...That we must never forgive would seem to follow from the same stern logic. For if we forgive, it will be a sign to those in the future that they can act without fear of punishment, and that the world has a moral escape valve labeled 'forgiveness' that permits evil not only to survive but to thrive...Forgiveness becomes a 'weak' virtue, one that Christians seem particularly prone to champion, and one that always carries the possibility of condoning, rather than constricting, the spread of evil.
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The blacks of this region are a cheerful, careless, dirty, race, not hard worked, and in many respects indulgently treated. It is of course the desire of the master that his slaves shall be laborious; on the other hand it is the determination of the slave to lead as easy a life as he can. The master has the power of punishment on his side; the slave, on his, has invincible inclination, and a thousand expedients learned by long practice... Good natured though imperfect and slovenly obedience on one side, is purchased by good treatment on the other.
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Capital punishment is the most premeditated of murders, to which no criminal's deed, however calculated can be compared. For there to be an equivalency, the death penalty would have to punish a criminal who had warned his victim of the date at which he would inflict a horrible death on him and who, from that moment onward, had confined him at his mercy for months. Such a monster is not encountered in private life.
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What then is capital punishment but the most premeditated of murders, to which no criminal's deed, however calculated it may be, can be compared? For there to be an equivalence, the death penalty would have to punish a criminal, who had warned his victim of the date at which he would inflict a horrible death on him, and who from that moment onward had confined him at his mercy for months. Such a monster is not encountered in private life.
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Granted there are instances in which children have been reared in an atmosphere of inconsistency where value training of any kind was entirely missing; but even in these cases, it is the lack of loving guidance and structure rather than the lack of punitive retribution that has triggered the behavioral manifestations of delinquency. In a high percentage of court cases, there is evidence that the child has met with punishment that has not only been frequent but in many cases excessive. In fact, one of the sources of the child's own inadequate development is the model of open violence provided by the parent who has resorted repeatedly to corporal punishment, usually because of his own limited imagination. This indoctrination into a world where only might makes right and where all strength is invested in the authority of the mother or of the father not only makes it easy for the child to develop aggressive patterns of behavior but makes him emotionally distant and distrustful.
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Who with a little cannot be content, endures an everlasting punishment.
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And his people came to him, (as if) rushed on towards him, and already they did evil deeds. He said: O my people! these are my daughters-- they are purer for you, so guard against (the punishment of) Allah and do not disgrace me with regard to my guests; is there not among you one right-minded man? / They said: Certainly you know that we have no claim on your daughters, and most surely you know what we desire.
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Let the punishment match the offense.
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Murder is a horror, but an often necessary horror, never criminal, which it is essential to tolerate in a republican State. Is it or is it not a crime? If it is not, why make laws for its punishment? And if it is, by what barbarous logic do you, to punish it, duplicate it by another crime?
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There are many religious-based social issues that are so hard for society to address right now things like abortion and capital punishment they're better left for another time, ... It Takes a CEO: Leading with Integrity.
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Shame is a fitter and generally a more effectual punishment for a child than beating.
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The law demands good works and uses its terror--rejection, shame, fear of punishment, unanswered prayer, personal tragedy, etc.--as motivation. Here performance is a necessity to secure the blessings and avoid the curses. Grace, on the other hand, allows us to serve on a different basis--not from fear but on the basis of love and gratitude, from appreciation and gladness for blessings freely given and freely received.
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Death is less bitter punishment than death's delay.
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True law is right reason in agreement with nature; it is of universal application, unchanging and everlasting; it summons to duty by its commands, and averts from wrong-doing by its prohibitions. And it does not lay its commands or prohibitions upon good men in vain, though neither have any effect on the wicked. It is a sin to try to to sic alter this law, nor is it allowable to attempt to repeal any part of it, and it is impossible to abolish it entirely. We cannot be freed from its obligations by senate or people, and we need not look outside ourselves for an expounder or interpreter of it. And there will not be different laws at Rome and at Athens, or different laws now and in the future, but one eternal and unchangeable law will be valid for all nations and all times, and there will be one master and ruler, that is, God, over us all, for he is the author of this law, its promulgator, and its enforcing judge. Whoever is disobedient is fleeing from himself and denying his human nature, and by reason of this very fact he will suffer the worst penalties, even if he escapes what is commonly considered punishment.
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Revelation 17:1:
One of the seven angels who had the seven bowls came and said to me, 'Come, I will show you the punishment of the great prostitute, who sits by many waters.'
(NIV)
ONE OF the seven angels who had the seven bowls then came and spoke to me, saying, Come with me! I will show you the doom (sentence, judgment) of the great harlot (idolatress) who is seated on many waters, [Jer. 51:13.](AMP)
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
(KJV)
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Good and evil, reward and punishment, are the only motives to a rational creature: these are the spur and reins whereby all mankind are set on work, and guided.
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The gallows were used to punish criminals, for instance the pharoahs would chop off people's heads and impale their bodies on poles for birds to eat and the Bible says that one of the reasons Jesus came was so that would not happen anymore because he lifted some sort of curse.
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When God punishes a land, he deprives it leaders of wisdom.
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According to Islamic principles, when a man is accused of heresy, he is given the choice between repentance and punishment.
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This system of encouragement proves serviceable as a preventive of punishment, the attainment of the tickets being a reward, the forfeiture of them the reverse; and, as such, boys seem often more affected by their loss than by coercion.
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Punishment is justice for the unjust.
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It's really death by incarceration. You're really putting someone to a slow, psychological death, and I think that is really cruel and unusual punishment.
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Confidence in the principles of an enemy must remain even during war, otherwise a peace could never be concluded; and hostilities would degenerate into a war of extermination since war in fact is but the sad resource employed in a state of nature in defence of rights; force standing there in lieu of juridical tribunals. Neither of the two parties can be accused of injustice, since for that purpose a juridical decision would be necessary. But here the event of a battle (as formerly the judgments of God) determines the justice of either party; since between states there cannot be a war of punishment no subordination existing between them. A war, therefore, which might cause the destruction of both parties at once, together with the annihilation of every right, would permit the conclusion of a perpetual peace only upon the vast burial-ground of the human species.
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Guilt is often an appropriate response to wrongdoing, but punishment impedes the development of a conscience by taking away the opportunity for him to feel guilty. He has no chance to develop inner motivation.
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All pain is a punishment, and every punishment is inflicted for love as much as for justice.
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May those who oppose capital punishment for humans extend that protection to animals as well . May those who oppose germ and other biological warfare work to end the unconscious biological warfare unwittingly waged on those who eat animal products. Those who are prolife would logically become vegetarian. Those who are prochoice would not want to impose their wills upon the body of a cow, sheep or pig.
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I do believe that, where there is only a choice between cowardice and violence, I would advise violence....I would rather have India resort to arms in order to defend her honour than that she should, in a cowardly manner, become or remain a helpless witness to her own dishonour.But I believe that nonviolence is infinitely superior to violence, forgiveness is more manly than punishment. Forgiveness adorns a soldier...But abstinence is forgiveness only when there is the power to punish; it is meaningless when it pretends to proceed from a helpless creature....But I do not believe India to be helpless....I do not believe myself to be a helpless creature....Strength does not come from physical capacity. It comes from an indomitable will.
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No punishment has ever possessed enough power of deterrence to prevent the commission of crimes. On the contrary, whatever the punishment, once a specific crime has appeared for the first time, its reappearance is more likely than its initial emergence could ever have been.
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May those who oppose capital punishment for humans extend that protection to animals as well . May those who oppose germ and other biological warfare work to end the unconscious biological warfare unwittingly waged on those who eat animal products. Those who are pro-life would logically become vegetarian. Those who are pro-choice would not want to impose their wills upon the body of a cow, sheep or pig.
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He must have known me if he had seen me as he was wont to see me, for he was in the habit of flogging me constantly. Perhaps he did not recognize me by my face.
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