by
Johann Wolfgang von Goethe
THOUGHTS ON JESUS CHRIST'S DESCENT INTO HELL.
[THE remarkable Poem of which this is a literal
but faint representation, was written when Goethe was only sixteen
years old. It derives additional interest from the fact of its being
the very earliest piece of his that is preserved. The few other
pieces included by Goethe under the title of Religion and Church
are polemical, and devoid of interest to the English reader.]
WHAT wondrous noise is heard around!
Through heaven exulting voices sound,
A mighty army marches on
By thousand millions follow'd, lo,
To yon dark place makes haste to go
God's Son, descending from His throne!
He goes--the tempests round Him break,
As Judge and Hero cometh He;
He goes--the constellations quake,
The sun, the world quake fearfully.
I see Him in His victor-car,
On fiery axles borne afar,
Who on the cross for us expired.
The triumph to yon realms He shows,--
Remote from earth, where star ne'er glows,
The triumph He for us acquired.
He cometh, Hell to extirpate,
Whom He, by dying, wellnigh kill'd;
He shall pronounce her fearful fate
Hark! now the curse is straight fulfill'd.
Hell sees the victor come at last,
She feels that now her reign is past,
She quakes and fears to meet His sight;
She knows His thunders' terrors dread,
In vain she seeks to hide her head,
Attempts to fly, but vain is flight;
Vainly she hastes to 'scape pursuit
And to avoid her Judge's eye;
The Lord's fierce wrath restrains her foot
Like brazen chains,--she cannot fly.
Here lies the Dragon, trampled down,
He lies, and feels God's angry frown,
He feels, and grinneth hideously;
He feels Hell's speechless agonies,
A thousand times he howls and sighs:
"Oh, burning flames! quick, swallow me!"
There lies he in the fiery waves,
By torments rack'd and pangs infernal,
Instant annihilation craves,
And hears, those pangs will be eternal.
Those mighty squadrons, too, are here,
The partners of his cursed career,
Yet far less bad than he were they.
Here lies the countless throng combined,
In black and fearful crowds entwined,
While round him fiery tempests play;
He sees how they the Judge avoid,
He sees the storm upon them feed,
Yet is not at the sight o'erjoy'd,
Because his pangs e'en theirs exceed.
The Son of Man in triumph passes
Down to Hell's wild and black morasses,
And there unfolds His majesty.
Hell cannot bear the bright array,
For, since her first created day.
Darkness alone e'er govern'd she.
She lay remote from ev'ry light
With torments fill'd in Chaos here;
God turn'd for ever from her sight
His radiant features' glory clear.
Within the realms she calls her own,
She sees the splendour of the Son,
His dreaded glories shining forth;
She sees Him clad in rolling thunder,
She sees the rocks all quake with wonder,
When God before her stands in wrath.
She sees He comes her Judge to be,
She feels the awful pangs inside her,
Herself to slay endeavours she,
But e'en this comfort is denied her.
Now looks she back, with pains untold,
Upon those happy times of old,
When those glories gave her joy;
When yet her heart revered the truth,
When her glad soul, in endless youth
And rapture dwelt, without alloy.
She calls to mind with madden'd thought
How over man her wiles prevail'd;
To take revenge on God she sought,
And feels the vengeance it entail'd.
God was made man, and came to earth.
Then Satan cried with fearful mirth:
"E'en He my victim now shall be!"
He sought to slay the Lord Most High,
The world's Creator now must die;
But, Satan, endless woe to thee!
Thou thought'st to overcome Him then,
Rejoicing in His suffering;
But he in triumph comes again
To bind thee: Death! where is thy sting?
Speak, Hell! where is thy victory?
Thy power destroy'd and scatter'd see!
Know'st thou not now the Highest's might?
See, Satan, see thy rule o'erthrown!
By thousand-varying pangs weigh'd down,
Thou dwell'st in dark and endless night.
As though by lightning struck thou liest,
No gleam of rapture far or wide;
In vain! no hope thou there decriest,--
For me alone Messiah died!
A howling rises through the air,
A trembling fills each dark vault there,
When Christ to Hell is seen to come.
She snarls with rage, but needs must cower
Before our mighty hero's power;
He signs--and Hell is straightway dumb.
Before his voice the thunders break,
On high His victor-banner blows;
E'en angels at His fury quake,
When Christ to the dread judgment goes.
Now speaks He, and His voice is thunder,
He speaks, the rocks are rent in sunder,
His breath is like devouring flames.
Thus speaks He: "Tremble, ye accurs'd!
He who from Eden hurl'd you erst,
Your kingdom's overthrow proclaims.
Look up! My children once were ye,
Your arms against Me then ye turn'd,
Ye fell, that ye might sinners be,
Ye've now the wages that ye earn'd.
"My greatest foeman from that day,
Ye led my dearest friends astray,--
As ye had fallen, man must fall.
To kill him evermore ye sought,
'They all shall die the death,' ye thought;
But howl! for Me I won them all.
For them alone did I descend,
For them pray'd, suffer'd, perish'd I.
Ye ne'er shall gain your wicked end;
Who trusts in Me shall never die.
"In endless chains here lie ye now,
Nothing can save you from the slough.
Not boldness, not regret for crime.
Lie, then, and writhe in brimstone fire!
'Twas ye yourselves drew down Mine ire,
Lie and lament throughout all time!
And also ye, whom I selected,
E'en ye forever I disown,
For ye My saving grace rejected
Ye murmur? blame yourselves alone!
"Ye might have lived with Me in bliss,
For I of yore had promis'd this;
Ye sinn'd, and all My precepts slighted
Wrapp'd in the sleep of sin ye dwelt,
Now is My fearful judgment felt,
By a just doom your guilt requited."--
Thus spake He, and a fearful storm
From Him proceeds, the lightnings glow,
The thunders seize each wicked form,
And hurl them in the gulf below.
The God-man closeth Hell's sad doors,
In all His majesty He soars
From those dark regions back to light.
He sitteth at the Father's side;
Oh, friends, what joy doth this betide!
For us, for us He still will fight!
The angels sacred quire around
Rejoice before the mighty Lord,
So that all creatures hear the sound:
"Zebaoth's God be aye ador'd!"
1765.
-----
|
by
Matthew Arnold
Through Alpine meadows soft-suffused
With rain, where thick the crocus blows,
Past the dark forges long disused,
The mule-track from Saint Laurent goes.
The bridge is cross'd, and slow we ride,
Through forest, up the mountain-side.
The autumnal evening darkens round,
The wind is up, and drives the rain;
While, hark! far down, with strangled sound
Doth the Dead Guier's stream complain,
Where that wet smoke, among the woods,
Over his boiling cauldron broods.
Swift rush the spectral vapours white
Past limestone scars with ragged pines,
Showing--then blotting from our sight!--
Halt--through the cloud-drift something shines!
High in the valley, wet and drear,
The huts of Courrerie appear.
Strike leftward! cries our guide; and higher
Mounts up the stony forest-way.
At last the encircling trees retire;
Look! through the showery twilight grey
What pointed roofs are these advance?--
A palace of the Kings of France?
Approach, for what we seek is here!
Alight, and sparely sup, and wait
For rest in this outbuilding near;
Then cross the sward and reach that gate.
Knock; pass the wicket! Thou art come
To the Carthusians' world-famed home.
The silent courts, where night and day
Into their stone-carved basins cold
The splashing icy fountains play--
The humid corridors behold!
Where, ghostlike in the deepening night,
Cowl'd forms brush by in gleaming white.
The chapel, where no organ's peal
Invests the stern and naked prayer--
With penitential cries they kneel
And wrestle; rising then, with bare
And white uplifted faces stand,
Passing the Host from hand to hand;
Each takes, and then his visage wan
Is buried in his cowl once more.
The cells!--the suffering Son of Man
Upon the wall--the knee-worn floor--
And where they sleep, that wooden bed,
Which shall their coffin be, when dead!
The library, where tract and tome
Not to feed priestly pride are there,
To hymn the conquering march of Rome,
Nor yet to amuse, as ours are!
They paint of souls the inner strife,
Their drops of blood, their death in life.
The garden, overgrown--yet mild,
See, fragrant herbs are flowering there!
Strong children of the Alpine wild
Whose culture is the brethren's care;
Of human tasks their only one,
And cheerful works beneath the sun.
Those halls, too, destined to contain
Each its own pilgrim-host of old,
From England, Germany, or Spain--
All are before me! I behold
The House, the Brotherhood austere!
--And what am I, that I am here?
For rigorous teachers seized my youth,
And purged its faith, and trimm'd its fire,
Show'd me the high, white star of Truth,
There bade me gaze, and there aspire.
Even now their whispers pierce the gloom:
What dost thou in this living tomb?
Forgive me, masters of the mind!
At whose behest I long ago
So much unlearnt, so much resign'd--
I come not here to be your foe!
I seek these anchorites, not in ruth,
To curse and to deny your truth;
Not as their friend, or child, I speak!
But as, on some far northern strand,
Thinking of his own Gods, a Greek
In pity and mournful awe might stand
Before some fallen Runic stone--
For both were faiths, and both are gone.
Wandering between two worlds, one dead,
The other powerless to be born,
With nowhere yet to rest my head,
Like these, on earth I wait forlorn.
Their faith, my tears, the world deride--
I come to shed them at their side.
Oh, hide me in your gloom profound,
Ye solemn seats of holy pain!
Take me, cowl'd forms, and fence me round,
Till I possess my soul again;
Till free my thoughts before me roll,
Not chafed by hourly false control!
For the world cries your faith is now
But a dead time's exploded dream;
My melancholy, sciolists say,
Is a pass'd mode, an outworn theme--
As if the world had ever had
A faith, or sciolists been sad!
Ah, if it be pass'd, take away,
At least, the restlessness, the pain;
Be man henceforth no more a prey
To these out-dated stings again!
The nobleness of grief is gone
Ah, leave us not the fret alone!
But--if you cannot give us ease--
Last of the race of them who grieve
Here leave us to die out with these
Last of the people who believe!
Silent, while years engrave the brow;
Silent--the best are silent now.
Achilles ponders in his tent,
The kings of modern thought are dumb,
Silent they are though not content,
And wait to see the future come.
They have the grief men had of yore,
But they contend and cry no more.
Our fathers water'd with their tears
This sea of time whereon we sail,
Their voices were in all men's ears
We pass'd within their puissant hail.
Still the same ocean round us raves,
But we stand mute, and watch the waves.
For what avail'd it, all the noise
And outcry of the former men?--
Say, have their sons achieved more joys,
Say, is life lighter now than then?
The sufferers died, they left their pain--
The pangs which tortured them remain.
What helps it now, that Byron bore,
With haughty scorn which mock'd the smart,
Through Europe to the ?tolian shore
The pageant of his bleeding heart?
That thousands counted every groan,
And Europe made his woe her own?
What boots it, Shelley! that the breeze
Carried thy lovely wail away,
Musical through Italian trees
Which fringe thy soft blue Spezzian bay?
Inheritors of thy distress
Have restless hearts one throb the less?
Or are we easier, to have read,
O Obermann! the sad, stern page,
Which tells us how thou hidd'st thy head
From the fierce tempest of thine age
In the lone brakes of Fontainebleau,
Or chalets near the Alpine snow?
Ye slumber in your silent grave!--
The world, which for an idle day
Grace to your mood of sadness gave,
Long since hath flung her weeds away.
The eternal trifler breaks your spell;
But we--we learned your lore too well!
Years hence, perhaps, may dawn an age,
More fortunate, alas! than we,
Which without hardness will be sage,
And gay without frivolity.
Sons of the world, oh, speed those years;
But, while we wait, allow our tears!
Allow them! We admire with awe
The exulting thunder of your race;
You give the universe your law,
You triumph over time and space!
Your pride of life, your tireless powers,
We laud them, but they are not ours.
We are like children rear'd in shade
Beneath some old-world abbey wall,
Forgotten in a forest-glade,
And secret from the eyes of all.
Deep, deep the greenwood round them waves,
Their abbey, and its close of graves!
But, where the road runs near the stream,
Oft through the trees they catch a glance
Of passing troops in the sun's beam--
Pennon, and plume, and flashing lance!
Forth to the world those soldiers fare,
To life, to cities, and to war!
And through the wood, another way,
Faint bugle-notes from far are borne,
Where hunters gather, staghounds bay,
Round some fair forest-lodge at morn.
Gay dames are there, in sylvan green;
Laughter and cries--those notes between!
The banners flashing through the trees
Make their blood dance and chain their eyes;
That bugle-music on the breeze
Arrests them with a charm'd surprise.
Banner by turns and bugle woo:
Ye shy recluses, follow too!
O children, what do ye reply?--
'Action and pleasure, will ye roam
Through these secluded dells to cry
And call us?--but too late ye come!
Too late for us your call ye blow,
Whose bent was taken long ago.
'Long since we pace this shadow'd nave;
We watch those yellow tapers shine,
Emblems of hope over the grave,
In the high altar's depth divine;
The organ carries to our ear
Its accents of another sphere.
'Fenced early in this cloistral round
Of reverie, of shade, of prayer,
How should we grow in other ground?
How can we flower in foreign air?
--Pass, banners, pass, and bugles, cease;
And leave our desert to its peace!'
|
by
T S (Thomas Stearns) Eliot
April is the cruellest month, breeding
Lilacs out of the dead land, mixing
Memory and desire, stirring
Dull roots with spring rain.
Winter kept us warm, covering
Earth in forgetful snow, feeding
A little life with dried tubers.
Summer surprised us, coming over the Starnbergersee
With a shower of rain; we stopped in the colonnade,
And went on in sunlight, into the Hofgarten, 10
And drank coffee, and talked for an hour.
Bin gar keine Russin, stamm' aus Litauen, echt deutsch.
And when we were children, staying at the archduke's,
My cousin's, he took me out on a sled,
And I was frightened. He said, Marie,
Marie, hold on tight. And down we went.
In the mountains, there you feel free.
I read, much of the night, and go south in the winter.
What are the roots that clutch, what branches grow
Out of this stony rubbish? Son of man, 20
You cannot say, or guess, for you know only
A heap of broken images, where the sun beats,
And the dead tree gives no shelter, the cricket no relief,
And the dry stone no sound of water. Only
There is shadow under this red rock,
(Come in under the shadow of this red rock),
And I will show you something different from either
Your shadow at morning striding behind you
Or your shadow at evening rising to meet you;
I will show you fear in a handful of dust. 30
Frisch weht der Wind
Der Heimat zu
Mein Irisch Kind,
Wo weilest du?
"You gave me hyacinths first a year ago;
"They called me the hyacinth girl."
—Yet when we came back, late, from the Hyacinth garden,
Your arms full, and your hair wet, I could not
Speak, and my eyes failed, I was neither
Living nor dead, and I knew nothing, 40
Looking into the heart of light, the silence.
Od' und leer das Meer.
Madame Sosostris, famous clairvoyante,
Had a bad cold, nevertheless
Is known to be the wisest woman in Europe,
With a wicked pack of cards. Here, said she,
Is your card, the drowned Phoenician Sailor,
(Those are pearls that were his eyes. Look!)
Here is Belladonna, the Lady of the Rocks,
The lady of situations. 50
Here is the man with three staves, and here the Wheel,
And here is the one-eyed merchant, and this card,
Which is blank, is something he carries on his back,
Which I am forbidden to see. I do not find
The Hanged Man. Fear death by water.
I see crowds of people, walking round in a ring.
Thank you. If you see dear Mrs. Equitone,
Tell her I bring the horoscope myself:
One must be so careful these days.
Unreal City, 60
Under the brown fog of a winter dawn,
A crowd flowed over London Bridge, so many,
I had not thought death had undone so many.
Sighs, short and infrequent, were exhaled,
And each man fixed his eyes before his feet.
Flowed up the hill and down King William Street,
To where Saint Mary Woolnoth kept the hours
With a dead sound on the final stroke of nine.
There I saw one I knew, and stopped him, crying "Stetson!
"You who were with me in the ships at Mylae! 70
"That corpse you planted last year in your garden,
"Has it begun to sprout? Will it bloom this year?
"Or has the sudden frost disturbed its bed?
Line 42 Od'] Oed'— Editor.
"Oh keep the Dog far hence, that's friend to men,
"Or with his nails he'll dig it up again!
"You! hypocrite lecteur!— mon semblable,— mon frere!"
|
by
Algernon Charles Swinburne
Here, down between the dusty trees,
At this lank edge of haggard wood,
Women with labour-loosened knees,
With gaunt backs bowed by servitude,
Stop, shift their loads, and pray, and fare
Forth with souls easier for the prayer.
The suns have branded black, the rains
Striped grey this piteous God of theirs;
The face is full of prayers and pains,
To which they bring their pains and prayers;
Lean limbs that shew the labouring bones,
And ghastly mouth that gapes and groans.
God of this grievous people, wrought
After the likeness of their race,
By faces like thine own besought,
Thine own blind helpless eyeless face,
I too, that have nor tongue nor knee
For prayer, I have a word to thee.
It was for this then, that thy speech
Was blown about the world in flame
And men's souls shot up out of reach
Of fear or lust or thwarting shame -
That thy faith over souls should pass
As sea-winds burning the grey grass?
It was for this, that prayers like these
Should spend themselves about thy feet,
And with hard overlaboured knees
Kneeling, these slaves of men should beat
Bosoms too lean to suckle sons
And fruitless as their orisons?
It was for this, that men should make
Thy name a fetter on men's necks,
Poor men's made poorer for thy sake,
And women's withered out of sex?
It was for this, that slaves should be,
Thy word was passed to set men free?
The nineteenth wave of the ages rolls
Now deathward since thy death and birth.
Hast thou fed full men's starved-out souls?
Hast thou brought freedom upon earth?
Or are there less oppressions done
In this wild world under the sun?
Nay, if indeed thou be not dead,
Before thy terrene shrine be shaken,
Look down, turn usward, bow thine head;
O thou that wast of God forsaken,
Look on thine household here, and see
These that have not forsaken thee.
Thy faith is fire upon their lips,
Thy kingdom golden in their hands;
They scourge us with thy words for whips,
They brand us with thy words for brands;
The thirst that made thy dry throat shrink
To their moist mouths commends the drink.
The toothed thorns that bit thy brows
Lighten the weight of gold on theirs;
Thy nakedness enrobes thy spouse
With the soft sanguine stuff she wears
Whose old limbs use for ointment yet
Thine agony and bloody sweat.
The blinding buffets on thine head
On their crowned heads confirm the crown;
Thy scourging dyes their raiment red,
And with thy bands they fasten down
For burial in the blood-bought field
The nations by thy stripes unhealed.
With iron for thy linen bands
And unclean cloths for winding-sheet
They bind the people's nail-pierced hands,
They hide the people's nail-pierced feet;
And what man or what angel known
Shall roll back the sepulchral stone?
But these have not the rich man's grave
To sleep in when their pain is done.
These were not fit for God to save.
As naked hell-fire is the sun
In their eyes living, and when dead
These have not where to lay their head.
They have no tomb to dig, and hide;
Earth is not theirs, that they should sleep.
On all these tombless crucified
No lovers' eyes have time to weep.
So still, for all man's tears and creeds,
The sacred body hangs and bleeds.
Through the left hand a nail is driven,
Faith, and another through the right,
Forged in the fires of hell and heaven,
Fear that puts out the eye of light:
And the feet soiled and scarred and pale
Are pierced with falsehood for a nail.
And priests against the mouth divine
Push their sponge full of poison yet
And bitter blood for myrrh and wine,
And on the same reed is it set
Wherewith before they buffeted
The people's disanointed head.
O sacred head, O desecrate,
O labour-wounded feet and hands,
O blood poured forth in pledge to fate
Of nameless lives in divers lands,
O slain and spent and sacrificed
People, the grey-grown speechless Christ!
Is there a gospel in the red
Old witness of thy wide-mouthed wounds?
From thy blind stricken tongueless head
What desolate evangel sounds
A hopeless note of hope deferred?
What word, if there be any word?
O son of man, beneath man's feet
Cast down, O common face of man
Whereon all blows and buffets meet,
O royal, O republican
Face of the people bruised and dumb
And longing till thy kingdom come!
The soldiers and the high priests part
Thy vesture: all thy days are priced,
And all the nights that eat thine heart.
And that one seamless coat of Christ,
The freedom of the natural soul,
They cast their lots for to keep whole.
No fragment of it save the name
They leave thee for a crown of scorns
Wherewith to mock thy naked shame
And forehead bitten through with thorns
And, marked with sanguine sweat and tears,
The stripes of eighteen hundred years
And we seek yet if God or man
Can loosen thee as Lazarus,
Bid thee rise up republican
And save thyself and all of us;
But no disciple's tongue can say
When thou shalt take our sins away.
And mouldering now and hoar with moss
Between us and the sunlight swings
The phantom of a Christless cross
Shadowing the sheltered heads of kings
And making with its moving shade
The souls of harmless men afraid.
It creaks and rocks to left and right
Consumed of rottenness and rust,
Worm-eaten of the worms of night,
Dead as their spirits who put trust,
Round its base muttering as they sit,
In the time-cankered name of it.
Thou, in the day that breaks thy prison,
People, though these men take thy name,
And hail and hymn thee rearisen,
Who made songs erewhile of thy shame,
Give thou not ear; for these are they
Whose good day was thine evil day.
Set not thine hand unto their cross.
Give not thy soul up sacrificed.
Change not the gold of faith for dross
Of Christian creeds that spit on Christ.
Let not thy tree of freedom be
Regrafted from that rotting tree.
This dead God here against my face
Hath help for no man; who hath seen
The good works of it, or such grace
As thy grace in it, Nazarene,
As that from thy live lips which ran
For man's sake, O thou son of man?
The tree of faith ingraffed by priests
Puts its foul foliage out above thee,
And round it feed man-eating beasts
Because of whom we dare not love thee;
Though hearts reach back and memories ache,
We cannot praise thee for their sake.
O hidden face of man, whereover
The years have woven a viewless veil,
If thou wast verily man's lover,
What did thy love or blood avail?
Thy blood the priests make poison of,
And in gold shekels coin thy love.
So when our souls look back to thee
They sicken, seeing against thy side,
Too foul to speak of or to see,
The leprous likeness of a bride,
Whose kissing lips through his lips grown
Leave their God rotten to the bone.
When we would see thee man, and know
What heart thou hadst toward men indeed,
Lo, thy blood-blackened altars; lo,
The lips of priests that pray and feed
While their own hell's worm curls and licks
The poison of the crucifix.
Thou bad'st let children come to thee;
What children now but curses come?
What manhood in that God can be
Who sees their worship, and is dumb?
No soul that lived, loved, wrought, and died,
Is this their carrion crucified.
Nay, if their God and thou be one,
If thou and this thing be the same,
Thou shouldst not look upon the sun;
The sun grows haggard at thy name.
Come down, be done with, cease, give o'er;
Hide thyself, strive not, be no more.
|
by
Oscar Wilde
Christ, dost Thou live indeed? or are Thy bones
Still straitened in their rock-hewn sepulchre?
And was Thy Rising only dreamed by her
Whose love of Thee for all her sin atones?
For here the air is horrid with men's groans,
The priests who call upon Thy name are slain,
Dost Thou not hear the bitter wail of pain
From those whose children lie upon the stones?
Come down, O Son of God! incestuous gloom
Curtains the land, and through the starless night
Over Thy Cross a Crescent moon I see!
If Thou in very truth didst burst the tomb
Come down, O Son of Man! and show Thy might
Lest Mahomet be crowned instead of Thee!
|
by
Vachel Lindsay
(The poem shows the Master, with his work done, singing to free his heart in Heaven.)
I heard Immanuel singing
Within his own good lands,
I saw him bend above his harp.
I watched his wandering hands
Lost amid the harp-strings;
Sweet, sweet I heard him play.
His wounds were altogether healed.
Old things had passed away.
All things were new, but music.
The blood of David ran
Within the Son of David,
Our God, the Son of Man.
He was ruddy like a shepherd.
His bold young face, how fair.
Apollo of the silver bow
Had not such flowing hair.
I saw Immanuel singing
On a tree-girdled hill.
The glad remembering branches
Dimly echoed still
The grand new song proclaiming
The Lamb that had been slain.
New-built, the Holy City
Gleamed in the murmuring plain.
The crowning hours were over.
The pageants all were past.
Within the many mansions
The hosts, grown still at last,
In homes of holy mystery
Slept long by crooning springs
Or waked to peaceful glory,
A universe of Kings.
He left his people happy.
He wandered free to sigh
Alone in lowly friendship
With the green grass and the sky.
He murmured ancient music
His red heart burned to sing
Because his perfect conquest
Had grown a weary thing.
No chant of gilded triumph—
His lonely song was made
Of Art's deliberate freedom;
Of minor chords arrayed
In soft and shadowy colors
That once were radiant flowers:—
The Rose of Sharon, bleeding
In Olive-shadowed bowers:—
And all the other roses
In the songs of East and West
Of love and war and worshipping,
And every shield and crest
Of thistle or of lotus
Or sacred lily wrought
In creeds and psalms and palaces
And temples of white thought:—
All these he sang, half-smiling
And weeping as he smiled,
Laughing, talking to his harp
As to a new-born child:—
As though the arts forgotten
But bloomed to prophecy
These careless, fearless harp-strings,
New-crying in the sky.
"When this his hour of sorrow
For flowers and Arts of men
Has passed in ghostly music,"
I asked my wild heart then—
What will he sing to-morrow,
What wonder, all his own
Alone, set free, rejoicing,
With a green hill for his throne?
What will he sing to-morrow
What wonder all his own
Alone, set free, rejoicing,
With a green hill for his throne?
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by
Delmore Schwartz
In the naked bed, in Plato's cave,
Reflected headlights slowly slid the wall,
Carpenters hammered under the shaded window,
Wind troubled the window curtains all night long,
A fleet of trucks strained uphill, grinding,
Their freights covered, as usual.
The ceiling lightened again, the slanting diagram
Slid slowly forth.
Hearing the milkman's clop,
his striving up the stair, the bottle's chink,
I rose from bed, lit a cigarette,
And walked to the window. The stony street
Displayed the stillness in which buildings stand,
The street-lamp's vigil and the horse's patience.
The winter sky's pure capital
Turned me back to bed with exhausted eyes.
Strangeness grew in the motionless air. The loose
Film grayed. Shaking wagons, hooves' waterfalls,
Sounded far off, increasing, louder and nearer.
A car coughed, starting. Morning softly
Melting the air, lifted the half-covered chair
From underseas, kindled the looking-glass,
Distinguished the dresser and the white wall.
The bird called tentatively, whistled, called,
Bubbled and whistled, so! Perplexed, still wet
With sleep, affectionate, hungry and cold. So, so,
O son of man, the ignorant night, the travail
Of early morning, the mystery of the beginning
Again and again,
while history is unforgiven.
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by
John Milton
Thou Shepherd that dost Israel keep
Give ear in time of need,
Who leadest like a flock of sheep
Thy loved Josephs seed,
That sitt'st between the Cherubs bright
Between their wings out-spread
Shine forth, and from thy cloud give light,
And on our foes thy dread.
In Ephraims view and Benjamins,
And in Manasse's sight
Awake* thy strength, come, and be seen *Gnorera.
To save us by thy might.
Turn us again, thy grace divine
To us O God vouchsafe;
Cause thou thy face on us to shine
And then we shall be safe.
Lord God of Hosts, how long wilt thou,
How long wilt thou declare
Thy *smoaking wrath, and angry brow *Gnashanta.
Against thy peoples praire.
Thou feed'st them with the bread of tears,
Their bread with tears they eat,
And mak'st them* largely drink the tears *Shalish.
Wherewith their cheeks are wet.
A strife thou mak'st us and a prey
To every neighbour foe,
Among themselves they *laugh, they *play, *Jilgnagu.
And *flouts at us they throw.
Return us, and thy grace divine,
O God of Hosts vouchsafe
Cause thou thy face on us to shine,
And then we shall be safe.
A Vine from Aegypt thou hast brought,
Thy free love made it thine,
And drov'st out Nations proud and haut
To plant this lovely Vine.
Thou did'st prepare for it a place
And root it deep and fast
That it began to grow apace,
And fill'd the land at last.
With her green shade that cover'd all,
The Hills were over-spread
Her Bows as high as Cedars tall
Advanc'd their lofty head.
Her branches on the western side
Down to the Sea she sent,
And upward to that river wide
Her other branches went.
Why hast thou laid her Hedges low
And brok'n down her Fence,
That all may pluck her, as they go,
With rudest violence?
The tusked Boar out of the wood
Up turns it by the roots,
Wild Beasts there brouze, and make their food
Her Grapes and tender Shoots.
Return now, God of Hosts, look down
From Heav'n, thy Seat divine,
Behold us, but without a frown,
And visit this thy Vine.
Visit this Vine, which thy right hand
Hath set, and planted long,
And the young branch, that for thy self
Thou hast made firm and strong.
But now it is consum'd with fire,
And cut with Axes down,
They perish at thy dreadfull ire,
At thy rebuke and frown.
Upon the man of thy right hand
Let thy good hand be laid,
Upon the Son of Man, whom thou
Strong for thyself hast made.
So shall we not go back from thee
To wayes of sin and shame,
Quick'n us thou, then gladly wee
Shall call upon thy Name.
Return us, and thy grace divine
Lord God of Hosts voutsafe,
Cause thou thy face on us to shine,
And then we shall be safe.
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