Through all these new, imaginative, and creative approaches to the problem of sharing our earth with other creatures there runs a constant theme, the awareness that we are dealing with life with living populations and all their pressures and counter pressures, their surges and recessions. Only by taking account of such life forces and by cautiously seeking to guide them into channels favorable to ourselves can we hope to achieve a reasonable accommodation between the insect hordes and ourselves. The current vogue for poisons has failed utterly to take into account these most fundamental considerations. As crude a weapon as the cave man's club, the chemical barrage has been hurled against the fabric of life a fabric on the one hand delicate and destructible, on the other miraculously tough and resilient, and capable of striking back in unexpected ways. These extraordinary capacities of life have been ignored by the practitioners of chemical control who have brought to their task no high-minded orientation, no humility before the vast forces with which they tamper. The control of nature is a phrase conceived in arrogance, born of the Neanderthal age of biology and philosophy, when it was supposed that nature exists for the convenience of man. The concepts and practices of applied entomology for the most part date from that Stone Age of science. It is our alarming misfortune that so primitive a science has armed itself with the most modem and terrible weapons, and that in turning them against the insects it has also turned them against the earth.
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Do you suffer your thoughts to tamper with evil; and to dally with wrong-doing? If so; you are not sincere. God will regard your thoughts; for thoughts are heard in heaven. If you willingly sin in thought; if you are base and guilty there; because you think that no eye will see your thoughts; the guilt and baseness will sooner or later break into the outlets of word and deed -- from thought to wish -- from wish to purpose -- from purpose to word -- from word to act -- from act to habit -- from delight in the imagination to consent in the will -- from deed to repeated transgression; such is the genesis of sin.
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