How, then, can the rights of three men exceed the rights of two men? In what possible way can the rights of three men absorb the rights of two men, and make them as if they had never existed. . . . It is not possible to suppose, without absurdity, than a man should have no rights over his own body and mind, and yet have a 1/10,000,000th share in unlimited rights over all other bodies and minds?

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