Written by
Sidney Lanier |
Frowning, the owl in the oak complained him
Sore, that the song of the robin restrained him
Wrongly of slumber, rudely of rest.
"From the north, from the east, from the south and the west,
Woodland, wheat-field, corn-field, clover,
Over and over and over and over,
Five o'clock, ten o'clock, twelve, or seven,
Nothing but robin-songs heard under heaven:
How can we sleep?
`Peep!' you whistle, and `cheep! cheep! cheep!'
Oh, peep, if you will, and buy, if 'tis cheap,
And have done; for an owl must sleep.
Are ye singing for fame, and who shall be first?
Each day's the same, yet the last is worst,
And the summer is cursed with the silly outburst
Of idiot red-breasts peeping and cheeping
By day, when all honest birds ought to be sleeping.
Lord, what a din! And so out of all reason.
Have ye not heard that each thing hath its season?
Night is to work in, night is for play-time;
Good heavens, not day-time!
A vulgar flaunt is the flaring day,
The impudent, hot, unsparing day,
That leaves not a stain nor a secret untold, --
Day the reporter, -- the gossip of old, --
Deformity's tease, -- man's common scold --
Poh! Shut the eyes, let the sense go numb
When day down the eastern way has come.
'Tis clear as the moon (by the argument drawn
From Design) that the world should retire at dawn.
Day kills. The leaf and the laborer breathe
Death in the sun, the cities seethe,
The mortal black marshes bubble with heat
And puff up pestilence; nothing is sweet
Has to do with the sun: even virtue will taint
(Philosophers say) and manhood grow faint
In the lands where the villainous sun has sway
Through the livelong drag of the dreadful day.
What Eden but noon-light stares it tame,
Shadowless, brazen, forsaken of shame?
For the sun tells lies on the landscape, -- now
Reports me the `what', unrelieved with the `how', --
As messengers lie, with the facts alone,
Delivering the word and withholding the tone.
But oh, the sweetness, and oh, the light
Of the high-fastidious night!
Oh, to awake with the wise old stars --
The cultured, the careful, the Chesterfield stars,
That wink at the work-a-day fact of crime
And shine so rich through the ruins of time
That Baalbec is finer than London; oh,
To sit on the bough that zigzags low
By the woodland pool,
And loudly laugh at man, the fool
That vows to the vulgar sun; oh, rare,
To wheel from the wood to the window where
A day-worn sleeper is dreaming of care,
And perch on the sill and straightly stare
Through his visions; rare, to sail
Aslant with the hill and a-curve with the vale, --
To flit down the shadow-shot-with-gleam,
Betwixt hanging leaves and starlit stream,
Hither, thither, to and fro,
Silent, aimless, dayless, slow
(`Aimless? Field-mice?' True, they're slain,
But the night-philosophy hoots at pain,
Grips, eats quick, and drops the bones
In the water beneath the bough, nor moans
At the death life feeds on). Robin, pray
Come away, come away
To the cultus of night. Abandon the day.
Have more to think and have less to say.
And CANNOT you walk now? Bah! don't hop!
Stop!
Look at the owl, scarce seen, scarce heard,
O irritant, iterant, maddening bird!"
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Written by
Algernon Charles Swinburne |
Between the green bud and the red
Youth sat and sang by Time, and shed
From eyes and tresses flowers and tears,
From heart and spirit hopes and fears,
Upon the hollow stream whose bed
Is channelled by the foamless years;
And with the white the gold-haired head
Mixed running locks, and in Time's ears
Youth's dreams hung singing, and Time's truth
Was half not harsh in the ears of Youth.
Between the bud and the blown flower
Youth talked with joy and grief an hour,
With footless joy and wingless grief
And twin-born faith and disbelief
Who share the seasons to devour;
And long ere these made up their sheaf
Felt the winds round him shake and shower
The rose-red and the blood-red leaf,
Delight whose germ grew never grain,
And passion dyed in its own pain.
Then he stood up, and trod to dust
Fear and desire, mistrust and trust,
And dreams of bitter sleep and sweet,
And bound for sandals on his feet
Knowledge and patience of what must
And what things may be, in the heat
And cold of years that rot and rust
And alter; and his spirit's meat
Was freedom, and his staff was wrought
Of strength, and his cloak woven of thought.
For what has he whose will sees clear
To do with doubt and faith and fear,
Swift hopes and slow despondencies?
His heart is equal with the sea's
And with the sea-wind's, and his ear
Is level to the speech of these,
And his soul communes and takes cheer
With the actual earth's equalities,
Air, light, and night, hills, winds, and streams,
And seeks not strength from strengthless dreams.
His soul is even with the sun
Whose spirit and whose eye are one,
Who seeks not stars by day, nor light
And heavy heat of day by night.
Him can no God cast down, whom none
Can lift in hope beyond the height
Of fate and nature and things done
By the calm rule of might and right
That bids men be and bear and do,
And die beneath blind skies or blue.
To him the lights of even and morn
Speak no vain things of love or scorn,
Fancies and passions miscreate
By man in things dispassionate.
Nor holds he fellowship forlorn
With souls that pray and hope and hate,
And doubt they had better not been born,
And fain would lure or scare off fate
And charm their doomsman from their doom
And make fear dig its own false tomb.
He builds not half of doubts and half
Of dreams his own soul's cenotaph,
Whence hopes and fears with helpless eyes,
Wrapt loose in cast-off cerecloths, rise
And dance and wring their hands and laugh,
And weep thin tears and sigh light sighs,
And without living lips would quaff
The living spring in man that lies,
And drain his soul of faith and strength
It might have lived on a life's length.
He hath given himself and hath not sold
To God for heaven or man for gold,
Or grief for comfort that it gives,
Or joy for grief's restoratives.
He hath given himself to time, whose fold
Shuts in the mortal flock that lives
On its plain pasture's heat and cold
And the equal year's alternatives.
Earth, heaven, and time, death, life, and he,
Endure while they shall be to be.
"Yet between death and life are hours
To flush with love and hide in flowers;
What profit save in these?" men cry:
"Ah, see, between soft earth and sky,
What only good things here are ours!"
They say, "what better wouldst thou try,
What sweeter sing of? or what powers
Serve, that will give thee ere thou die
More joy to sing and be less sad,
More heart to play and grow more glad?"
Play then and sing; we too have played,
We likewise, in that subtle shade.
We too have twisted through our hair
Such tendrils as the wild Loves wear,
And heard what mirth the Maenads made,
Till the wind blew our garlands bare
And left their roses disarrayed,
And smote the summer with strange air,
And disengirdled and discrowned
The limbs and locks that vine-wreaths bound.
We too have tracked by star-proof trees
The tempest of the Thyiades
Scare the loud night on hills that hid
The blood-feasts of the Bassarid,
Heard their song's iron cadences
Fright the wolf hungering from the kid,
Outroar the lion-throated seas,
Outchide the north-wind if it chid,
And hush the torrent-tongued ravines
With thunders of their tambourines.
But the fierce flute whose notes acclaim
Dim goddesses of fiery fame,
Cymbal and clamorous kettledrum,
Timbrels and tabrets, all are dumb
That turned the high chill air to flame;
The singing tongues of fire are numb
That called on Cotys by her name
Edonian, till they felt her come
And maddened, and her mystic face
Lightened along the streams of Thrace.
For Pleasure slumberless and pale,
And Passion with rejected veil,
Pass, and the tempest-footed throng
Of hours that follow them with song
Till their feet flag and voices fail,
And lips that were so loud so long
Learn silence, or a wearier wail;
So keen is change, and time so strong,
To weave the robes of life and rend
And weave again till life have end.
But weak is change, but strengthless time,
To take the light from heaven, or climb
The hills of heaven with wasting feet.
Songs they can stop that earth found meet,
But the stars keep their ageless rhyme;
Flowers they can slay that spring thought sweet,
But the stars keep their spring sublime;
Passions and pleasures can defeat,
Actions and agonies control,
And life and death, but not the soul.
Because man's soul is man's God still,
What wind soever waft his will
Across the waves of day and night
To port or shipwreck, left or right,
By shores and shoals of good and ill;
And still its flame at mainmast height
Through the rent air that foam-flakes fill
Sustains the indomitable light
Whence only man hath strength to steer
Or helm to handle without fear.
Save his own soul's light overhead,
None leads him, and none ever led,
Across birth's hidden harbour-bar,
Past youth where shoreward shallows are,
Through age that drives on toward the red
Vast void of sunset hailed from far,
To the equal waters of the dead;
Save his own soul he hath no star,
And sinks, except his own soul guide,
Helmless in middle turn of tide.
No blast of air or fire of sun
Puts out the light whereby we run
With girded loins our lamplit race,
And each from each takes heart of grace
And spirit till his turn be done,
And light of face from each man's face
In whom the light of trust is one;
Since only souls that keep their place
By their own light, and watch things roll,
And stand, have light for any soul.
A little time we gain from time
To set our seasons in some chime,
For harsh or sweet or loud or low,
With seasons played out long ago
And souls that in their time and prime
Took part with summer or with snow,
Lived abject lives out or sublime,
And had their chance of seed to sow
For service or disservice done
To those days daed and this their son.
A little time that we may fill
Or with such good works or such ill
As loose the bonds or make them strong
Wherein all manhood suffers wrong.
By rose-hung river and light-foot rill
There are who rest not; who think long
Till they discern as from a hill
At the sun's hour of morning song,
Known of souls only, and those souls free,
The sacred spaces of the sea.
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Written by
Algernon Charles Swinburne |
Fire and wild light of hope and doubt and fear,
Wind of swift change, and clouds and hours that veer
As the storm shifts of the tempestuous year;
Cry wellaway, but well befall the right.
Hope sits yet hiding her war-wearied eyes,
Doubt sets her forehead earthward and denies,
But fear brought hand to hand with danger dies,
Dies and is burnt up in the fire of fight.
Hearts bruised with loss and eaten through with shame
Turn at the time's touch to devouring flame;
Grief stands as one that knows not her own name,
Nor if the star she sees bring day or night.
No song breaks with it on the violent air,
But shrieks of shame, defeat, and brute despair;
Yet something at the star's heart far up there
Burns as a beacon in our shipwrecked sight.
O strange fierce light of presage, unknown star,
Whose tongue shall tell us what thy secrets are,
What message trembles in thee from so far?
Cry wellaway. but well befall the right.
From shores laid waste across an iron sea
Where the waifs drift of hopes that were to be,
Across the red rolled foam we look for thee,
Across the fire we look up for the light.
From days laid waste across disastrous years,
From hopes cut down across a world of fears,
We gaze with eyes too passionate for tears,
Where faith abides though hope be put to flight.
Old hope is dead, the grey-haired hope grown blind
That talked with us of old things out of mind,
Dreams, deeds and men the world has left behind;
Yet, though hope die, faith lives in hope's despite.
Ay, with hearts fixed on death and hopeless hands
We stand about our banner while it stands
Above but one field of the ruined lands;
Cry wellaway, but well befall the right.
Though France were given for prey to bird and beast,
Though Rome were rent in twain of king and priest,
The soul of man, the soul is safe at least
That gives death life and dead men hands to smite.
Are ye so strong, O kings, O strong men? Nay,
Waste all ye will and gather all ye may,
Yet one thing is there that ye shall not slay,
Even thought, that fire nor iron can affright.
The woundless and invisible thought that goes
Free throughout time as north or south wind blows,
Far throughout space as east or west sea flows,
And all dark things before it are made bright.
Thy thought, thy word, O soul republican,
O spirit of life, O God whose name is man:
What sea of sorrows but thy sight shall span?
Cry wellaway, but well befall the right.
With all its coils crushed, all its rings uncurled,
The one most poisonous worm that soiled the world
Is wrenched from off the throat of man, and hurled
Into deep hell from empire's helpless height.
Time takes no more infection of it now;
Like a dead snake divided of the plough,
The rotten thing lies cut in twain; but thou,
Thy fires shall heal us of the serpent's bite.
Ay, with red cautery and a burning brand
Purge thou the leprous leaven of the land;
Take to thee fire, and iron in thine hand,
Till blood and tears have washed the soiled limbs white.
We have sinned against thee in dreams and wicked sleep;
Smite, we will shrink not; strike, we will not weep;
Let the heart feel thee; let thy wound go deep;
Cry wellaway, but well befall the right.
Wound us with love, pierce us with longing, make
Our souls thy sacrifices; turn and take
Our hearts for our sin-offerings lest they break,
And mould them with thine hands and give them might.
Then, when the cup of ills is drained indeed,
Will we come to thee with our wounds that bleed,
With famished mouths and hearts that thou shalt feed,
And see thee worshipped as the world's delight.
There shall be no more wars nor kingdoms won,
But in thy sight whose eyes are as the sun
All names shall be one name, all nations one,
All souls of men in man's one soul unite.
O sea whereon men labour, O great sea
That heaven seems one with, shall these things not be?
O earth, our earth, shall time not make us free?
Cry wellaway, but well befall the right.
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