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Enter Poem or Quote (Required)Required Had been perfect and free from corruption, a natural singularity Fractals proceeding from fractals in perfect regularity Then, all of a sudden – a cataclysm – this pattered had been shattered Like crystals being diluted by a prankster or trampster, and scattered Some laughing down or wild coyote knowing how to take a crystal and dismemberThe pattern, or re-initiate its growth – so that no noe could remember The original reason that God had made Adam ‘in Our Image”; an image collectiveCrystals, coming from the 1st crystals required a nurturing mind, and reflectiveThe receptors in his brain having been fashioned to attract Ratio and harmony – his mind like a guiding beacon – to redact All of the Spirit and Energy in creation into one Universal perspective So that God’s beauty could be known (if not his mystery) w/out inspecting; The very laws by which and through which God held power and sway Over all and through all creation were held in secret, far away From Adam, and even his new wife, once, she appeared The gods in their plurality – fostered this new alliance and yet they feared That Adam and Eve would together remove the secrets of the garden Eden ‘And be like us’ with the power of life, so God suggested, without pleading That the gates or books – they were called trees -- aught best be left alone Adam had been made to radiate and attract the good things, not to bone For the next bone like a dog unkempt or savage, but to muse Forever in lucidity – and merely to wonder at the ruse Of the gods in devising the everlasting cosmos, so vast and innumerate Adam was made both bold and innocent; not, by nature, either carnal or delicate Toproclaim free verse in his natural boldness and to enjoy God’s verse in innocenceThis the original intent for mankind both ladies and gents Adam to be a beacon of God’s light and with Eve’s accompaniment To abord together the sultry glow of the Garden, an eternal assignment Neither Adam nor Eve knowing the limit of the Garden’s boundary Or their own mortality, whether or where the tune of life resounded In seeming infinite Grace; and how could they possibly know without a full measureAnd so it was Eve who curious to know, ascertained the extent of pleasureShe conspired with the Dark Lord to drain both her body and the garden of its curious lightTo know for her self what was the principle that mightDivide away those natural good things of natural innocence and charm To study those laws, forms and rules twould do no harm
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