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Is Death An Igbo Man
IS DEATH AN IGBO MAN? Quietus: ‘Nna Grave, this is Quietus from Vaults and Sons International. My containers don arrive?’ Grave: ‘Yes Oga Quietus. From: —Cairo—Syria—Boston—Kangan— —Somalia—Monrovia—Sudan— —Iraq—Afghanistan—Pakistan—Congo— —Russia—Yemen—Israel— —Ivory Coast—Rhodesia—Burkina; but some of the goods (carrion) were mutilated, and left for Vultures.’ Quietus: ‘Ok. I get business for Kangan(1960). Oga at the top has finally heard His people’s cry by reason of their taskmasters.’ Grave: ‘Goodluck Sah!’ ©Angel Simon 2013 Amidst global political upheaval and terrorist pandemonium which has increased mortality rate incessantly, this poem (written in a dialogic format) is a conversation between two business partners- Oga Quietus(Death) and Grave who both trade in Carrion (dead bodies). The ethnical and symbolic relevance of the Igbo Man for Death is because Death shares some of the typical Igbo Man's commercial doggedness. Some of which are industry, enterprise and adventure. Death is really industrious in his Carrion business as we see his branches in the above mentioned nations topping its supply list from Grave. Enjoy!
Copyright © 2024 Ajayi Angel-Simon. All Rights Reserved

Book: Shattered Sighs