Your travel life has the aspect of a dream. It is something outside the normal, yet you are in it. It is peopled with characters you have never seen before and in all probability will never see again. It brings occasional homesickness, and loneliness, and pangs of longing... But you are like the Vikings who have gone into a world of adventure, and home is not home until you return.
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Ai, ai, poor mother, your birth-pangs were fruitless: I am wroth with these spirits.
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To be, or not to be that is the question Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them To die to sleep No more and by a sleep to say we end The heartache and the thousand natural shocks That flesh is heir to,--'t is a consummation Devoutly to be wish'd. To die, to sleep To sleep perchance to dream ay, there's the rub For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause there's the respect That makes calamity of so long life For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of Thus conscience does make cowards of us all And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry, And lose the name of action.
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Genesis 3:16:
To the woman he said, 'I will make your pains in childbearing very severe; with pain you will give birth to children. Your desire will be for your husband, and he will rule over you.'
(NIV)
To the woman He said, I will greatly multiply your grief and your suffering in pregnancy and the pangs of childbearing; with spasms of distress you will bring forth children. Yet your desire and craving will be for your husband, and he will rule over you.
(AMP)
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
(KJV)
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Nay, tempt me not to love again There was a time when love was sweet Dear Nea had I known thee then, Our souls had not been slow to meet But oh this weary heart hath run So many a time the rounds of pain, Not even for thee, thou lovely one Would I endure such pangs again.
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Nay, tempt me not to love again:
There was a time when love was sweet;
Dear Nea! had I known thee then,
Our souls had not been slow to meet!
But oh! this weary heart hath run
So many a time the rounds of pain,
Not even for thee, thou lovely one!
Would I endure such pangs again.
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That even in its sharpest pangs of pain a dog can still caress its master we have learnt from the studies of vivisectors.
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I will indulge my sorrows, and give way to all the pangs and fury of despair.
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1 Timothy 6:10:
For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.
(NIV)
For the love of money is a root of all evils; it is through this craving that some have been led astray and have wandered from the faith and pierced themselves through with many acute [mental] pangs.
(AMP)
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
(KJV)
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Acts 2:24:
But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.
(NIV)
[But] God raised Him up, liberating Him from the pangs of death, seeing that it was not possible for Him to continue to be controlled or retained by it.
(AMP)
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
(KJV)
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Friendship is certainly the finest balm for the pangs of disappointed love.
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Undeserved praise causes more pangs of conscience later than undeserved blame, but probably only for this reason, that our power of judgment are more completely exposed by being over praised than by being unjustly underestimated.
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