, a lifted head
alight with dew
If it could simply look you in the face
with naked eyeballs, not letting you turn
till you, and I who long to make this thing,
were finally clarified together in its stare
8.
No. Let me have this dust,
these pale clouds dourly lingering, these words
moving with ferocious accuracy
like the blind child's fingers
or the newborn infant's mouth
violent with hunger
No one can give me, I have long ago
taken this method
whether of bran pouring from the loose-woven sack
or of the bunsen-flame turned low and blue
If from time to time I envy
the pure annunciation to the eye
the visio beatifica
if from time to time I long to turn
like the Eleusinian hierophant
holding up a single ear of grain
for the return to the concrete and everlasting world
what in fact I keep choosing
are these words, these whispers, conversations
from which time after time the truth breaks moist and green.
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by
Denise Duhamel
According to Culture Shock:
A Guide to Customs and Etiquette
of Filipinos, when my husband says yes,
he could also mean one of the following:
a.) I don't know.
b.) If you say so.
c.) If it will please you.
d.) I hope I have said yes unenthusiastically enough
for you to realize I mean no.
You can imagine the confusion
surrounding our movie dates, the laundry,
who will take out the garbage
and when. I remind him
I'm an American, that all has yeses sound alike to me.
I tell him here in America we have shrinks
who can help him to be less of a people-pleaser.
We have two-year-olds who love to scream "No!"
when they don't get their way. I tell him,
in America we have a popular book,
When I Say No I Feel Guilty.
"Should I get you a copy?" I ask.
He says yes, but I think he means
"If it will please you," i.e. "I won't read it."
"I'm trying," I tell him, "but you have to try too."
"Yes," he says, then makes tampo,
a sulking that the book Culture Shock describes as
"subliminal hostility . . . withdrawal of customary cheerfulness
in the presence of the one who has displeased" him.
The book says it's up to me to make things all right,
"to restore goodwill, not by talking the problem out,
but by showing concern about the wounded person's
well-being." Forget it, I think, even though I know
if I'm not nice, tampo can quickly escalate into nagdadabog--
foot stomping, grumbling, the slamming
of doors. Instead of talking to my husband, I storm off
to talk to my porcelain Kwan Yin,
the Chinese goddess of mercy
that I bought on Canal Street years before
my husband and I started dating.
"The real Kwan Yin is in Manila,"
he tells me. "She's called Nuestra Señora de Guia.
Her Asian features prove Christianity
was in the Philippines before the Spanish arrived."
My husband's telling me this
tells me he's sorry. Kwan Yin seems to wink,
congratulating me--my short prayer worked.
"Will you love me forever?" I ask,
then study his lips, wondering if I'll be able to decipher
what he means by his yes.
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by
Lewis Carroll
ONE winter night, at half-past nine,
Cold, tired, and cross, and muddy,
I had come home, too late to dine,
And supper, with cigars and wine,
Was waiting in the study.
There was a strangeness in the room,
And Something white and wavy
Was standing near me in the gloom -
I took it for the carpet-broom
Left by that careless slavey.
But presently the Thing began
To shiver and to sneeze:
On which I said "Come, come, my man!
That's a most inconsiderate plan.
Less noise there, if you please!"
"I've caught a cold," the Thing replies,
"Out there upon the landing."
I turned to look in some surprise,
And there, before my very eyes,
A little Ghost was standing!
He trembled when he caught my eye,
And got behind a chair.
"How came you here," I said, "and why?
I never saw a thing so shy.
Come out! Don't shiver there!"
He said "I'd gladly tell you how,
And also tell you why;
But" (here he gave a little bow)
"You're in so bad a temper now,
You'd think it all a lie.
"And as to being in a fright,
Allow me to remark
That Ghosts have just as good a right
In every way, to fear the light,
As Men to fear the dark."
"No plea," said I, "can well excuse
Such cowardice in you:
For Ghosts can visit when they choose,
Whereas we Humans ca'n't refuse
To grant the interview."
He said "A flutter of alarm
Is not unnatural, is it?
I really feared you meant some harm:
But, now I see that you are calm,
Let me explain my visit.
"Houses are classed, I beg to state,
According to the number
Of Ghosts that they accommodate:
(The Tenant merely counts as WEIGHT,
With Coals and other lumber).
"This is a 'one-ghost' house, and you
When you arrived last summer,
May have remarked a Spectre who
Was doing all that Ghosts can do
To welcome the new-comer.
"In Villas this is always done -
However cheaply rented:
For, though of course there's less of fun
When there is only room for one,
Ghosts have to be contented.
"That Spectre left you on the Third -
Since then you've not been haunted:
For, as he never sent us word,
'Twas quite by accident we heard
That any one was wanted.
"A Spectre has first choice, by right,
In filling up a vacancy;
Then Phantom, Goblin, Elf, and Sprite -
If all these fail them, they invite
The nicest Ghoul that they can see.
"The Spectres said the place was low,
And that you kept bad wine:
So, as a Phantom had to go,
And I was first, of course, you know,
I couldn't well decline."
"No doubt," said I, "they settled who
Was fittest to be sent
Yet still to choose a brat like you,
To haunt a man of forty-two,
Was no great compliment!"
"I'm not so young, Sir," he replied,
"As you might think. The fact is,
In caverns by the water-side,
And other places that I've tried,
I've had a lot of practice:
"But I have never taken yet
A strict domestic part,
And in my flurry I forget
The Five Good Rules of Etiquette
We have to know by heart."
My sympathies were warming fast
Towards the little fellow:
He was so utterly aghast
At having found a Man at last,
And looked so scared and yellow.
"At least," I said, "I'm glad to find
A Ghost is not a DUMB thing!
But pray sit down: you'll feel inclined
(If, like myself, you have not dined)
To take a snack of something:
"Though, certainly, you don't appear
A thing to offer FOOD to!
And then I shall be glad to hear -
If you will say them loud and clear -
The Rules that you allude to."
"Thanks! You shall hear them by and by.
This IS a piece of luck!"
"What may I offer you?" said I.
"Well, since you ARE so kind, I'll try
A little bit of duck.
"ONE slice! And may I ask you for
Another drop of gravy?"
I sat and looked at him in awe,
For certainly I never saw
A thing so white and wavy.
And still he seemed to grow more white,
More vapoury, and wavier -
Seen in the dim and flickering light,
As he proceeded to recite
His "Maxims of Behaviour."
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by
Ella Wheeler Wilcox
Bohemia, o'er thy unatlassed borders
How many cross, with half-reluctant feet,
And unformed fears of dangers and disorders,
To find delights, more wholesome and more sweet
Than ever yet were known to the "elite."
Herein can dwell no pretence and no seeming;
No stilted pride thrives in this atmosphere,
Which stimulates a tendency to dreaming.
The shores of the ideal world, from here,
Seem sometimes to be tangible and near.
We have no use for formal codes of fashion;
No "Etiquette f Courts" we emulate;
We know it needs sincerity and passion
To carry out the plans of God, or fate;
We do not strive to seem inanimate.
We call no time lost that we give to pleasure;
Life's hurrying river speeds to Death's great sea;
We cast out no vain plummet-line to measure
Imagined depths of that unknown To-Be,
But grasp the Now, and fill it full of glee.
All creeds have room here, and we all together
Devoutly worship at Art's sacred shrine;
But he who dwells once in thy golden weather,
Bohemia--sweet, lovely land of mine--
Can find no joy outside thy border-line.
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