Where the voice of the wind calls our wandering feet, Through echoing forest and echoing street, With lutes in our hands ever-singing we roam, All men are our kindred, the world is our home. Our lays are of cities whose lustre is shed, The laughter and beauty of women long dead; The sword of old battles, the crown of old kings, And happy and simple and sorrowful things. What hope shall we gather, what dreams shall we sow? Where the wind calls our wandering footsteps we go. No love bids us tarry, no joy bids us wait: The voice of the wind is the voice of our fate.

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I have an idea that some men are born out of their due place. Accident has cast them amid certain surroundings, but they have always a nostalgia for a home they know not. They are strangers at their birthplace, and the leafy lanes they have known from childhood or the populous streets in which they have played, remain but a place of passage. They may spend their whole lives aliens among their kindred and remain aloof among the only scenes they have ever knows. Perhaps it is this sense of strangeness that sends men far and wide in the search for something permanent, to which they may attach themselves. Perhaps some deep-rooted atavism urges the wanderer back to lands which his ancestors left in the dim beginnings of history. Sometimes a man hits upon a place to which he mysteriously feels that he belongs. Here is the home he sought, and he will settle amid scenes that he has never seen before, among men he has never known, as though they were familiar to him from his birth. Here at last he finds rest.

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Poetry is the spontaneous overflow of powerful feelings: it takes its origin from emotion recollected in tranquillity: the emotion is contemplated till, by a species of reaction, the tranquillity gradually disappears, and an emotion, kindred to that which was the subject of contemplation, is gradually produced, and does itself actually exist in the mind.

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And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; / And hast made us unto our God kings and priests: and we shall reign on the earth.

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A knowledge of the Globe and its various inhabitants, however slight ... has a kindred effect with that of seeing them as travellers, which ne...

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Revelation 14:6:
Then I saw another angel flying in midair, and he had the eternal gospel to proclaim to those who live on the earth – to every nation, tribe, language and people.
(NIV)
Then I saw another angel flying in midair, with an eternal Gospel (good news) to tell to the inhabitants of the earth, to every race and tribe and language and people.
(AMP)
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
(KJV)

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Happiness is a sunbeam which may pass through a thousand bosoms without losing a particle of its original ray; nay, when it strikes on a kindred heart, like the converged light on a mirror, it reflects itself with redoubled brightness. It is not perfected till it is shared.

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Revelation 5:9:
And they sang a new song, saying: 'You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased for God members of every tribe and language and people and nation.'
(NIV)
And [now] they sing a new song, saying, You are worthy to take the scroll and to break the seals that are on it, for You were slain (sacrificed), and with Your blood You purchased men unto God from every tribe and language and people and nation. [Ps. 33:3.](AMP)
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
(KJV)

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Some believe all that parents, tutors, and kindred believe. They take their principles by inheritance, and defend them as they would their estates, because they are born heirs to them.

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Happiness is a sunbeam, Which may pass through a thousand bosoms Without losing a particle of its original ray Nay, when it strikes on a kindred heart, Like the converged light on a mirror, It reflects itself with redoubled brightness. It is not perfected till it is shared.

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We cannot destroy kindred: Our chains stretch a little sometimes, but they never break.

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Philebus was saying that enjoyment and pleasure and delight, and the class of feelings akin to them, are a good to every living being, whereas I contend, that not these, but wisdom and intelligence and memory, and their kindred, right opinion and true reasoning, are better and more desirable than pleasure

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It is difficult to make a man miserable while he feels worthy of himself and claims kindred to the great God who made him.

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Genesis 12:3:
'I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.'
(NIV)
And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves]. [Gal. 3:8.](AMP)
And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
(KJV)

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Genesis 12:1:
The LORD had said to Abram, 'Go from your country, your people and your father's household to the land I will show you.'
(NIV)
NOW [in Haran] the Lord said to Abram, Go for yourself [for your own advantage] away from your country, from your relatives and your father's house, to the land that I will show you. [Heb. 11:8-10.](AMP)
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
(KJV)

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We cannot destroy kindred Our chains stretch a little sometimes, but they never break.

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It is difficult to make a man miserable while he feels he is worthy of himself and claims kindred to the great God who made him.

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