Written by
Delmore Schwartz |
"little soul, little flirting,
little perverse one
where are you off to now?
little wan one, firm one
little exposed one.
.
.
and never make fun of me again.
"
Now I must betray myself.
The feast of bondage and unity is near,
And none engaged in that great piety
When each bows to the other, kneels, and takes
Hand in hand, glance and glance, care and care,
None may wear masks or enigmatic clothes,
For weakness blinds the wounded face enough.
In sense, see my shocking nakedness.
I gave a girl an apple when five years old,
Saying, Will you be sorry when I am gone?
Ravenous for such courtesies, my name
Is fed like a raving fire, insatiate still.
But do not be afraid.
For I forget myself.
I do indeed
Before each genuine beauty, and I will
Forget myself before your unknown heart.
I will forget the speech my mother made
In a restaurant, trapping my father there
At dinner with his whore.
Her spoken rage
Struck down the child of seven years
With shame for all three, with pity for
The helpless harried waiter, with anger for
The diners gazing, avid, and contempt
And great disgust for every human being.
I will remember this.
My mother's rhetoric
Has charmed my various tongue, but now I know
Love's metric seeks a rhyme more pure and sure.
For thus it is that I betray myself,
Passing the terror of childhood at second hand
Through nervous, learned fingertips.
At thirteen when a little girl died,
I walked for three weeks neither alive nor dead,
And could not understand and still cannot
The adult blind to the nearness of the dead,
Or carefully ignorant of their own death.
--This sense could shadow all the time's curving fruits,
But we will taste of them the whole night long,
Forgetting no twelfth night, no fete of June,
But in the daylight knowing our nothingness.
Let Freud and Marx be wedding guests indeed!
Let them mark out masks that face us there,
For of all anguish, weakness, loss and failure,
No form is cruel as self-deception, none
Shows day-by-day a bad dream long lived
And unbroken like the lies
We tell each other because we are rich or poor.
Though from the general guilt not free
We can keep honor by being poor.
The waste, the evil, the abomination
Is interrupted.
the perfect stars persist
Small in the guilty night,
and Mozart shows
The irreducible incorruptible good
Risen past birth and death, though he is dead.
Hope, like a face reflected on the windowpane,
Remote and dim, fosters a myth or dream,
And in that dream, I speak, I summon all
Who are our friends somehow and thus I say:
"Bid the jewellers come with monocles,
Exclaiming, Pure! Intrinsic! Final!
Summon the children eating ice cream
To speak the chill thrill of immediacy.
Call for the acrobats who tumble
The ecstasy of the somersault.
Bid the self-sufficient stars be piercing
In the sublime and inexhaustible blue.
"Bring a mathematician, there is much to count,
The unending continuum of my attention:
Infinity will hurry his multiplied voice!
Bring the poised impeccable diver,
Summon the skater, precise in figure,
He knows the peril of circumstance,
The risk of movement and the hard ground.
Summon the florist! And the tobacconist!
All who have known a plant-like beauty:
Summon the charming bird for ignorant song.
"You, Athena, with your tired beauty,
Will you give me away? For you must come
In a bathing suit with that white owl
Whom, as I walk, I will hold in my hand.
You too, Crusoe, to utter the emotion
Of finding Friday, no longer alone;
You too, Chaplin, muse of the curbstone,
Mummer of hope, you understand!"
But this is fantastic and pitiful,
And no one comes, none will, we are alone,
And what is possible is my own voice,
Speaking its wish, despite its lasting fear;
Speaking of its hope, its promise and its fear,
The voice drunk with itself and rapt in fear,
Exaggeration, braggadocio,
Rhetoric and hope, and always fear:
"For fifty-six or for a thousand years,
I will live with you and be your friend,
And what your body and what your spirit bears
I will like my own body cure and tend.
But you are heavy and my body's weight
Is great and heavy: when I carry you
I lift upon my back time like a fate
Near as my heart, dark when I marry you.
"The voice's promise is easy, and hope
Is drunk, and wanton, and unwilled;
In time's quicksilver, where our desires grope,
The dream is warped or monstrously fulfilled,
In this sense, listen, listen, and draw near:
Love is inexhaustible and full of fear.
"
This life is endless and my eyes are tired,
So that, again and again, I touch a chair,
Or go to the window, press my face
Against it, hoping with substantial touch,
Colorful sight, or turning things to gain once more
The look of actuality, the certainty
Of those who run down stairs and drive a car.
Then let us be each other's truth, let us
Affirm the other's self, and be
The other's audience, the other's state,
Each to the other his sonorous fame.
Now you will be afraid, when, waking up,
Before familiar morning, by my mute side
Wan and abandoned then, when, waking up,
You see the lion or lamb upon my face
Or see the daemon breathing heavily
His sense of ignorance, his wish to die,
For I am nothing because my circus self
Divides its love a million times.
I am the octopus in love with God,
For thus is my desire inconclusible,
Until my mind, deranged in swimming tubes,
Issues its own darkness, clutching seas
---O God of my perfect ignorance,
Bring the New Year to my only sister soon,
Take from me strength and power to bless her head,
Give her the magnitude of secular trust,
Until she turns to me in her troubled sleep,
Seeing me in my wish, free from self-wrongs.
|
Written by
William Topaz McGonagall |
'Twas in the year of 1888, and on the 19th of November,
Which the friends of the late Ex-Provost Rough will long remember,
Because 'twas on the 19th of November his soul took its flight
To the happy land above, the land of pure delight.
Take him for all in all, he was a very good man,
And during his Provostship he couldn't be equalled in Great Britain,
Which I proclaim to the world without any dread,
Because while Provost he reduced the public-houses to three hundred.
Whereas at the time there were 620 public-houses in the town,
But being a friend of the temperance cauae he did frown,
Because he saw the evils of intemperance every day
While sitting on the bench, so he resolved to sweep public-houses away.
And in doing so the good man, in my opinion, was right,
Because the evils of intemperance is an abomination in God's sight;
And all those that get drunk are enemies to Him,
Likewise enemies to Christ's kingdom, which is a great sin.
The late Ex-Provost Rough was President of the Dundee Temperance Society,
An office which he filled with great ability;
Besides Vice-President of the Scottish Temperance League for many years,
And no doubt the friends of temperance for his loss will shed tears.
Because many a hungry soul he relieved while in distress,
And for doing so I hope the Lord will him bless,
For his kindness towards the poor people in Dundee,
Besides for his love towards the temperance cause, and his integrity.
And when the good man's health began to decline
The doctor ordered him to take each day two glasses of wine,
But he soon saw the evil of it, and from it he shrunk,
The noble old patriarch, for fear of getting drunk.
And although the doctor advised him to continue taking the wine,
Still the hero of the temperance cause did decline,
And told the doctor he wouldn't of wine take any more,
So in a short time his spirit fled to heaven, where all troubles are o'er.
I'm sure very little good emanates from strong drink,
And many people, alas! it leads to hell's brink!
Some to the scaffold, and some to a pauper's grave,
Whereas if they would abstain from drink, Christ would them save.
'Twas on Friday afternoon, in November the 23rd day,
That the funeral cortege to the Western Cemetery wended its way,
Accompanied by the Magistrates, and amongst those present were-
Bailie Macdonald and Bailie Black, also Lord Provost Hunter I do declare.
There were also Bailie Foggie, Bailie Craig, and Bailie Stephenson,
And Ex-Provost Moncur, and Ex-Provost Ballingall representing the Royal Orphan Institution;
Besides there were present the Rev.
J.
Jenkins and the Rev.
J.
Masson,
With grief depicted in their faces and seemingly woe-begone.
There were also Mr Henry Adams, representing the Glover trade,
Also Mr J.
Carter, who never was afraid
To denounce strong drink, and to warn the people from it to flee,
While agent of the Temperance Society in Dundee.
And when the funeral cortege arrived at the Western burying-ground,
Then the clergyman performed the funeral service with a solemn sound;
While from the eyes of the spectators fell many a tear
For the late Ex-Provost Rough they loved so dear.
And when the coffin was lowered into its house of clay,
Then the friends of the deceased homewards wended their way,
Conversing on the good qualities of the good man,
Declaring that the late Ex-Provost Rough couldn't be equalled in Great Britain.
|
Written by
Sir Philip Sidney |
The heavenly frame sets forth the fame
Of him that only thunders;
The firmament, so strangely bent,
Shows his handworking wonders.
Day unto day doth it display,
Their course doth it acknowledge,
And night to night succeeding right
In darkness teach clear knowledge.
There is no speech, no language which
Is so of skill bereaved,
But of the skies the teaching cries
They have heard and conceived.
There be no eyen but read the line
From so fair book proceeding,
Their words be set in letters great
For everybody's reading.
Is not he blind that doth not find
The tabernacle builded
There by His Grace for sun's fair face
In beams of beauty gilded?
Who forth doth come, like a bridegroom,
From out his veiling places,
As glad is he, as giants be
To run their mighty races.
His race is even from ends of heaven;
About that vault he goeth;
There be no realms hid from his beams;
His heat to all he throweth.
O law of His, how perfect 'tis
The very soul amending;
God's witness sure for aye doth dure
To simplest wisdom lending.
God's dooms be right, and cheer the sprite,
All His commandments being
So purely wise it gives the eyes
Both light and force of seeing.
Of Him the fear doth cleanness bear
And so endures forever,
His judgments be self verity,
They are unrighteous never.
Then what man would so soon seek gold
Or glittering golden money?
By them is past in sweetest taste,
Honey or comb of honey.
By them is made Thy servants' trade
Most circumspectly guarded,
And who doth frame to keep the same
Shall fully be rewarded.
Who is the man that ever can
His faults know and acknowledge?
O Lord, cleanse me from faults that be
Most secret from all knowledge.
Thy servant keep, lest in him creep
Presumtuous sins' offenses;
Let them not have me for their slave
Nor reign upon my senses.
So shall my sprite be still upright
In thought and conversation,
So shall I bide well purified
From much abomination.
So let words sprung from my weak tongue
And my heart's meditation,
My saving might, Lord, in Thy sight,
Receive good acceptation!
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