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Best Famous Deific Poems

Here is a collection of the all-time best famous Deific poems. This is a select list of the best famous Deific poetry. Reading, writing, and enjoying famous Deific poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of deific poems.

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Written by Walt Whitman | Create an image from this poem

Faces

 1
SAUNTERING the pavement, or riding the country by-road—lo! such faces! 
Faces of friendship, precision, caution, suavity, ideality; 
The spiritual, prescient face—the always welcome, common, benevolent face, 
The face of the singing of music—the grand faces of natural lawyers and judges, broad
 at
 the
 back-top; 
The faces of hunters and fishers, bulged at the brows—the shaved blanch’d faces
 of
 orthodox citizens;
The pure, extravagant, yearning, questioning artist’s face; 
The ugly face of some beautiful Soul, the handsome detested or despised face; 
The sacred faces of infants, the illuminated face of the mother of many children; 
The face of an amour, the face of veneration; 
The face as of a dream, the face of an immobile rock;
The face withdrawn of its good and bad, a castrated face; 
A wild hawk, his wings clipp’d by the clipper; 
A stallion that yielded at last to the thongs and knife of the gelder. 

Sauntering the pavement, thus, or crossing the ceaseless ferry, faces, and faces, and
 faces: 
I see them, and complain not, and am content with all.

2
Do you suppose I could be content with all, if I thought them their own finale? 

This now is too lamentable a face for a man; 
Some abject louse, asking leave to be—cringing for it; 
Some milk-nosed maggot, blessing what lets it wrig to its hole. 

This face is a dog’s snout, sniffing for garbage;
Snakes nest in that mouth—I hear the sibilant threat. 

This face is a haze more chill than the arctic sea; 
Its sleepy and wobbling icebergs crunch as they go. 

This is a face of bitter herbs—this an emetic—they need no label; 
And more of the drug-shelf, laudanum, caoutchouc, or hog’s-lard.

This face is an epilepsy, its wordless tongue gives out the unearthly cry, 
Its veins down the neck distended, its eyes roll till they show nothing but their whites, 
Its teeth grit, the palms of the hands are cut by the turn’d-in nails, 
The man falls struggling and foaming to the ground while he speculates well. 

This face is bitten by vermin and worms,
And this is some murderer’s knife, with a half-pull’d scabbard. 

This face owes to the sexton his dismalest fee; 
An unceasing death-bell tolls there. 

3
Those then are really men—the bosses and tufts of the great round globe! 

Features of my equals, would you trick me with your creas’d and cadaverous march?
Well, you cannot trick me. 

I see your rounded, never-erased flow; 
I see neath the rims of your haggard and mean disguises. 

Splay and twist as you like—poke with the tangling fores of fishes or rats; 
You’ll be unmuzzled, you certainly will.

I saw the face of the most smear’d and slobbering idiot they had at the asylum; 
And I knew for my consolation what they knew not; 
I knew of the agents that emptied and broke my brother, 
The same wait to clear the rubbish from the fallen tenement; 
And I shall look again in a score or two of ages,
And I shall meet the real landlord, perfect and unharm’d, every inch as good as
 myself. 

4
The Lord advances, and yet advances; 
Always the shadow in front—always the reach’d hand bringing up the laggards. 

Out of this face emerge banners and horses—O superb! I see what is coming; 
I see the high pioneer-caps—I see the staves of runners clearing the way,
I hear victorious drums. 

This face is a life-boat; 
This is the face commanding and bearded, it asks no odds of the rest; 
This face is flavor’d fruit, ready for eating; 
This face of a healthy honest boy is the programme of all good.

These faces bear testimony, slumbering or awake; 
They show their descent from the Master himself. 

Off the word I have spoken, I except not one—red, white, black, are all deific; 
In each house is the ovum—it comes forth after a thousand years. 

Spots or cracks at the windows do not disturb me;
Tall and sufficient stand behind, and make signs to me; 
I read the promise, and patiently wait. 

This is a full-grown lily’s face, 
She speaks to the limber-hipp’d man near the garden pickets, 
Come here, she blushingly cries—Come nigh to me, limber-hipp’d
 man,
Stand at my side till I lean as high as I can upon you, 
Fill me with albescent honey, bend down to me, 
Rub to me with your chafing beard, rub to my breast and shoulders. 

5
The old face of the mother of many children! 
Whist! I am fully content.

Lull’d and late is the smoke of the First-day morning, 
It hangs low over the rows of trees by the fences, 
It hangs thin by the sassafras, the wild-cherry, and the cat-brier under them. 

I saw the rich ladies in full dress at the soiree, 
I heard what the singers were singing so long,
Heard who sprang in crimson youth from the white froth and the water-blue, 

Behold a woman! 
She looks out from her quaker cap—her face is clearer and more beautiful than the
 sky. 

She sits in an arm-chair, under the shaded porch of the farmhouse, 
The sun just shines on her old white head.

Her ample gown is of cream-hued linen, 
Her grandsons raised the flax, and her granddaughters spun it with the distaff and the
 wheel. 

The melodious character of the earth, 
The finish beyond which philosophy cannot go, and does not wish to go, 
The justified mother of men.


Written by Walt Whitman | Create an image from this poem

Song of the Universal

 1
COME, said the Muse, 
Sing me a song no poet yet has chanted, 
Sing me the Universal. 

In this broad Earth of ours, 
Amid the measureless grossness and the slag,
Enclosed and safe within its central heart, 
Nestles the seed Perfection. 

By every life a share, or more or less, 
None born but it is born—conceal’d or unconceal’d, the seed is waiting. 

2
Lo! keen-eyed, towering Science!
As from tall peaks the Modern overlooking, 
Successive, absolute fiats issuing. 

Yet again, lo! the Soul—above all science; 
For it, has History gather’d like a husk around the globe; 
For it, the entire star-myriads roll through the sky.

In spiral roads, by long detours, 
(As a much-tacking ship upon the sea,) 
For it, the partial to the permanent flowing, 
For it, the Real to the Ideal tends. 

For it, the mystic evolution;
Not the right only justified—what we call evil also justified. 

Forth from their masks, no matter what, 
From the huge, festering trunk—from craft and guile and tears, 
Health to emerge, and joy—joy universal. 

Out of the bulk, the morbid and the shallow,
Out of the bad majority—the varied, countless frauds of men and States, 

Electric, antiseptic yet—cleaving, suffusing all, 
Only the good is universal. 

3
Over the mountain growths, disease and sorrow, 
An uncaught bird is ever hovering, hovering,
High in the purer, happier air. 

From imperfection’s murkiest cloud, 
Darts always forth one ray of perfect light, 
One flash of Heaven’s glory. 

To fashion’s, custom’s discord,
To the mad Babel-din, the deafening orgies, 
Soothing each lull, a strain is heard, just heard, 
From some far shore, the final chorus sounding. 

4
O the blest eyes! the happy hearts! 
That see—that know the guiding thread so fine,
Along the mighty labyrinth! 

5
And thou, America! 
For the Scheme’s culmination—its Thought, and its Reality, 
For these, (not for thyself,) Thou hast arrived. 

Thou too surroundest all;
Embracing, carrying, welcoming all, Thou too, by pathways broad and new, 
To the Ideal tendest. 

The measur’d faiths of other lands—the grandeurs of the past, 
Are not for Thee—but grandeurs of Thine own; 
Deific faiths and amplitudes, absorbing, comprehending all,
All eligible to all. 

All, all for Immortality! 
Love, like the light, silently wrapping all! 
Nature’s amelioration blessing all! 
The blossoms, fruits of ages—orchards divine and certain;
Forms, objects, growths, humanities, to spiritual Images ripening. 

6
Give me, O God, to sing that thought! 
Give me—give him or her I love, this quenchless faith 
In Thy ensemble. Whatever else withheld, withhold not from us, 
Belief in plan of Thee enclosed in Time and Space;
Health, peace, salvation universal. 

Is it a dream? 
Nay, but the lack of it the dream, 
And, failing it, life’s lore and wealth a dream, 
And all the world a dream.
Written by Coventry Patmore | Create an image from this poem

Deliciae Sapientiae de Amore

 Love, light for me
Thy ruddiest blazing torch,
That I, albeit a beggar by the Porch
Of the glad Palace of Virginity,
May gaze within,k and sing the pomp I see;
For, crown'd with roses all,
'Tis there, O Love, they keep thy festival!
But first warn off the beatific spot
Those wretched who have not
Even afar beheld the shining wall,
And those who, once beholding, have forgot,
And those, most vile, who dress
The charnel spectre drear
Of utterly dishallow'd nothingness
In that refulgent fame,
And cry, Lo, here!
And name
The Lady whose smiles inflame
The sphere.
Bring, Love, anear, And bid be not afraid
Young Lover true, and love-foreboding Maid,
And wedded Spouse, if virginal of thought;
for I will sing of nought
Less sweet to hear
Than seems
A music their half-remember'd dreams.
The magnet calls the steel:
Answers the iron to the magnet's breath;
What do they feel
But death!
The clouds of summer kiss in flame and rain,
And are not found again;
But the heavens themselves eternal are with fire
Of unapproach'd desire,
By the aching heart of Love, which cannot rest,
In blissfullest pathos so indeed possess'd.
O, spousals high;
O, doctrine blest,
Unutterable in even the happiest sigh;
This know ye all
Who can recall
With what a welling of indignant tears
LOve's simpleness first hears
The meaning of his mortal covenant,
And from what pride comes down
To wear the crown
Of which 'twas very heaven to feel the want.
How envies he the ways
Of yonder hopeless star,
And so would laugh and yearn
With trembling lids eterne,
Ineffably content from infinitely far
Only to gaze
On his bright Mistress's responding rays,
That never know eclipse;
And, once in his long year, With praeternuptial ecstasy and fear,
By the delicious law of that ellipse
Wherein all citizens of ether move,
With hastening pace to come
Nearer, though never near,
His Love
And always inaccessible sweet Home;
There on his path doubly to burn,
Kiss'd by her doubled light
That whispers of its source,
The ardent secret ever clothed with Night,
Then go forth in new force
Towards a new return,
Rejoicing as a Bridegroom on his course!
This know ye all;
Therefore gaze bold,
That so in you be joyful hope increas'd,
Thorough the Palace portals, and behold
The dainty and unsating Marriage-Feast.
O, hear
Them singing clear
'Cor meum et caro mea'round the 'I am',
The Husband of the Heavens, and the Lamb
Whom they for ever follow there that kept,
Or, losing, never slept
Till they reconquer'd had in mortal fight
The standard white.
O, hear
From the harps they bore from Earth, five-strung, what music springs,
While the glad Spirits chide
The wondering strings!
And how the shining sacrificial Choirs,
Offering for aye their dearest hearts' desires,
Which to their hearts come back beatified,
Hymn, the bright aisles along,
The nuptial song,
Song ever new to us and them, that saith,
'Hail Virgin in Virginity a Spouse!'
Heard first below
Within the little house
At Nazareth;
Heard yet in many a cell where brides of Christ
Lie hid, emparadised,
And where, although
By the hour 'tis night,
There's light,
The Day still lingering in the lap of snow.
Gaze and be not afraid
Ye wedded few that honour, in sweet thought
And glittering will,
So freshly from the garden gather still
The lily sacrificed;
For ye,though self-suspected here for nought,
Are highly styled
With the thousands twelve times twelve of undefiled.
Gaze and be not afraid
Young Lover true and love-foreboding Maid.
The full Moon of deific vision bright
Abashes nor abates
No spark minute of Nature's keen delight,
'Tis there your Hymen waits!
There wher in courts afar, all unconfused, they crowd,
As fumes the starlight soft
In gulfs of cloud,
And each to the other, well-content,
Sighs oft,
''Twas this we meant!'
Gaze without blame
Ye in whom living Love yet blushes for dead shame.
There of pure Virgins none
Is fairer seen,
Save One,
Than Mary Magdalene.
Gaze without doubt or fear
Ye to whom generous Love, by any name, is dear.
Love makes the life to be
A fount perpetual of virginity;
For, lo, the Elect
Of generous Love, how named soe'er, affect
Nothing but God,
Or mediate or direct,
Nothing but God,
The Husband of the Heavens:
And who Him love, in potence great or small
Are, one and all,
Heirs of the Palace glad,
And inly clad
With the bridal robes of ardour virginal.
Written by Walt Whitman | Create an image from this poem

Chanting the Square Deific

 1
CHANTING the square deific, out of the One advancing, out of the sides; 
Out of the old and new—out of the square entirely divine, 
Solid, four-sided, (all the sides needed)... from this side JEHOVAH am I, 
Old Brahm I, and I Saturnius am; 
Not Time affects me—I am Time, old, modern as any;
Unpersuadable, relentless, executing righteous judgments; 
As the Earth, the Father, the brown old Kronos, with laws, 
Aged beyond computation—yet ever new—ever with those mighty laws rolling, 
Relentless, I forgive no man—whoever sins, dies—I will have that man’s
 life; 
Therefore let none expect mercy—Have the seasons, gravitation, the appointed days,
 mercy?—No more have I;
But as the seasons, and gravitation—and as all the appointed days, that forgive not, 
I dispense from this side judgments inexorable, without the least remorse. 

2
Consolator most mild, the promis’d one advancing, 
With gentle hand extended—the mightier God am I, 
Foretold by prophets and poets, in their most rapt prophecies and poems;
From this side, lo! the Lord CHRIST gazes—lo! Hermes I—lo! mine is
 Hercules’
 face; 
All sorrow, labor, suffering, I, tallying it, absorb in myself; 
Many times have I been rejected, taunted, put in prison, and crucified—and many times
 shall be again; 
All the world have I given up for my dear brothers’ and sisters’ sake—for
 the
 soul’s sake; 
Wending my way through the homes of men, rich or poor, with the kiss of affection;
For I am affection—I am the cheer-bringing God, with hope, and all-enclosing Charity;

(Conqueror yet—for before me all the armies and soldiers of the earth shall yet
 bow—and all the weapons of war become impotent:) 
With indulgent words, as to children—with fresh and sane words, mine only; 
Young and strong I pass, knowing well I am destin’d myself to an early death: 
But my Charity has no death—my Wisdom dies not, neither early nor late,
And my sweet Love, bequeath’d here and elsewhere, never dies. 

3
Aloof, dissatisfied, plotting revolt, 
Comrade of criminals, brother of slaves, 
Crafty, despised, a drudge, ignorant, 
With sudra face and worn brow, black, but in the depths of my heart, proud as any;
Lifted, now and always, against whoever, scorning, assumes to rule me; 
Morose, full of guile, full of reminiscences, brooding, with many wiles, 
(Though it was thought I was baffled and dispell’d, and my wiles done—but that
 will
 never be;) 
Defiant, I, SATAN, still live—still utter words—in new lands duly appearing,
 (and old
 ones also;) 
Permanent here, from my side, warlike, equal with any, real as any,
Nor time, nor change, shall ever change me or my words. 

4
Santa SPIRITA, breather, life, 
Beyond the light, lighter than light, 
Beyond the flames of hell—joyous, leaping easily above hell; 
Beyond Paradise—perfumed solely with mine own perfume;
Including all life on earth—touching, including God—including Saviour and Satan;

Ethereal, pervading all, (for without me, what were all? what were God?) 
Essence of forms—life of the real identities, permanent, positive, (namely the
 unseen,) 
Life of the great round world, the sun and stars, and of man—I, the general Soul, 
Here the square finishing, the solid, I the most solid,
Breathe my breath also through these songs.

Book: Reflection on the Important Things