And when the Salmon seeks a fresher stream to find; (Which hither from the sea comes, yearly, by his kind,) As he towards season grows; and stems the watry tract Where Tivy, falling down, makes an high cataract, Forc'd by the rising rocks that there her course oppose, As tho' within her bounds they meant her to inclose; Here when the labouring fish does at the foot arrive, And finds that by his strength he does but vainly strive; His tail takes in his mouth, and, bending like a bow That's to full compass drawn, aloft himself doth throw, Then springing at his height, as doth a little wand That bended end to end, and started from man's hand, Far off itself doth cast, so does that Salmon vault; And if, at first, he fail, his second summersault He instantly essays, and, from his nimble ring Still yerking, never leaves until himself he fling Above the opposing stream.
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From far, from eve and morning And yon twelve-winded sky, The stuff of life to knit me Blew hither: here am I.
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Revelation 17:1:
One of the seven angels who had the seven bowls came and said to me, 'Come, I will show you the punishment of the great prostitute, who sits by many waters.'
(NIV)
ONE OF the seven angels who had the seven bowls then came and spoke to me, saying, Come with me! I will show you the doom (sentence, judgment) of the great harlot (idolatress) who is seated on many waters, [Jer. 51:13.](AMP)
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
(KJV)
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Of what use, however, is a general certainty that an insect will not walk with his head hindmost, when what you need to know is the play of inward stimulus that sends him hither and thither in a network of possible paths?
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'Come hither, Son,' I heard Death say; 'I did not will a grave Should end thy pilgrimage today, But I, too, am a slave!'
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John 20:27:
Then he said to Thomas, 'Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.'
(NIV)
Then He said to Thomas, Reach out your finger here, and see My hands; and put out your hand and place [it] in My side. Do not be faithless and incredulous, but [stop your unbelief and] believe!
(AMP)
Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
(KJV)
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And he said, A certain man had two sons:And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. And when he came to himself, he said, How many hired servants of my fathers have bread enough and to spare, and I perish with hunger!I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,And am no more worthy to be called thy son: make me as one of thy hired servants. And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:And bring hither the fatted calf, and kill it; and let us eat, and be merry:For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in: therefore came his father out, and intreated him. And he answering said to his fat
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Become aware of internal, subjective subverbal experiences, so that these experiences can be brought into the world of abstraction, of conversation, of naming, etc., with the consequence that it immediately becomes possible for a certain amount of control to be exerted over these hither unconscious and uncontrollable processes
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And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? / And there was a good way off from them an herd of many swine feeding.
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Come hither, all ye empty things, Ye bubbles rais'd by breath of Kings;...
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So it is with minds. Unless you keep them busy with some definite subject that will bridle and control them, they throw themselves in disorder hither and yon in the vague field of imagination. ..And there is no mad or idle fancy that they do no bring forth in the agitation.
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Revelation 4:1:
After this I looked, and there before me was a door standing open in heaven. And the voice I had first heard speaking to me like a trumpet said, 'Come up here, and I will show you what must take place after this.'
(NIV)
AFTER THIS I looked, and behold, a door standing open in heaven! And the first voice which I had heard addressing me like [the calling of] a war trumpet said, Come up here, and I will show you what must take place in the future.
(AMP)
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
(KJV)
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So it is with minds. Unless you keep them busy with some definite subject that will bridle and control them, they throw themselves in disorder hither and yon in the vague field of imagination ... And there is no mad or idle fancy that they do not bring forth in the agitation.
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There is no wider gulf in the universe than yawns between those on the hither and thither side of vital experience.
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Hither the heroes and nymphs resort,To taste awhile the pleasures of a courtIn various talk th'instuctive hours they past,Who gave the ball, or paid the visit lastOne speaks the glory of the British Queen,And one describes a charming Indian screenlA third interprets motions, looks and eyesAt every word a reputation dies.
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Hither the heroes and nymphs resort, To taste awhile the pleasures of a court; In various talk th' instuctive hours they past, Who gave the ball, or paid the visit last; One speaks the glory of the British Queen, And one describes a charming Indian screen A third interprets motions, looks and eyes; At every word a reputation dies.
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James 1:6:
But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind.
(NIV)
Only it must be in faith that he asks with no wavering (no hesitating, no doubting). For the one who wavers (hesitates, doubts) is like the billowing surge out at sea that is blown hither and thither and tossed by the wind.
(AMP)
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
(KJV)
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Falstaff. What wind blew you hither, Pistol? Pistol. Not the ill wind which blows no man to good.
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John 4:16:
He told her, 'Go, call your husband and come back.'
(NIV)
At this, Jesus said to her, Go, call your husband and come back here.
(AMP)
Jesus saith unto her, Go, call thy husband, and come hither.
(KJV)
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Revelation 11:12:
Then they heard a loud voice from heaven saying to them, 'Come up here.' And they went up to heaven in a cloud, while their enemies looked on.
(NIV)
Then [the two witnesses] heard a strong voice from heaven calling to them, Come up here! And before the very eyes of their enemies they ascended into heaven in a cloud. [II Kings 2:11.](AMP)
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
(KJV)
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Men must endure Their going hence even as their coming hither. Ripeness is all.
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Where art thou, death? Come hither, come! Come, come, and take a queen Worth many babes and beggars!
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"Come hither, Son," I heard Death say; "I did not will a grave Should end thy pilgrimage today, But I, too, am a slave!"
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