Written by
Andrew Barton Paterson |
We have all of us read how the Israelites fled
From Egypt with Pharaoh in eager pursuit of 'em,
And Pharaoh's fierce troop were all put "in the soup"
When the waters rolled softly o'er every galoot of 'em.
The Jews were so glad when old Pharaoh was "had"
That they sounded their timbrels and capered like mad.
You see he was hated from Jordan to Cairo --
Whence comes the expression "to buck against faro".
For forty long years, 'midst perils and fears
In deserts with never a famine to follow by,
The Israelite horde went roaming abroad
Like so many sundowners "out on the wallaby".
When Moses, who led 'em, and taught 'em, and fed 'em,
Was dying, he murmured, "A rorty old hoss you are:
I give you command of the whole of the band" --
And handed the Government over to Joshua.
But Moses told 'em before he died,
"Wherever you are, whatever betide,
Every year as the time draws near
By lot or by rote choose you a goat,
And let the high priest confess on the beast
The sins of the people the worst and the least,
Lay your sins on the goat! Sure the plan ought to suit yer.
Because all your sins are 'his troubles' in future.
Then lead him away to the wilderness black
To die with the weight of your sins on his back:
Of thirst let him perish alone and unshriven,
For thus shall your sins be absolved and forgiven!"
'Tis needless to say, though it reeked of barbarity
This scapegoat arrangement gained great popularity.
By this means a Jew, whate'er he might do,
Though he burgled, or murdered, or cheated at loo,
Or meat on Good Friday (a sin most terrific) ate,
Could get his discharge, like a bankrupt's certificate;
Just here let us note -- Did they choose their best goat?
It's food for conjecture, to judge from the picture
By Hunt in the Gallery close to our door, a
Man well might suppose that the scapegoat they chose
Was a long way from being their choicest Angora.
In fact I should think he was one of their weediest:
'Tis a rule that obtains, no matter who reigns,
When making a sacrifice, offer the seediest;
Which accounts for a theory known to my hearers
Who live in the wild by the wattle beguiled,
That a "stag" makes quite good enough mutton for shearers.
Be that as it may, as each year passed away,
a scapegoat was led to the desert and freighted
With sin (the poor brute must have been overweighted)
And left there -- to die as his fancy dictated.
The day it has come, with trumpet and drum.
With pomp and solemnity fit for the tomb
They lead the old billy-goat off to his doom:
On every hand a reverend band,
Prophets and preachers and elders stand
And the oldest rabbi, with a tear in his eye,
Delivers a sermon to all standing by.
(We haven't his name -- whether Cohen or Harris, he
No doubt was the "poisonest" kind of Pharisee.)
The sermon was marked by a deal of humility
And pointed the fact, with no end of ability.
That being a Gentile's no mark of gentility,
And, according to Samuel, would certainly d--n you well.
Then, shedding his coat, he approaches the goat
And, while a red fillet he carefully pins on him,
Confesses the whole of the Israelites' sins on him.
With this eloquent burst he exhorts the accurst --
"Go forth in the desert and perish in woe,
The sins of the people are whiter than snow!"
Then signs to his pal "for to let the brute go".
(That "pal" as I've heard, is an elegant word,
Derived from the Persian "Palaykhur" or "Pallaghur"),
As the scapegoat strains and tugs at the reins
The Rabbi yells rapidly, "Let her go, Gallagher!"
The animal, freed from all restraint
Lowered his head, made a kind of feint,
And charged straight at that elderly saint.
So fierce his attack and so very severe, it
Quite floored the Rabbi, who, ere he could fly,
Was rammed on the -- no, not the back -- but just near it.
The scapegoat he snorted, and wildly cavorted,
A light-hearted antelope "out on the ramp",
Then stopped, looked around, got the "lay of the ground",
And made a beeline back again to the camp.
The elderly priest, as he noticed the beast
So gallantly making his way to the east,
Says he, "From the tents may I never more roam again
If that there old billy-goat ain't going home again.
He's hurrying, too! This never will do.
Can't somebody stop him? I'm all of a stew.
After all our confessions, so openly granted,
He's taking our sins back to where they're not wanted.
We've come all this distance salvation to win agog,
If he takes home our sins, it'll burst up the Synagogue!"
He turned to an Acolyte who was making his bacca light,
A fleet-footed youth who could run like a crack o' light.
"Run, Abraham, run! Hunt him over the plain,
And drive back the brute to the desert again.
The Sphinx is a-watching, the Pyramids will frown on you,
From those granite tops forty cent'ries look down on you --
Run, Abraham, run! I'll bet half-a-crown on you."
So Abraham ran, like a man did he go for him,
But the goat made it clear each time he drew near
That he had what the racing men call "too much toe" for him.
The crowd with great eagerness studied the race --
"Great Scott! isn't Abraham forcing the pace --
And don't the goat spiel? It is hard to keep sight on him,
The sins of the Israelites ride mighty light on him.
The scapegoat is leading a furlong or more,
And Abraham's tiring -- I'll lay six to four!
He rolls in his stride; he's done, there's no question!"
But here the old Rabbi brought up a suggestion.
('Twas strange that in racing he showed so much cunning),
"It's a hard race," said he, "and I think it would be
A good thing for someone to take up the running."
As soon said as done, they started to run --
The priests and the deacons, strong runners and weak 'uns
All reckoned ere long to come up with the brute,
And so the whole boiling set off in pursuit.
And then it came out, as the rabble and rout
Streamed over the desert with many a shout --
The Rabbi so elderly, grave, and patrician,
Had been in his youth a bold metallician,
And offered, in gasps, as they merrily spieled,
"Any price Abraham! Evens the field!"
Alas! the whole clan, they raced and they ran,
And Abraham proved him an "even time" man,
But the goat -- now a speck they could scarce keep their eyes on --
Stretched out in his stride in a style most surprisin'
And vanished ere long o'er the distant horizon.
Away in the camp the bill-sticker's tramp
Is heard as he wanders with paste, brush, and notices,
And paling and wall he plasters them all,
"I wonder how's things gettin' on with the goat," he says,
The pulls out his bills, "Use Solomon's Pills"
"Great Stoning of Christians! To all devout Jews! you all
Must each bring a stone -- Great sport will be shown;
Enormous Attractions! And prices as usual!
Roll up to the Hall!! Wives, children and all,
For naught the most delicate feelings to hurt is meant!!"
Here his eyes opened wide, for close by his side
Was the scapegoat: And eating his latest advertisement!
One shriek from him burst -- "You creature accurst!"
And he ran from the spot like one fearing the worst.
His language was chaste, as he fled in his haste,
But the goat stayed behind him -- and "scoffed up" the paste.
With downcast head, and sorrowful tread,
The people came back from the desert in dread.
"The goat -- was he back there? Had anyone heard of him?"
In very short order they got plenty word of him.
In fact as they wandered by street, lane and hall,
"The trail of the serpent was over them all."
A poor little child knocked out stiff in the gutter
Proclaimed that the scapegoat was bred for a "butter".
The bill-sticker's pail told a sorrowful tale,
The scapegoat had licked it as dry as a nail;
He raced through their houses, and frightened their spouses,
But his latest achievement most anger arouses,
For while they were searching, and scratching their craniums,
One little Ben Ourbed, who looked in the flow'r-bed,
Discovered him eating the Rabbi's geraniums.
Moral
The moral is patent to all the beholders --
Don't shift your own sins on to other folks' shoulders;
Be kind to dumb creatures and never abuse them,
Nor curse them nor kick them, nor spitefully use them:
Take their lives if needs must -- when it comes to the worst,
But don't let them perish of hunger or thirst.
Remember, no matter how far you may roam
That dogs, goats, and chickens, it's simply the dickens,
Their talent stupendous for "getting back home".
Your sins, without doubt, will aye find you out,
And so will a scapegoat, he's bound to achieve it,
But, die in the wilderness! Don't you believe it!
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Written by
Victor Hugo |
("Frères, vous avez vos journées.")
{I., July, 1830.}
Youth of France, sons of the bold,
Your oak-leaf victor-wreaths behold!
Our civic-laurels—honored dead!
So bright your triumphs in life's morn,
Your maiden-standards hacked and torn,
On Austerlitz might lustre shed.
All that your fathers did re-done—
A people's rights all nobly won—
Ye tore them living from the shroud!
Three glorious days bright July's gift,
The Bastiles off our hearts ye lift!
Oh! of such deeds be ever proud!
Of patriot sires ye lineage claim,
Their souls shone in your eye of flame;
Commencing the great work was theirs;
On you the task to finish laid
Your fruitful mother, France, who bade
Flow in one day a hundred years.
E'en chilly Albion admires,
The grand example Europe fires;
America shall clap her hands,
When swiftly o'er the Atlantic wave,
Fame sounds the news of how the brave,
In three bright days, have burst their bands!
With tyrant dead your fathers traced
A circle wide, with battles graced;
Victorious garland, red and vast!
Which blooming out from home did go
To Cadiz, Cairo, Rome, Moscow,
From Jemappes to Montmirail passed!
Of warlike Lyceums{1} ye are
The favored sons; there, deeds of war
Formed e'en your plays, while o'er you shook
The battle-flags in air aloft!
Passing your lines, Napoleon oft
Electrified you with a look!
Eagle of France! whose vivid wing
Did in a hundred places fling
A bloody feather, till one night
The arrow whelmed thee 'neath the wave!
Look up—rejoice—for now thy brave
And worthy eaglets dare the light.
ELIZABETH COLLINS.
{Footnote 1: The pupils of the Polytechnic Military School distinguished
themselves by their patriotic zeal and military skill, through all the
troubles.}
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Written by
Vachel Lindsay |
I asked the old *****, "What is that bird that sings so well?" He answered: "That is the Rachel-Jane." "Hasn't it another name, lark, or thrush, or the like?" "No. Jus' Rachel-Jane."
I. IN WHICH A RACING AUTO COMES FROM THE EAST
This is the order of the music of the morning: —
First, from the far East comes but a crooning.
The crooning turns to a sunrise singing.
Hark to the calm -horn, balm -horn, psalm -horn.
Hark to the faint -horn, quaint -horn, saint -horn. . . .
Hark to the pace -horn, chase -horn, race -horn.
And the holy veil of the dawn has gone.
Swiftly the brazen ear comes on.
It burns in the East as the sunrise burns.
I see great flashes where the far trail turns.
Its eyes are lamps like the eyes of dragons.
It drinks gasoline from big red flagons.
Butting through the delicate mists of the morning,
It comes like lightning, goes past roaring.
It will hail all the wind-mills, taunting, ringing,
Dodge the cyclones,
Count the milestones,
On through the ranges the prairie-dog tills—
Scooting past the cattle on the thousand hills. . . .
Ho for the tear-horn, scare-horn, dare-horn,
Ho for the gay -horn, bark -horn, bay -horn.
Ho for Kansas, land that restores us
When houses choke us, and great books bore us!
Sunrise Kansas, harvester's Kansas,
A million men have found you before us.
II. IN WHICH MANY AUTOS PASS WESTWARD
I want live things in their pride to remain.
I will not kill one grasshopper vain
Though he eats a hole in my shirt like a door.
I let him out, give him one chance more.
Perhaps, while he gnaws my hat in his whim,
Grasshopper lyrics occur to him.
I am a tramp by the long trail's border,
Given to squalor, rags and disorder.
I nap and amble and yawn and look,
Write fool-thoughts in my grubby book,
Recite to the children, explore at my ease,
Work when I work, beg when I please,
Give crank-drawings, that make folks stare
To the half-grown boys in the sunset glare,
And get me a place to sleep in the hay
At the end of a live-and-let-live day.
I find in the stubble of the new-cut weeds
A whisper and a feasting, all one needs:
The whisper of the strawberries, white and red
Here where the new-cut weeds lie dead.
But I would not walk all alone till I die
Without some life-drunk horns going by.
Up round this apple-earth they come
Blasting the whispers of the morning dumb:—
Cars in a plain realistic row.
And fair dreams fade
When the raw horns blow.
On each snapping pennant
A big black name:—
The careering city
Whence each car came.
They tour from Memphis, Atlanta, Savannah,
Tallahassee and Texarkana.
They tour from St. Louis, Columbus, Manistee,
They tour from Peoria, Davenport, Kankakee.
Cars from Concord, Niagara, Boston,
Cars from Topeka, Emporia, and Austin.
Cars from Chicago, Hannibal, Cairo.
Cars from Alton, Oswego, Toledo.
Cars from Buffalo, Kokomo, Delphi,
Cars from Lodi, Carmi, Loami.
Ho for Kansas, land that restores us
When houses choke us, and great books bore us!
While I watch the highroad
And look at the sky,
While I watch the clouds in amazing grandeur
Roll their legions without rain
Over the blistering Kansas plain—
While I sit by the milestone
And watch the sky,
The United States
Goes by.
Listen to the iron-horns, ripping, racking.
Listen to the quack-horns, slack and clacking.
Way down the road, trilling like a toad,
Here comes the dice -horn, here comes the vice -horn,
Here comes the snarl -horn, brawl -horn, lewd -horn,
Followed by the prude -horn, bleak and squeaking: —
(Some of them from Kansas, some of themn from Kansas.)
Here comes the hod -horn, plod -horn, sod -horn,
Nevermore-to-roam -horn, loam -horn, home -horn.
(Some of them from Kansas, some of them from Kansas.)
Far away the Rachel-Jane
Not defeated by the horns
Sings amid a hedge of thorns:—
"Love and life,
Eternal youth—
Sweet, sweet, sweet, sweet,
Dew and glory,
Love and truth,
Sweet, sweet, sweet, sweet."
WHILE SMOKE-BLACK FREIGHTS ON THE DOUBLE-TRACKED RAILROAD,
DRIVEN AS THOUGH BY THE FOUL-FIEND'S OX-GOAD,
SCREAMING TO THE WEST COAST, SCREAMING TO THE EAST,
CARRY OFF A HARVEST, BRING BACK A FEAST,
HARVESTING MACHINERY AND HARNESS FOR THE BEAST.
THE HAND-CARS WHIZ, AND RATTLE ON THE RAILS,
THE SUNLIGHT FLASHES ON THE TIN DINNER-PAILS.
And then, in an instant,
Ye modern men,
Behold the procession once again,
Listen to the iron-horns, ripping, racking,
Listen to the wise -horn, desperate-to-advise horn,
Listen to the fast -horn, kill -horn, blast -horn. . . .
Far away the Rachel-Jane
Not defeated by the horns
Sings amid a hedge of thorns:—
Love and life,
Eternal youth,
Sweet, sweet, sweet, sweet,
Dew and glory,
Love and truth.
Sweet, sweet, sweet, sweet.
The mufflers open on a score of cars
With wonderful thunder,
CRACK, CRACK, CRACK,
CRACK-CRACK, CRACK-CRACK,
CRACK-CRACK-CRACK, . . .
Listen to the gold-horn . . .
Old-horn . . .
Cold-horn . . .
And all of the tunes, till the night comes down
On hay-stack, and ant-hill, and wind-bitten town.
Then far in the west, as in the beginning,
Dim in the distance, sweet in retreating,
Hark to the faint-horn, quaint-horn, saint-horn,
Hark to the calm-horn, balm-horn, psalm-horn. . . .
They are hunting the goals that they understand:—
San-Francisco and the brown sea-sand.
My goal is the mystery the beggars win.
I am caught in the web the night-winds spin.
The edge of the wheat-ridge speaks to me.
I talk with the leaves of the mulberry tree.
And now I hear, as I sit all alone
In the dusk, by another big Santa-Fe stone,
The souls of the tall corn gathering round
And the gay little souls of the grass in the ground.
Listen to the tale the cotton-wood tells.
Listen to the wind-mills, singing o'er the wells.
Listen to the whistling flutes without price
Of myriad prophets out of paradise.
Harken to the wonder
That the night-air carries. . . .
Listen . . . to . . . the . . . whisper . . .
Of . . . the . . . prairie . . . fairies
Singing o'er the fairy plain:—
"Sweet, sweet, sweet, sweet.
Love and glory,
Stars and rain,
Sweet, sweet, sweet, sweet . . . . "
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Written by
Keith Douglas |
Shall I get drunk or cut myself a piece of cake,
a pasty Syrian with a few words of English
or the Turk who says she is a princess--she dances
apparently by levitation? Or Marcelle, Parisienne
always preoccupied with her dull dead lover:
she has all the photographs and his letters
tied in a bundle and stamped Decede in mauve ink.
All this takes place in a stink of jasmin.
But there are the streets dedicated to sleep
stenches and the sour smells, the sour cries
do not disturb their application to slumber
all day, scattered on the pavement like rags
afflicted with fatalism and hashish. The women
offering their children brown-paper breasts
dry and twisted, elongated like the skull,
Holbein's signature. But his stained white town
is something in accordance with mundane conventions-
Marcelle drops her Gallic airs and tragedy
suddenly shrieks in Arabic about the fare
with the cabman, links herself so
with the somnambulists and legless beggars:
it is all one, all as you have heard.
But by a day's travelling you reach a new world
the vegetation is of iron
dead tanks, gun barrels split like celery
the metal brambles have no flowers or berries
and there are all sorts of manure, you can imagine
the dead themselves, their boots, clothes and possessions
clinging to the ground, a man with no head
has a packet of chocolate and a souvenir of Tripoli.
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Written by
John Keats |
Son of the old Moon-mountains African!
Chief of the Pyramid and Crocodile!
We call thee fruitful, and that very while
A desert fills our seeing's inward span:
Nurse of swart nations since the world began,
Art thou so fruitful? or dost thou beguile
Such men to honour thee, who, worn with toil,
Rest for a space 'twixt Cairo and Decan?
O may dark fancies err! They surely do;
'Tis ignorance that makes a barren waste
Of all beyond itself. Thou dost bedew
Green rushes like our rivers, and dost taste
The pleasant sunrise. Green isles hast thou too,
And to the sea as happily dost haste.
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Written by
Carl Sandburg |
THE FINE cloth of your love might be a fabric of Egypt,
Something Sinbad, the sailor, took away from robbers,
Something a traveler with plenty of money might pick up
And bring home and stick on the walls and say:
“There’s a little thing made a hit with me
When I was in Cairo—I think I must see Cairo again some day.”
So there are cornice manufacturers, chewing gum kings,
Young Napoleons who corner eggs or corner cheese,
Phenoms looking for more worlds to corner,
And still other phenoms who lard themselves in
And make a killing in steel, copper, permanganese,
And they say to random friends in for a call:
“Have you had a look at my wife? Here she is.
Haven’t I got her dolled up for fair?”
O-ee! the fine cloth of your love might be a fabric of Egypt.
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Written by
Edna St. Vincent Millay |
How shall I know, unless I go
To Cairo and Cathay,
Whether or not this blessed spot
Is blest in every way?
Now it may be, the flower for me
Is this beneath my nose:
How shall I tell, unless I smell
The Carthaginian rose?
The fabric of my faithful love
No power shall dim or ravel
Whilst I stay here,—but oh, my dear,
If I should ever travel!
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Written by
Victor Hugo |
("Encore si ce banni n'eût rien aimé sur terre.")
{V, iv., August, 1832.}
Too hard Napoleon's fate! if, lone,
No being he had loved, no single one,
Less dark that doom had been.
But with the heart of might doth ever dwell
The heart of love! and in his island cell
Two things there were—I ween.
Two things—a portrait and a map there were—
Here hung the pictured world, an infant there:
That framed his genius, this enshrined his love.
And as at eve he glanced round th' alcove,
Where jailers watched his very thoughts to spy,
What mused he then—what dream of years gone by
Stirred 'neath that discrowned brow, and fired that glistening eye?
'Twas not the steps of that heroic tale
That from Arcola marched to Montmirail
On Glory's red degrees;
Nor Cairo-pashas' steel-devouring steeds,
Nor the tall shadows of the Pyramids—
Ah! Twas not always these;
'Twas not the bursting shell, the iron sleet,
The whirlwind rush of battle 'neath his feet,
Through twice ten years ago,
When at his beck, upon that sea of steel
Were launched the rustling banners—there to reel
Like masts when tempests blow.
'Twas not Madrid, nor Kremlin of the Czar,
Nor Pharos on Old Egypt's coast afar,
Nor shrill réveillé's camp-awakening sound,
Nor bivouac couch'd its starry fires around,
Crested dragoons, grim, veteran grenadiers,
Nor the red lancers 'mid their wood of spears
Blazing like baleful poppies 'mong the golden ears.
No—'twas an infant's image, fresh and fair,
With rosy mouth half oped, as slumbering there.
It lay beneath the smile,
Of her whose breast, soft-bending o'er its sleep,
Lingering upon that little lip doth keep
One pendent drop the while.
Then, his sad head upon his hands inclined,
He wept; that father-heart all unconfined,
Outpoured in love alone.
My blessing on thy clay-cold head, poor child.
Sole being for whose sake his thoughts, beguiled,
Forgot the world's lost throne.
Fraser's Magazine
|
Written by
Edna St. Vincent Millay |
How shall I know, unless I go
To Cairo and Cathay,
Whether or not this blessed spot
Is blest in every way?
Now it may be, the flower for me
Is this beneath my nose:
How shall I tell, unless I smell
The Carthaginian rose?
The fabric of my faithful love
No power shall dim or ravel
Whilst I stay here, -- but oh, my dear,
If I should ever travel!
|
Written by
William Topaz McGonagall |
Ye sons of Great Britain, come join with me,
And sing in praise of Sir Garnet Wolseley;
Sound drums and trumpets cheerfully,
For he has acted most heroically.
Therefore loudly his praises sing
Until the hills their echoes back doth ring;
For he is a noble hero bold,
And an honour to his Queen and country, be it told.
He has gained for himself fame and renown,
Which to posterity will be handed down;
Because he has defeated Arabi by land and by sea,
And from the battle of Tel-el-Kebir he made him to flee.
With an army about fourteen thousand strong,
Through Egypt he did fearlessly march along,
With the gallant and brave Highland brigade,
To whom honour is due, be it said.
Arabi's army was about seventy thousand in all,
And, virtually speaking, it wasn't very small;
But if they had been as numerous again,
The Irish and Highland brigades would have beaten them, it is plain.
'Twas on the 13th day of September, in the year of 1882,
Which Arabi and his rebel horde long will rue;
Because Sir Garnet Wolseley and his brave little band
Fought and conquered them on Kebir land.
He marched upon the enemy with his gallant band
O'er the wild and lonely desert sand,
And attacked them before daylight,
And in twenty minutes he put them to flight.
The first shock of the attack was borne by the Second Brigade,
Who behaved most manfully, it is said,
Under the command of brave General Grahame,
And have gained a lasting honour to their name.
But Major Hart and the 18th Royal Irish, conjoint,
Carried the trenches at the bayonet point;
Then the Marines chased them about four miles away,
At the charge of the bayonet, without dismay!
General Sir Archibald Alison led on the Highland Brigade,
Who never were the least afraid.
And such has been the case in this Egyptian war,
For at the charge of the bayonet they ran from them afar!
With their bagpipes playing, and one ringing cheer,
And the 42nd soon did the trenches clear;
Then hand to hand they did engage,
And fought like tigers in a cage.
Oh! it must have been a glorious sight
To see Sir Garnet Wolseley in the thickest of the fight!
In the midst of shot and shell, and the cannons roar,
Whilst the dead and the dying lay weltering in their gore.
Then the Egyptians were forced to yield,
And the British were left masters of the field;
Then Arabi he did fret and frown
To see his army thus cut down.
Then Arabi the rebel took to flight,
And spurred his Arab steed with all his might:
With his heart full of despair and woe,
And never halted till he reached Cairo.
Now since the Egyptian war is at an end,
Let us thank God! Who did send
Sir Garnet Wolseley to crush and kill
Arabi and his rebel army at Kebir hill.
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