The common good of a collective -- a race, a class, a state -- was the claim and justification of every tyranny ever established over men. Every major horror of history was committed in the name of an altruistic motive. Has any act of selfishness ever equaled the carnage perpetrated by disciples of altruism? Does the fault lie in men's hypocrisy or in the nature of the principle? The most dreadful butchers were the most sincere. The believed in the perfect society reached through the guillotine and the firing squad. Nobody questioned their right to murder since they were murdering for an altruistic purpose. It was accepted that man must be sacrificed for other men. Actors change, but the course of the tragedy remains the same. A humanitarian who starts with the declarations of love for mankind and ends with a sea of blood. It goes on and will go on so long as men believe that an action is good if it is unselfish. That permits the altruist to act and forces his victims to bear it. The leaders of collectivist movements ask nothing of themselves. But observe the results.
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. . there is one other thought closely allied to this. What of our duties to our fellow-men? And here I appeal particularly to my own sex, because women are supposed to be rather the standard in the community of refinement, of gentleness, of compassion, of tenderness, of purity. But no one can eat the flesh of a slaughtered animal without having used the hand of a man as slaughterer. Suppose that we had to kill for ourselves the creatures whose bodies we would fain have upon our table, is there one woman in a hundred who would go to the slaughterhouse to slay the bullock, the calf, the sheep or the pig? . . . But if we could not do it, nor see it done; if we are so refined that we cannot allow close contact between ourselves and the butchers who furnish this food; if we feel that they are so coarsened by their trade that their very bodies are made repulsive by the constant contact of the blood with which they must be continually besmirched; if we recognize the physical coarseness which results inevitably from such contact, dare we call ourselves refined if we purchase our refinement by the brutalization of others, and demand that some should be brutal in order that we may eat the results of their brutality? We are not free from the brutalizing results of that trade simply because we take no direct part in it.
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English coarseness is well known. The Gaures, on the contrary, are the gentlest of men. All savages are cruel, and it is not their morals that urge them to be so; this cruelty proceeds from their food. They go to war as to the chase, and treat men as they do bears. Even in England the butchers are not received as legal witnesses any more than surgeons. And great criminals harden themselves to murder by drinking [animal] blood.
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As repressed sadists are supposed to become policemen or butchers so those with irrational fear of life become publishers.
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I could get a good look at a T-bone steak by sticking my head up a bulls ass, but don't you think I would rather take a butchers word for it?
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O, pardon me, thou bleeding piece of earth, That I am meek and gentle with these butchers!
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Everything we need to feed ourselves and to restore and please us is abundantly provided in the inexhaustible store of Nature. … In short our orchards offer all the delights imaginable while the slaughter houses and butchers are full of congealed blood and abominable stench.
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A dead cow or sheep lying in the pasture is recognized as carrion. The same sort of carcass dressed and hung up in a butchers stall passes as food.
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This tendency [to cruelty] should be watched in them [children], and if they incline to any such cruelty, they should be taught the contrary usage. For the custom of tormenting and killing other animals will, by degrees, harden their hearts even towards men.... And they, who delight in the suffering and destruction of inferior creatures, will not be apt to be very compassionate or benign to those of their own kind. Children should from the beginning be brought up in an abhorrence of killing or tormenting living beings.... And indeed, I think people from their cradles should be tender to all sensible creatures.... All the entertainment and talk of History is of nothing but fighting and killing; and the honour and renown that is bestowed on conquerors, who, for the most part, are but the great butchers of mankind, further mislead youth.
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As repressed sadists are supposed to become policemen or butchers so those with an irrational fear of life become publishers.
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The fur industry butchers animals and pollutes our environment. I could never wear fur.
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Governments need to have both shepherds and butchers.
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