10 Best Famous Masses Poems

Here is a collection of the top 10 all-time best famous Masses poems. This is a select list of the best famous Masses poetry. Reading, writing, and enjoying famous Masses poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of masses poems.

• All Famous Masses Poems

excuse me but lady liberty needs glasses
and so does mrs justice by her side
both the broads r blind as bats
stumbling thru the system
justice bumbed into mutulu and
trippin on geronimo pratt
but stepped right over oliver
and his crooked partner ronnie
justice stubbed her big toe on mandela
and liberty was misquoted by the indians
slavery was a learning phase
forgotten with out a verdict
while justice is on a rampage
4 endangered surviving black males
i mean really if anyone really valued life
and cared about the masses
theyd take em both 2 pen optical
and get 2 pair of glasses

Listen, my children, and you shall hear 
Of the midnight ride of Paul Revere, 
On the eighteenth of April, in Seventy-Five: 
Hardly a man is now alive 
Who remembers that famous day and year. 

He said to his friend, "If the British march 
By land or sea from the town to-night, 
Hang a lantern aloft in the belfry-arch 
Of the North-Church-tower, as a signal-light,-- 
One if by land, and two if by sea; 
And I on the opposite shore will be, 
Ready to ride and spread the alarm 
Through every Middlesex village and farm, 
For the country-folk to be up and to arm." 

Then he said "Good night!" and with muffled oar 
Silently rowed to the Charlestown shore, 
Just as the moon rose over the bay, 
Where swinging wide at her moorings lay 
The Somerset, British man-of-war: 
A phantom ship, with each mast and spar 
Across the moon, like a prison-bar, 
And a huge black hulk, that was magnified 
By its own reflection in the tide. 

Meanwhile, his friend, through alley and street 
Wanders and watches with eager ears, 
Till in the silence around him he hears 
The muster of men at the barrack door, 
The sound of arms, and the tramp of feet, 
And the measured tread of the grenadiers 
Marching down to their boats on the shore. 

Then he climbed to the tower of the church, 
Up the wooden stairs, with stealthy tread, 
To the belfry-chamber overhead, 
And startled the pigeons from their perch 
On the sombre rafters, that round him made 
Masses and moving shapes of shade,-- 
By the trembling ladder, steep and tall, 
To the highest window in the wall, 
Where he paused to listen and look down 
A moment on the roofs of the town, 
And the moonlight flowing over all. 

Beneath, in the churchyard, lay the dead, 
In their night-encampment on the hill, 
Wrapped in silence so deep and still 
That he could hear, like a sentinel's tread, 
The watchful night-wind, as it went 
Creeping along from tent to tent, 
And seeming to whisper, "All is well!" 
A moment only he feels the spell 
Of the place and the hour, and the secret dread 
Of the lonely belfry and the dead; 
For suddenly all his thoughts are bent 
On a shadowy something far away, 
Where the river widens to meet the bay, -- 
A line of black, that bends and floats 
On the rising tide, like a bridge of boats. 

Meanwhile, impatient to mount and ride, 
Booted and spurred, with a heavy stride, 
On the opposite shore walked Paul Revere. 
Now he patted his horse's side, 
Now gazed on the landscape far and near, 
Then impetuous stamped the earth, 
And turned and tightened his saddle-girth; 
But mostly he watched with eager search 
The belfry-tower of the old North Church, 
As it rose above the graves on the hill, 
Lonely and spectral and sombre and still. 
And lo! as he looks, on the belfry's height, 
A glimmer, and then a gleam of light! 
He springs to the saddle, the bridle he turns, 
But lingers and gazes, till full on his sight 
A second lamp in the belfry burns! 

A hurry of hoofs in a village-street, 
A shape in the moonlight, a bulk in the dark, 
And beneath from the pebbles, in passing, a spark 
Struck out by a steed that flies fearless and fleet: 
That was all! And yet, through the gloom and the light, 
The fate of a nation was riding that night; 
And the spark struck out by that steed, in his flight, 
Kindled the land into flame with its heat. 

He has left the village and mounted the steep, 
And beneath him, tranquil and broad and deep, 
Is the Mystic, meeting the ocean tides; 
And under the alders, that skirt its edge, 
Now soft on the sand, now load on the ledge, 
Is heard the tramp of his steed as he rides. 

It was twelve by the village clock 
When he crossed the bridge into Medford town. 
He heard the crowing of the cock, 
And the barking of the farmer's dog, 
And felt the damp of the river-fog, 
That rises when the sun goes down. 

It was one by the village clock, 
When he galloped into Lexington. 
He saw the gilded weathercock 
Swim in the moonlight as he passed, 
And the meeting-house windows, blank and bare, 
Gaze at him with a spectral glare, 
As if they already stood aghast 
At the bloody work they would look upon. 

It was two by the village clock, 
When be came to the bridge in Concord town. 
He heard the bleating of the flock, 
And the twitter of birds among the trees, 
And felt the breath of the morning breeze 
Blowing over the meadows brown. 
And one was safe and asleep in his bed 
Who at the bridge would be first to fall, 
Who that day would be lying dead, 
Pierced by a British musket-ball. 

You know the rest. In the books you have read, 
How the British Regulars fired and fled,-- 
How the farmers gave them ball for ball, 
From behind each fence and farmyard-wall, 
Chasing the red-coats down the lane, 
Then crossing the fields to emerge again 
Under the trees at the turn of the road, 
And only pausing to fire and load. 

So through the night rode Paul Revere; 
And so through the night went his cry of alarm 
To every Middlesex village and farm,-- 
A cry of defiance, and not of fear, 
A voice in the darkness, a knock at the door, 
And a word that shall echo forevermore! 
For, borne on the night-wind of the Past, 
Through all our history, to the last, 
In the hour of darkness and peril and need, 
The people will waken and listen to hear 
The hurrying hoof-beats of that steed, 
And the midnight message of Paul Revere. 

 1
OF these years I sing, 
How they pass and have pass’d, through convuls’d pains as through parturitions; 
How America illustrates birth, muscular youth, the promise, the sure fulfillment, the
 Absolute
 Success, despite of people—Illustrates evil as well as good; 
How many hold despairingly yet to the models departed, caste, myths, obedience,
 compulsion, and
 to infidelity; 
How few see the arrived models, the Athletes, the Western States—or see freedom or
 spirituality—or hold any faith in results,
(But I see the Athletes—and I see the results of the war glorious and
 inevitable—and
 they again leading to other results;) 
How the great cities appear—How the Democratic masses, turbulent, wilful, as I love
 them; 
How the whirl, the contest, the wrestle of evil with good, the sounding and resounding,
 keep on
 and on; 
How society waits unform’d, and is for awhile between things ended and things begun; 
How America is the continent of glories, and of the triumph of freedom, and of the
 Democracies,
 and of the fruits of society, and of all that is begun;
And how The States are complete in themselves—And how all triumphs and glories are
 complete in themselves, to lead onward, 
And how these of mine, and of The States, will in their turn be convuls’d, and serve
 other
 parturitions and transitions, 
And how all people, sights, combinations, the Democratic masses, too, serve—and how
 every
 fact, and war itself, with all its horrors, serves, 
And how now, or at any time, each serves the exquisite transition of death. 

2
OF seeds dropping into the ground—of birth,
Of the steady concentration of America, inland, upward, to impregnable and swarming
 places, 
Of what Indiana, Kentucky, Ohio and the rest, are to be, 
Of what a few years will show there in Nebraska, Colorado, Nevada, and the rest; 
(Or afar, mounting the Northern Pacific to Sitka or Aliaska;) 
Of what the feuillage of America is the preparation for—and of what all sights,
 North,
 South, East and West, are;
Of This Union, soak’d, welded in blood—of the solemn price paid—of the
 unnamed
 lost, ever present in my mind; 
—Of the temporary use of materials, for identity’s sake, 
Of the present, passing, departing—of the growth of completer men than any yet, 
Of myself, soon, perhaps, closing up my songs by these shores, 
Of California, of Oregon—and of me journeying to live and sing there;
Of the Western Sea—of the spread inland between it and the spinal river, 
Of the great pastoral area, athletic and feminine, 
of all sloping down there where the fresh free giver, the mother, the Mississippi flows, 
Of future women there—of happiness in those high plateaus, ranging three thousand
 miles,
 warm and cold; 
Of mighty inland cities yet unsurvey’d and unsuspected, (as I am also, and as it must
 be;)
Of the new and good names—of the modern developments—of inalienable homesteads; 
Of a free and original life there—of simple diet and clean and sweet blood; 
Of litheness, majestic faces, clear eyes, and perfect physique there; 
Of immense spiritual results, future years, far west, each side of the Anahuacs; 
Of these leaves, well understood there, (being made for that area;)
Of the native scorn of grossness and gain there; 
(O it lurks in me night and day—What is gain, after all, to savageness and freedom?)

 1
AS a strong bird on pinions free, 
Joyous, the amplest spaces heavenward cleaving, 
Such be the thought I’d think to-day of thee, America, 
Such be the recitative I’d bring to-day for thee. 

The conceits of the poets of other lands I bring thee not,
Nor the compliments that have served their turn so long, 
Nor rhyme—nor the classics—nor perfume of foreign court, or indoor library; 
But an odor I’d bring to-day as from forests of pine in the north, in Maine—or
 breath
 of an Illinois prairie, 
With open airs of Virginia, or Georgia, or Tennessee—or from Texas uplands, or
 Florida’s glades, 
With presentment of Yellowstone’s scenes, or Yosemite;
And murmuring under, pervading all, I’d bring the rustling sea-sound, 
That endlessly sounds from the two great seas of the world. 

And for thy subtler sense, subtler refrains, O Union! 
Preludes of intellect tallying these and thee—mind-formulas fitted for
 thee—real, and
 sane, and large as these and thee; 
Thou, mounting higher, diving deeper than we knew—thou transcendental Union!
By thee Fact to be justified—blended with Thought; 
Thought of Man justified—blended with God: 
Through thy Idea—lo! the immortal Reality! 
Through thy Reality—lo! the immortal Idea! 

2
Brain of the New World! what a task is thine!
To formulate the Modern.....Out of the peerless grandeur of the modern, 
Out of Thyself—comprising Science—to recast Poems, Churches, Art, 
(Recast—may-be discard them, end them—May-be their work is done—who knows?)

By vision, hand, conception, on the background of the mighty past, the dead, 
To limn, with absolute faith, the mighty living present.

(And yet, thou living, present brain! heir of the dead, the Old World brain! 
Thou that lay folded, like an unborn babe, within its folds so long! 
Thou carefully prepared by it so long!—haply thou but unfoldest it—only maturest
 it; 
It to eventuate in thee—the essence of the by-gone time contain’d in thee; 
Its poems, churches, arts, unwitting to themselves, destined with reference to thee,
The fruit of all the Old, ripening to-day in thee.) 

3
Sail—sail thy best, ship of Democracy! 
Of value is thy freight—’tis not the Present only, 
The Past is also stored in thee! 
Thou holdest not the venture of thyself alone—not of thy western continent alone;
Earth’s résumé entire floats on thy keel, O ship—is
 steadied by
 thy spars; 
With thee Time voyages in trust—the antecedent nations sink or swim with thee; 
With all their ancient struggles, martyrs, heroes, epics, wars, thou bear’st the
 other
 continents; 
Theirs, theirs as much as thine, the destination-port triumphant: 
—Steer, steer with good strong hand and wary eye, O helmsman—thou carryest great
 companions,
Venerable, priestly Asia sails this day with thee, 
And royal, feudal Europe sails with thee. 

4
Beautiful World of new, superber Birth, that rises to my eyes, 
Like a limitless golden cloud, filling the western sky; 
Emblem of general Maternity, lifted above all;
Sacred shape of the bearer of daughters and sons; 
Out of thy teeming womb, thy giant babes in ceaseless procession issuing, 
Acceding from such gestation, taking and giving continual strength and life; 
World of the Real! world of the twain in one! 
World of the Soul—born by the world of the real alone—led to identity, body, by
 it
 alone;
Yet in beginning only—incalculable masses of composite, precious materials, 
By history’s cycles forwarded—by every nation, language, hither sent, 
Ready, collected here—a freer, vast, electric World, to be constructed here, 
(The true New World—the world of orbic Science, Morals, Literatures to come,) 
Thou Wonder World, yet undefined, unform’d—neither do I define thee;
How can I pierce the impenetrable blank of the future? 
I feel thy ominous greatness, evil as well as good; 
I watch thee, advancing, absorbing the present, transcending the past; 
I see thy light lighting and thy shadow shadowing, as if the entire globe; 
But I do not undertake to define thee—hardly to comprehend thee;
I but thee name—thee prophecy—as now! 
I merely thee ejaculate! 

Thee in thy future; 
Thee in thy only permanent life, career—thy own unloosen’d mind—thy soaring
 spirit; 
Thee as another equally needed sun, America—radiant, ablaze, swift-moving,
 fructifying
 all;
Thee! risen in thy potent cheerfulness and joy—thy endless, great hilarity! 
(Scattering for good the cloud that hung so long—that weigh’d so long upon the
 mind
 of man, 
The doubt, suspicion, dread, of gradual, certain decadence of man;) 
Thee in thy larger, saner breeds of Female, Male—thee in thy athletes, moral,
 spiritual,
 South, North, West, East, 
(To thy immortal breasts, Mother of All, thy every daughter, son, endear’d alike,
 forever
 equal;)
Thee in thy own musicians, singers, artists, unborn yet, but certain; 
Thee in thy moral wealth and civilization (until which thy proudest material wealth and
 civilization must remain in vain;) 
Thee in thy all-supplying, all-enclosing Worship—thee in no single bible, saviour,
 merely,

Thy saviours countless, latent within thyself—thy bibles incessant, within thyself,
 equal
 to any, divine as any; 
Thee in an education grown of thee—in teachers, studies, students, born of thee;
Thee in thy democratic fetes, en masse—thy high original festivals, operas,
 lecturers,
 preachers; 
Thee in thy ultimata, (the preparations only now completed—the edifice on sure
 foundations
 tied,) 
Thee in thy pinnacles, intellect, thought—thy topmost rational joys—thy love,
 and
 godlike aspiration, 
In thy resplendent coming literati—thy full-lung’d orators—thy sacerdotal
 bards—kosmic savans, 
These! these in thee, (certain to come,) to-day I prophecy.

5
Land tolerating all—accepting all—not for the good alone—all good for thee;

Land in the realms of God to be a realm unto thyself; 
Under the rule of God to be a rule unto thyself. 

(Lo! where arise three peerless stars, 
To be thy natal stars, my country—Ensemble—Evolution—Freedom,
Set in the sky of Law.) 

Land of unprecedented faith—God’s faith! 
Thy soil, thy very subsoil, all upheav’d; 
The general inner earth, so long, so sedulously draped over, now and hence for what it is,
 boldly laid bare, 
Open’d by thee to heaven’s light, for benefit or bale.

Not for success alone; 
Not to fair-sail unintermitted always; 
The storm shall dash thy face—the murk of war, and worse than war, shall cover thee
 all
 over; 
(Wert capable of war—its tug and trials? Be capable of peace, its trials; 
For the tug and mortal strain of nations come at last in peace—not war;)
In many a smiling mask death shall approach, beguiling thee—thou in disease shalt
 swelter;

The livid cancer spread its hideous claws, clinging upon thy breasts, seeking to strike
 thee
 deep within; 
Consumption of the worst—moral consumption—shall rouge thy face with hectic: 
But thou shalt face thy fortunes, thy diseases, and surmount them all, 
Whatever they are to-day, and whatever through time they may be,
They each and all shall lift, and pass away, and cease from thee; 
While thou, Time’s spirals rounding—out of thyself, thyself still extricating,
 fusing, 
Equable, natural, mystical Union thou—(the mortal with immortal blent,) 
Shalt soar toward the fulfilment of the future—the spirit of the body and the mind, 
The Soul—its destinies.

The Soul, its destinies—the real real, 
(Purport of all these apparitions of the real;) 
In thee, America, the Soul, its destinies; 
Thou globe of globes! thou wonder nebulous! 
By many a throe of heat and cold convuls’d—(by these thyself solidifying;)
Thou mental, moral orb! thou New, indeed new, Spiritual World! 
The Present holds thee not—for such vast growth as thine—for such
 unparallel’d
 flight as thine, 
The Future only holds thee, and can hold thee.

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles.  From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
"Keep, ancient lands, your storied pomp!" cries she
With silent lips.  "Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!"

 1
PROUD music of the storm! 
Blast that careers so free, whistling across the prairies! 
Strong hum of forest tree-tops! Wind of the mountains! 
Personified dim shapes! you hidden orchestras! 
You serenades of phantoms, with instruments alert,
Blending, with Nature’s rhythmus, all the tongues of nations; 
You chords left us by vast composers! you choruses! 
You formless, free, religious dances! you from the Orient! 
You undertone of rivers, roar of pouring cataracts; 
You sounds from distant guns, with galloping cavalry!
Echoes of camps, with all the different bugle-calls! 
Trooping tumultuous, filling the midnight late, bending me powerless, 
Entering my lonesome slumber-chamber—Why have you seiz’d me? 

2
Come forward, O my Soul, and let the rest retire; 
Listen—lose not—it is toward thee they tend;
Parting the midnight, entering my slumber-chamber, 
For thee they sing and dance, O Soul. 

A festival song! 
The duet of the bridegroom and the bride—a marriage-march, 
With lips of love, and hearts of lovers, fill’d to the brim with love;
The red-flush’d cheeks, and perfumes—the cortege swarming, full of friendly
 faces,
 young and old, 
To flutes’ clear notes, and sounding harps’ cantabile. 

3
Now loud approaching drums! 
Victoria! see’st thou in powder-smoke the banners torn but flying? the rout of the
 baffled? 
Hearest those shouts of a conquering army?

(Ah, Soul, the sobs of women—the wounded groaning in agony, 
The hiss and crackle of flames—the blacken’d ruins—the embers of cities, 
The dirge and desolation of mankind.) 

4
Now airs antique and medieval fill me! 
I see and hear old harpers with their harps, at Welsh festivals:
I hear the minnesingers, singing their lays of love, 
I hear the minstrels, gleemen, troubadours, of the feudal ages. 

5
Now the great organ sounds, 
Tremulous—while underneath, (as the hid footholds of the earth, 
On which arising, rest, and leaping forth, depend,
All shapes of beauty, grace and strength—all hues we know, 
Green blades of grass, and warbling birds—children that gambol and play—the
 clouds of
 heaven above,) 
The strong base stands, and its pulsations intermits not, 
Bathing, supporting, merging all the rest—maternity of all the rest; 
And with it every instrument in multitudes,
The players playing—all the world’s musicians, 
The solemn hymns and masses, rousing adoration, 
All passionate heart-chants, sorrowful appeals, 
The measureless sweet vocalists of ages, 
And for their solvent setting, Earth’s own diapason,
Of winds and woods and mighty ocean waves; 
A new composite orchestra—binder of years and climes—ten-fold renewer, 
As of the far-back days the poets tell—the Paradiso, 
The straying thence, the separation long, but now the wandering done, 
The journey done, the Journeyman come home,
And Man and Art, with Nature fused again. 

6
Tutti! for Earth and Heaven! 
The Almighty Leader now for me, for once has signal’d with his wand. 

The manly strophe of the husbands of the world, 
And all the wives responding.

The tongues of violins! 
(I think, O tongues, ye tell this heart, that cannot tell itself; 
This brooding, yearning heart, that cannot tell itself.) 

7
Ah, from a little child, 
Thou knowest, Soul, how to me all sounds became music;
My mother’s voice, in lullaby or hymn; 
(The voice—O tender voices—memory’s loving voices! 
Last miracle of all—O dearest mother’s, sister’s, voices;) 
The rain, the growing corn, the breeze among the long-leav’d corn, 
The measur’d sea-surf, beating on the sand,
The twittering bird, the hawk’s sharp scream, 
The wild-fowl’s notes at night, as flying low, migrating north or south, 
The psalm in the country church, or mid the clustering trees, the open air camp-meeting, 
The fiddler in the tavern—the glee, the long-strung sailor-song, 
The lowing cattle, bleating sheep—the crowing cock at dawn.

8
All songs of current lands come sounding ’round me, 
The German airs of friendship, wine and love, 
Irish ballads, merry jigs and dances—English warbles, 
Chansons of France, Scotch tunes—and o’er the rest, 
Italia’s peerless compositions.

Across the stage, with pallor on her face, yet lurid passion, 
Stalks Norma, brandishing the dagger in her hand. 

I see poor crazed Lucia’s eyes’ unnatural gleam; 
Her hair down her back falls loose and dishevell’d. 

I see where Ernani, walking the bridal garden,
Amid the scent of night-roses, radiant, holding his bride by the hand, 
Hears the infernal call, the death-pledge of the horn. 

To crossing swords, and grey hairs bared to heaven, 
The clear, electric base and baritone of the world, 
The trombone duo—Libertad forever!

From Spanish chestnut trees’ dense shade, 
By old and heavy convent walls, a wailing song, 
Song of lost love—the torch of youth and life quench’d in despair, 
Song of the dying swan—Fernando’s heart is breaking. 

Awaking from her woes at last, retriev’d Amina sings;
Copious as stars, and glad as morning light, the torrents of her joy. 

(The teeming lady comes! 
The lustrious orb—Venus contralto—the blooming mother, 
Sister of loftiest gods—Alboni’s self I hear.) 

9
I hear those odes, symphonies, operas;
I hear in the William Tell, the music of an arous’d and angry people; 
I hear Meyerbeer’s Huguenots, the Prophet, or Robert; 
Gounod’s Faust, or Mozart’s Don Juan. 

10
I hear the dance-music of all nations, 
The waltz, (some delicious measure, lapsing, bathing me in bliss;)
The bolero, to tinkling guitars and clattering castanets. 

I see religious dances old and new, 
I hear the sound of the Hebrew lyre, 
I see the Crusaders marching, bearing the cross on high, to the martial clang of cymbals; 
I hear dervishes monotonously chanting, interspers’d with frantic shouts, as they
 spin
 around, turning always towards Mecca;
I see the rapt religious dances of the Persians and the Arabs; 
Again, at Eleusis, home of Ceres, I see the modern Greeks dancing, 
I hear them clapping their hands, as they bend their bodies, 
I hear the metrical shuffling of their feet. 

I see again the wild old Corybantian dance, the performers wounding each other;
I see the Roman youth, to the shrill sound of flageolets, throwing and catching their
 weapons, 
As they fall on their knees, and rise again. 

I hear from the Mussulman mosque the muezzin calling; 
I see the worshippers within, (nor form, nor sermon, argument, nor word, 
But silent, strange, devout—rais’d, glowing heads—extatic faces.)

11
I hear the Egyptian harp of many strings, 
The primitive chants of the Nile boatmen; 
The sacred imperial hymns of China, 
To the delicate sounds of the king, (the stricken wood and stone;) 
Or to Hindu flutes, and the fretting twang of the vina,
A band of bayaderes. 

12
Now Asia, Africa leave me—Europe, seizing, inflates me; 
To organs huge, and bands, I hear as from vast concourses of voices, 
Luther’s strong hymn, Eine feste Burg ist unser Gott; 
Rossini’s Stabat Mater dolorosa;
Or, floating in some high cathedral dim, with gorgeous color’d windows, 
The passionate Agnus Dei, or Gloria in Excelsis. 

13
Composers! mighty maestros! 
And you, sweet singers of old lands—Soprani! Tenori! Bassi! 
To you a new bard, carolling free in the west,
Obeisant, sends his love. 

(Such led to thee, O Soul! 
All senses, shows and objects, lead to thee, 
But now, it seems to me, sound leads o’er all the rest.) 

14
I hear the annual singing of the children in St. Paul’s Cathedral;
Or, under the high roof of some colossal hall, the symphonies, oratorios of Beethoven,
 Handel,
 or Haydn; 
The Creation, in billows of godhood laves me. 

Give me to hold all sounds, (I, madly struggling, cry,) 
Fill me with all the voices of the universe, 
Endow me with their throbbings—Nature’s also,
The tempests, waters, winds—operas and chants—marches and dances, 
Utter—pour in—for I would take them all. 

15
Then I woke softly, 
And pausing, questioning awhile the music of my dream, 
And questioning all those reminiscences—the tempest in its fury,
And all the songs of sopranos and tenors, 
And those rapt oriental dances, of religious fervor, 
And the sweet varied instruments, and the diapason of organs, 
And all the artless plaints of love, and grief and death, 
I said to my silent, curious Soul, out of the bed of the slumber-chamber,
Come, for I have found the clue I sought so long, 
Let us go forth refresh’d amid the day, 
Cheerfully tallying life, walking the world, the real, 
Nourish’d henceforth by our celestial dream. 

And I said, moreover,
Haply, what thou hast heard, O Soul, was not the sound of winds, 
Nor dream of raging storm, nor sea-hawk’s flapping wings, nor harsh scream, 
Nor vocalism of sun-bright Italy, 
Nor German organ majestic—nor vast concourse of voices—nor layers of harmonies; 
Nor strophes of husbands and wives—nor sound of marching soldiers,
Nor flutes, nor harps, nor the bugle-calls of camps; 
But, to a new rhythmus fitted for thee, 
Poems, bridging the way from Life to Death, vaguely wafted in night air, uncaught,
 unwritten, 
Which, let us go forth in the bold day, and write.

 ("Le soleil s'est couché") 
 
 {XXXV. vi., April, 1829.} 


 The sun set this evening in masses of cloud, 
 The storm comes to-morrow, then calm be the night, 
 Then the Dawn in her chariot refulgent and proud, 
 Then more nights, and still days, steps of Time in his flight. 
 The days shall pass rapid as swifts on the wing. 
 O'er the face of the hills, o'er the face of the seas, 
 O'er streamlets of silver, and forests that ring 
 With a dirge for the dead, chanted low by the breeze; 
 The face of the waters, the brow of the mounts 
 Deep scarred but not shrivelled, and woods tufted green, 
 Their youth shall renew; and the rocks to the founts 
 Shall yield what these yielded to ocean their queen. 
 But day by day bending still lower my head, 
 Still chilled in the sunlight, soon I shall have cast, 
 At height of the banquet, my lot with the dead, 
 Unmissed by creation aye joyous and vast. 
 
 TORU DUTT. 


 

I am bound to this land by blood
That's why my vision is blurred
I am rooted in its soil
And its streams flood my veins
I smell the sweat of its men
And the million feet that plod
The dust of its streets
Leave their prints on my soul
I have walked the footpaths of this land
Climbed the snake-routes of its hills
I have known the heat of its noon
And that in the fields where men toil till dusk
I have known the faces their creases
I have seen pain engraved on the foreheads of many
I have heard their agony

I have cried so often with broken men
And peered into a million faces blank
Faces without bodies bodies without faces
The owners of nothing breakers of stone
The owners who are owned I have known them all

I have heard the wailing of a million
I have stood in the crowd where men
Mixed their sweat and wiped blood
From their brows cursing silently
I have stood in the middle of silent whirlwinds
And their heat has left its mark
I bear the mark of the masses on my brow
And if I curse
If I raise this single voice
In the midst of dust and curse
If I lend a tiny voice to
The rustle of this crowd
It's because I am bound to this land

I am bound to the dying mother the widow
The man with a weight on his loins
I am tethered to their moan they are my own
I belong with they who have no voice
They who trudge outside the gate
Those who sigh in their hearts
Who only shake their heads

And if I sing not of roses and rivers
It's because I see rivers of blood
I look through the holler of the crowd
And I see blood on the ground
I see blood on the rockslabs
I look over the mangrove swamp
And I walk through fields of groundnut
And I see nothing but blood
I see blood in the face of the farmer
On the palm of the school child
I see blood on the statue
Of the Immaculate Mother

I walk through the streets and I see puddles of blood
I see blood on your shoes on your underwear
I see blood on the hands of men
And if I raise my voice to holler
It is because the grasses wither in this deluge of blood
Fishes float on their bellies with their eyes covered
By the sanguine flood

My verse spreads ungathered
In this spill of purple
Mine is the cry of a ram tethered
To the slaughterslab

There are no petals soft
No yellow centres
No polished pebble melodies
Piled into song
My words are rough-hewn from
These rocks where men toil
The plaintive voices of children
The plod of prisoners feet
The curses of the peasant woman
Are the wattle of my song

My pictures are the colour of dust
And I sing only of rust
I have swum in the flood
And I know better
For I am bound to this land
By blood. 

There are lions and roaring tigers,
and enormous camels and things,
There are biffalo-buffalo-bisons,
and a great big bear with wings.
There's a sort of a tiny potamus,
and a tiny nosserus too -
But I gave buns to the elephant
when I went down to the Zoo!

There are badgers and bidgers and bodgers,
and a Super-in-tendent's House,
There are masses of goats, and a Polar,
and different kinds of mouse,
And I think there's a sort of a something
which is called a wallaboo -
But I gave buns to the elephant
when I went down to the Zoo!

If you try to talk to the bison,
he never quite understands;
You can't shake hands with a mingo -
he doesn't like shaking hands.
And lions and roaring tigers
hate saying, "How do you do?" -
But I give buns to the elephant
when I go down to the Zoo!

 Come, walk with me, 
There's only thee 
To bless my spirit now - 
We used to love on winter nights
To wander through the snow; 
Can we not woo back old delights?
The clouds rush dark and wild 
They fleck with shade our mountain heights
The same as long ago 
And on the horizon rest at last
In looming masses piled; 
While moonbeams flash and fly so fast
We scarce can say they smiled - 

Come walk with me, come walk with me;
We were not once so few
But Death has stolen our company
As sunshine steals the dew -
He took them one by one and we 
Are left the only two; 
So closer would my feelings twine
Because they have no stay but thine - 

'Nay call me not - it may not be
Is human love so true? 
Can Friendship's flower droop on for years
And then revive anew? 
No, though the soil be wet with tears, 
How fair soe'er it grew
The vital sap once perished
Will never flow again 
And surer than that dwelling dread,
The narrow dungeon of the dead 
Time parts the hearts of men -'