Written by
Wallace Stevens |
Among the more irritating minor ideas
Of Mr. Homburg during his visits home
To Concord, at the edge of things, was this:
To think away the grass, the trees, the clouds,
Not to transform them into other things,
Is only what the sun does every day,
Until we say to ourselves that there may be
A pensive nature, a mechanical
And slightly detestable operandum, free
From man's ghost, larger and yet a little like,
Without his literature and without his gods . . .
No doubt we live beyond ourselves in air,
In an element that does not do for us,
so well, that which we do for ourselves, too big,
A thing not planned for imagery or belief,
Not one of the masculine myths we used to make,
A transparency through which the swallow weaves,
Without any form or any sense of form,
What we know in what we see, what we feel in what
We hear, what we are, beyond mystic disputation,
In the tumult of integrations out of the sky,
And what we think, a breathing like the wind,
A moving part of a motion, a discovery
Part of a discovery, a change part of a change,
A sharing of color and being part of it.
The afternoon is visibly a source,
Too wide, too irised, to be more than calm,
Too much like thinking to be less than thought,
Obscurest parent, obscurest patriarch,
A daily majesty of meditation,
That comes and goes in silences of its own.
We think, then as the sun shines or does not.
We think as wind skitters on a pond in a field
Or we put mantles on our words because
The same wind, rising and rising, makes a sound
Like the last muting of winter as it ends.
A new scholar replacing an older one reflects
A moment on this fantasia. He seeks
For a human that can be accounted for.
The spirit comes from the body of the world,
Or so Mr. Homburg thought: the body of a world
Whose blunt laws make an affectation of mind,
The mannerism of nature caught in a glass
And there become a spirit's mannerism,
A glass aswarm with things going as far as they can.
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Written by
Edna St. Vincent Millay |
(On reflecting that the world
is ready to go to war again)
Detestable race, continue to expunge yourself, die out.
Breed faster, crowd, encroach, sing hymns, build
bombing airplanes;
Make speeches, unveil statues, issue bonds, parade;
Convert again into explosives the bewildered ammonia
and the distracted cellulose;
Convert again into putrescent matter drawing flies
The hopeful bodies of the young; exhort,
Pray, pull long faces, be earnest,
be all but overcome, be photographed;
Confer, perfect your formulae, commercialize
Bacateria harmful to human tissue,
Put death on the market;
Breed, crowd, encroach,
expand, expunge yourself, die out,
*****called sapiens.
|
Written by
Alec Derwent (A D) Hope |
A piece of bone, found at Trondhjem in 1901, with the following runic inscription (about A.D. 1050) cut on it: I loved her as a maiden; I will not trouble Erlend's detestable wife; better she should be a widow.
Words scored upon a bone,
Scratched in despair or rage --
Nine hundred years have gone;
Now, in another age,
They burn with passion on
A scholar's tranquil page.
The scholar takes his pen
And turns the bone about,
And writes those words again.
Once more they seethe and shout
And through a human brain
Undying hate rings out.
"I loved her when a maid;
I loathe and love the wife
That warms another's bed:
Let him beware his life!"
The scholar's hand is stayed;
His pen becomes a knife
To grave in living bone
The fierce archaic cry.
He sits and reads his own
Dull sum of misery.
A thousand years have flown
Before that ink is dry.
And, in a foreign tongue,
A man, who is not he,
Reads and his heart is wrung
This ancient grief to see,
And thinks: When I am dung,
What bone shall speak for me?
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Written by
Constantine P Cavafy |
Apollonius was talking about
proper education and conduct with a young
man who was building a luxurious
house in Rhodes. "As for me" said the Tyanian
at last, "when I enter a temple
however small it may be, I very much prefer
to see a statue of ivory and gold
than a clay and vulgar one in a large temple".--
The "clay" and "vulgar"; the detestable:
that already some people (without enough training)
it deceives knavishly. The clay and vulgar.
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Written by
Omar Khayyam |
I know not at all whether He who created me belongs
to a delicious Paradise or a detestable Hell. [But I do
know] that a cup of wine, a charming girl and a zither
at the edge of a green field are three things which I enjoy
at present, and that you will find them in the promise
that is made you of a future Paradise.
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