Sublimation of instinct is an especially conspicuous feature of cultural development; it is what makes it possible for higher psychical activities, scientific, artistic or ideological, to play such an important part in civilized life. If one were to yield to a first impression, one would say that sublimation is a vicissitude which has been forced upon the instincts entirely by civilization. But it would be wiser to reflect upon this a little longer. In the third place, finally, and this seems the most important of all, it is impossible to overlook the extent to which civilization is built up upon a renunciation of instinct, how much it presupposes precisely the non-satisfaction (by suppression, repression or some other means?) of powerful instincts. This ââ?¬Ë?cultural frustrationââ?¬â?¢ dominates the large field of social relationships between human beings;we know already that it is the cause of the antagonism against which all civilization has to fight.
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Among all the tragic consequences of depression and war, this suppression of personal self-expression through one's life work is among the most poignant.
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A state that denies its citizens their basic rights becomes a danger to its neighbors as well: internal arbitrary rule will be reflected in arbitrary external relations. The suppression of public opinion, the abolition of public competition for power and its public exercise opens the way for the state power to arm itself in any way it sees fit. A state that does not hesitate to lie to its own people will not hesitate to lie to other states.
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Once you admit that the individual is merely a means to serve the ends of a higher entity called society or the nation, most of those features of totalitarian regimes which horrify us follow of necessity. From the collectivist standpoint, intolerance and brutal suppression of dissent, the complete disregard of the life and happiness of the individual, are essential and unavoidable consequences of this basic premise; and the collectivist can admit this and at the same time claim that his system is superior to one in which the
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Everybody knows there is no fineness or accuracy of suppression; if you hold down one thing, you hold down the adjoining.
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What do you gain, Soviet Union, from this miserable policy Where is your decency Would it be a disgrace for you to give up this battle (On suppression of freedom for Jews in the USSR)
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... peace produced by suppression is neither natural nor desirable.
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