As to the sufferers, whose sole inheritance was labour, and who had lost that inheritance - who could not get work, and consequently could not get wages, and consequently could not get bread - they were left to suffer on, perhaps inevitably left. It would not do to stop the progress of invention, to damage science by discouraging its improvements; the war could not be terminated; efficient relief could not be raised. There was no help then; so the unemployed underwent their destiny - ate the bread and drank the waters of affliction. Misery generates hate. These sufferers hated the machines which they believed took their bread from them; they hated the buildings which contained those machines; they hated the manufacturers who owned those buildings.
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Places are produced in that wonderful interaction of people, place, narrative, and time. When the people desert these places, narratives are forgotten, ties break, and the place is unmade. What is un-remembered in abandonment cannot be re-remembered in transient automobile suburbs with too few places for shared experience and story making. The extreme is amnesia, and it means that those afflicted do not know who they are anymore. They are disoriented, isolated, and robbed of the ability to recognize emotional attachments to others. The sufferers do not have a coherent story anymore. Un-remembering is the enemy of good places and of public history.
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If we run into such debts as that we must be taxed in our meat and in our drink, in our necessaries and our comforts, in our labors and our amusements, for our callings and our creeds, as the people of England are, our people, like them, must come to labor sixteen hours in the twenty-four, and give the earnings of fifteen of these to the government for their debts and daily expenses; And the sixteenth being insufficient to afford us bread, we must live, as they do now, on oatmeal and potatoes, have no time to think, no means of calling the mismanagers to account; but be glad to obtain subsistence by hiring ourselves to rivet their chains around the necks of our fellow sufferers; And this is the tendency of all human governments. A departure from principle in one instance becomes a precedent for a second, that second for a third, and so on 'til the bulk of the society is reduced to be mere automatons of misery, to have no sensibilities left but for sinning and suffering ... And the forehorse of this frightful team is public debt. Taxation follows that, and in its train wretchedness and oppression.
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'Cruelty to animals is a two-edged sword, injuring not only the helpless sufferers, but blunting the moral nature of the person guilty of the offense. A man cannot be a true Christian and willingly inflict torture on any living being.'
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2 Thessalonians 1:7:
And give relief to you who are troubled, and to us as well. This will happen when the Lord Jesus is revealed from heaven in blazing fire with his powerful angels.
(NIV)
And to [recompense] you who are so distressed and afflicted [by granting you] relief and rest along with us [your fellow sufferers] when the Lord Jesus is revealed from heaven with His mighty angels in a flame of fire
(AMP)
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
(KJV)
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