10 Best Famous Judas Poems

Here is a collection of the top 10 all-time best famous Judas poems. This is a select list of the best famous Judas poetry. Reading, writing, and enjoying famous Judas poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of judas poems.

See Also:

The Harvest

by Duncan Campbell Scott
 Sun on the mountain,
Shade in the valley,
Ripple and lightness
Leaping along the world,
Sun, like a gold sword
Plucked from the scabbard,
Striking the wheat-fields,
Splendid and lusty,
Close-standing, full-headed,
Toppling with plenty;
Shade, like a buckler
Kindly and ample,
Sweeping the wheat-fields
Darkening and tossing;
There on the world-rim
Winds break and gather
Heaping the mist
For the pyre of the sunset;
And still as a shadow,
In the dim westward,
A cloud sloop of amethyst
Moored to the world
With cables of rain.

Acres of gold wheat
Stir in the sunshine,
Rounding the hill-top,
Crested with plenty,
Filling the valley,
Brimmed with abundance,
Wind in the wheat-field
Eddying and settling,
Swaying it, sweeping it,
Lifting the rich heads,
Tossing them soothingly
Twinkle and shimmer
The lights and the shadowings,
Nimble as moonlight
Astir in the mere.
Laden with odors
Of peace and of plenty,
Soft comes the wind
From the ranks of the wheat-field,
Bearing a promise 
Of harvest and sickle-time,
Opulent threshing-floors
Dusty and dim 
With the whirl of the flail,
And wagons of bread,
Sown-laden and lumbering
Through the gateways of cities.

When will the reapers 
Strike in their sickles,
Bending and grasping,
Shearing and spreading;
When will the gleaners
Searching the stubble
Take the last wheat-heads
Home in their arms ?

Ask not the question! -
Something tremendous
Moves to the answer.

Hunger and poverty
Heaped like the ocean
Welters and mutters,
Hold back the sickles!

Millions of children
Born to their mothers' womb,
Starved at the nipple, cry,--
Ours is the harvest!
Millions of women 
Learned in the tragical
Secrets of poverty,
Sweated and beaten, cry,--
Hold back the sickles!

Millions of men
With a vestige of manhood,
Wild-eyed and gaunt-throated,
Shout with a leonine
Accent of anger,
Leaves us the wheat-fields!

When will the reapers 
Strike in their sickles?
Ask not the question;
Something tremendous
Moves to the answer.

Long have they sharpened
Their fiery, impetuous
Sickles of carnage,
Welded them aeons
Ago in the mountains
Of suffering and anguish;
Hearts were their hammers 
Blood was their fire,
Sorrow their anvil,
(Trusty the sickle
Tempered with tears;)
Time they had plenty-
Harvests and harvests
Passed them in agony,
Only a half-filled
Ear for their lot;
Man that has taken
God for a master
Made him a law,
Mocked him and cursed him,
Set up this hunger,
Called it necessity,
Put in the blameless mouth
Juda's language:
The poor ye have with you
Always, unending.
But up from the impotent
Anguish of children,
Up from the labor
Fruitless, unmeaning,
Of millions of mothers,
Hugely necessitous,
Grew by a just law
Stern and implacable,
Art born of poverty,
The making of sickles
Meet for the harvest.

And now to the wheat-fields
Come the weird reapers
Armed with their sickles,
Whipping them keenly
In the fresh-air fields,
Wild with the joy of them,
Finding them trusty,
Hilted with teen.
Swarming like ants,
The Idea for captain,
No banners, no bugles,
Only a terrible
Ground-bass of gathering
Tempest and fury,
Only a tossing
Of arms and of garments;
Sexless and featureless,
(Only the children
Different among them,
Crawling between their feet,
Borne on their shoulders;)
Rolling their shaggy heads
Wild with the unheard-of
Drug of the sunshine;
Tears that had eaten
The half of their eyelids
Dry on their cheeks;
Blood in their stiffened hair
Clouted and darkened;
Down in their cavern hearts
Hunger the tiger,
Leaping, exulting;
Sighs that had choked them
Burst into triumphing;
On they come, Victory!
Up to the wheat-fields,
Dreamed of in visions
Bred by the hunger,
Seen for the first time
Splendid and golden;
On they come fluctuant,
Seething and breaking,
Weltering like fire
In the pit of the earthquake,
Bursting in heaps
With the sudden intractable
Lust of the hunger:
Then when they see them-
The miles of the harvest
White in the sunshine,
Rushing and stumbling,
With the mighty and clamorous
Cry of a people
Starved from creation,
Hurl themselves onward,
Deep in the wheat-fields,
Weeping like children,
After ages and ages,
Back at the mother the earth.
Night in the valley,
Gloom on the mountain,
Wind in the wheat,
Far to the southward
The flutter of lightning,
The shudder of thunder;
But high at the zenith,
A cluster of stars
Glimmers and throbs
In the gasp of the midnight,
Steady and absolute,
Ancient and sure

Lines Written During A Period Of Insanity

by William Cowper
 Hatred and vengence—my eternal portion
Scarce can endure delay of execution— 
Wait with impatient readiness to seize my
Soul in a moment.

Damned below Judas; more abhorred than he was,
Who for a few pence sold his holy Master!
Twice betrayed, Jesus me, the last delinquent,
Deems the profanest.

Man disavows, and Deity disowns me:
Hell might afford my miseries a shelter;
Therefore Hell keeps her ever-hungry mouths all
Bolted against me.

Hard lot! encompassed with a thousand dangers;
Weary, faint, trembling with a thousand terrors,
I'm called, if vanquished, to receive a sentence
Worse than Abiram's.

Him the vindictive rod of angry Justice
Sent quick and howling to the centre headlong;
I, fed with judgment, in a fleshy tomb am
Buried above ground.

What Would Freud Say?

by Bob Hicok
 Wasn't on purpose that I drilled 
through my finger or the nurse 
laughed. She apologized 
three times and gave me a shot 
of something that was a lusher 
apology. The person 
who drove me home 
said my smile was a smeared 
totem that followed 
his body that night as it arced 
over a cliff in a dream.
He's always flying 
in his dreams and lands 
on cruise ships or hovers 
over Atlanta with an ********.
He put me to bed and the drugs
wore off and I woke 
to cannibals at my extremities. 
I woke with a sense
of what nails in the palms 
might do to a spirit 
temporarily confined to flesh. 
That too was an accident 
if you believe Judas 
merely wanted to be loved. 
To be loved by God, 
Urban the 8th 
had heads cut off 
that were inadequately 
bowed by dogma. To be loved 
by Blondie, Dagwood
gets nothing right 
except the hallucinogenic 
architecture of sandwiches. 
He would have drilled 
through a finger too 
while making a case for books 
on home repair and health. 
Drilling through my finger's 
not the dumbest thing 
I've done. Second place 
was approaching 
a frozen gas-cap with lighter
in hand while thinking 
heat melts ice and not 
explosion kills *******. First 
place was passing 
through a bedroom door 
and removing silk that did not
belong to my wife.
Making a bookcase is not 
the extent of my apology. 
I've also been beaten up 
in a bar for saying huevos 
rancheros in a way 
insulting to the patrons' 
ethnicity. I've also lost 
my job because lying 
face down on the couch 
didn't jibe with my employer's 
definition of home 
office. I wanted her to come
through the door on Sunday
and see the bookcase 
she'd asked me to build 
for a year and be impressed 
that it didn't lean 
or wobble even though 
I've only leaned and often 
wobbled. Now it's half
done but certainly
a better gift with its map
of my unfaithful blood.

In Memory of Sigmund Freud

by Wystan Hugh (W H) Auden
When there are so many we shall have to mourn,when grief has been made so public, and exposedto the critique of a whole epochthe frailty of our conscience and anguish, of whom shall we speak? For every day they dieamong us, those who were doing us some good,who knew it was never enough buthoped to improve a little by living. Such was this doctor: still at eighty he wishedto think of our life from whose unrulinessso many plausible young futureswith threats or flattery ask obedience, but his wish was denied him: he closed his eyesupon that last picture, common to us all,of problems like relatives gatheredpuzzled and jealous about our dying. For about him till the very end were stillthose he had studied, the fauna of the night,and shades that still waited to enterthe bright circle of his recognition turned elsewhere with their disappointment as hewas taken away from his life interestto go back to the earth in London,an important Jew who died in exile. Only Hate was happy, hoping to augmenthis practice now, and his dingy clientelewho think they can be cured by killingand covering the garden with ashes. They are still alive, but in a world he changedsimply by looking back with no false regrets;all he did was to rememberlike the old and be honest like children. He wasn't clever at all: he merely toldthe unhappy Present to recite the Pastlike a poetry lesson till sooneror later it faltered at the line where long ago the accusations had begun,and suddenly knew by whom it had been judged,how rich life had been and how silly,and was life-forgiven and more humble, able to approach the Future as a friendwithout a wardrobe of excuses, withouta set mask of rectitude or anembarrassing over-familiar gesture. No wonder the ancient cultures of conceitin his technique of unsettlement foresawthe fall of princes, the collapse oftheir lucrative patterns of frustration: if he succeeded, why, the Generalised Lifewould become impossible, the monolithof State be broken and preventedthe co-operation of avengers. Of course they called on God, but he went his waydown among the lost people like Dante, downto the stinking fosse where the injuredlead the ugly life of the rejected, and showed us what evil is, not, as we thought,deeds that must be punished, but our lack of faith,our dishonest mood of denial,the concupiscence of the oppressor. If some traces of the autocratic pose,the paternal strictness he distrusted, stillclung to his utterance and features,it was a protective coloration for one who'd lived among enemies so long:if often he was wrong and, at times, absurd,to us he is no more a personnow but a whole climate of opinion under whom we conduct our different lives:Like weather he can only hinder or help,the proud can still be proud but find ita little harder, the tyrant tries to make do with him but doesn't care for him much:he quietly surrounds all our habits of growthand extends, till the tired in eventhe remotest miserable duchy have felt the change in their bones and are cheeredtill the child, unlucky in his little State,some hearth where freedom is excluded,a hive whose honey is fear and worry, feels calmer now and somehow assured of escape,while, as they lie in the grass of our neglect,so many long-forgotten objectsrevealed by his undiscouraged shining are returned to us and made precious again;games we had thought we must drop as we grew up,little noises we dared not laugh at,faces we made when no one was looking. But he wishes us more than this. To be freeis often to be lonely. He would unitethe unequal moieties fracturedby our own well-meaning sense of justice, would restore to the larger the wit and willthe smaller possesses but can only usefor arid disputes, would give back tothe son the mother's richness of feeling: but he would have us remember most of allto be enthusiastic over the night,not only for the sense of wonderit alone has to offer, but also because it needs our love. With large sad eyesits delectable creatures look up and begus dumbly to ask them to follow:they are exiles who long for the future that lives in our power, they too would rejoiceif allowed to serve enlightenment like him,even to bear our cry of 'Judas',as he did and all must bear who serve it. One rational voice is dumb. Over his gravethe household of Impulse mourns one dearly loved:sad is Eros, builder of cities,and weeping anarchic Aphrodite.

Easter Hymn

by Alec Derwent (A D) Hope
 Make no mistake; there will be no forgiveness; 
No voice can harm you and no hand will save; 
Fenced by the magic of deliberate darkness 
You walk on the sharp edges of the wave; 

Trouble with soul again the putrefaction 
Where Lazarus three days rotten lies content. 
Your human tears will be the seed of faction 
Murder the sequel to your sacrament. 

The City of God is built like other cities: 
Judas negotiates the loans you float; 
You will meet Caiaphas upon committees; 
You will be glad of Pilate's casting vote. 

Your truest lovers still the foolish virgins, 
Your heart will sicken at the marriage feasts 
Knowing they watch you from the darkened gardens 
Being polite to your official guests.

Divina Commedia

by Henry Wadsworth Longfellow
 Oft have I seen at some cathedral door 
.
A laborer, pausing in the dust and heat, 
.
Lay down his burden, and with reverent feet 
.
Enter, and cross himself, and on the floor 
.
Kneel to repeat his paternoster o'er; 
.
Far off the noises of the world retreat; 
.
The loud vociferations of the street 
.
Become an undistinguishable roar. 
.
So, as I enter here from day to day, 
.

And leave my burden at this minster gate, 
.

Kneeling in prayer, and not ashamed to pray, 
.

The tumult of the time disconsolate 
.

To inarticulate murmurs dies away, 
.

While the eternal ages watch and wait.II.2.
How strange the sculptures that adorn these towers! 
.
This crowd of statues, in whose folded sleeves 
.
Birds build their nests; while canopied with leaves 
.
Parvis and portal bloom like trellised bowers, 
.
And the vast minster seems a cross of flowers! 
.
But fiends and dragons on the gargoyled eaves 
.
Watch the dead Christ between the living thieves, 
.
And, underneath, the traitor Judas lowers! 
.
Ah! from what agonies of heart and brain, 
.

What exultations trampling on despair, 
.

What tenderness, what tears, what hate of wrong, 
.

What passionate outcry of a soul in pain, 
.

Uprose this poem of the earth and air, 
.

This medi?val miracle of song!
III.Written December 22, 1865.3.
I enter, and I see thee in the gloom 
.
Of the long aisles, O poet saturnine! 
.
And strive to make my steps keep pace with thine. 
.
The air is filled with some unknown perfume; 
.
The congregation of the dead make room 
.
For thee to pass; the votive tapers shine; 
.
Like rooks that haunt Ravenna's groves of pine 
.
The hovering echoes fly from tomb to tomb. 
.
From the confessionals I hear arise 
.

Rehearsals of forgotten tragedies, 
.

And lamentations from the crypts below; 
.

And then a voice celestial that begins 
.

With the pathetic words, "Although your sins 
.

As scarlet be," and ends with "as the snow." 
IV.Written May 5, 1867.4.
With snow-white veil and garments as of flame, 
.
She stands before thee, who so long ago 
.
Filled thy young heart with passion and the woe 
.
From which thy song and all its splendors came; 
.
And while with stern rebuke she speaks thy name, 
.
The ice about thy heart melts as the snow 
.
On mountain heights, and in swift overflow 
.
Comes gushing from thy lips in sobs of shame. 
.
Thou makest full confession; and a gleam, 
.

As of the dawn on some dark forest cast, 
.

Seems on thy lifted forehead to increase; 
.

Lethe and Euno? -- the remembered dream 
.

And the forgotten sorrow -- bring at last 
.

That perfect pardon which is perfect peace.
V.Written January 16, 1866.5.
I lift mine eyes, and all the windows blaze 
.
With forms of Saints and holy men who died, 
.
Here martyred and hereafter glorified; 
.
And the great Rose upon its leaves displays 
.
Christ's Triumph, and the angelic roundelays, 
.
With splendor upon splendor multiplied; 
.
And Beatrice again at Dante's side 
.
No more rebukes, but smiles her words of praise. 
.
And then the organ sounds, and unseen choirs 
.

Sing the old Latin hymns of peace and love 
.

And benedictions of the Holy Ghost; 
.

And the melodious bells among the spires 
.

O'er all the house-tops and through heaven above 
.

Proclaim the elevation of the Host! 
VI.Written March 7, 1866.6.
O star of morning and of liberty! 
.
O bringer of the light, whose splendor shines 
.
Above the darkness of the Apennines, 
.
Forerunner of the day that is to be! 
.
The voices of the city and the sea, 
.
The voices of the mountains and the pines, 
.
Repeat thy song, till the familiar lines 
.
Are footpaths for the thought of Italy! 
.
Thy fame is blown abroad from all the heights, 
.

Through all the nations, and a sound is heard, 
.

As of a mighty wind, and men devout, 
.

Strangers of Rome, and the new proselytes, 
.

In their own language hear thy wondrous word, 
.

And many are amazed and many doubt.

The Legend Of The One-Eyed Man

by Anne Sexton
 Like Oedipus I am losing my sight.
LIke Judas I have done my wrong.
Their punishment is over;
the shame and disgrace of it
are all used up.
But as for me,
look into my face
and you will know that crimes dropped upon me
as from a high building
and although I cannot speak of them
or explain the degrading details
I have remembered much
about Judas -
about Judas, the old and the famous -
that you overlooked.

The story of his life
is the story of mine.
I have one glass eye.
My nerves push against its painted surface
but the other one
waiting for judgement
continues to see . . .

Of course
the New Testament is very small.
Its mouth opens four times -
as out-of-date as a prehistoric monster,
yet somehow man-made
held together by pullies
like the stone jaw of a back-hoe.
It gouges out the Judaic ground,
taking its own backyard
like a virgin daughter.

And furthermore how did Judas come into it -
that Judas Iscariot,
belonging to the tribe of Reuben?
He should have tried to lift him up there!
His neck like an iron pole,
hard as Newcastle,
his heart as stiff as beeswax,
his legs swollen and unmarked,
his other limbs still growing.
All of it heavy!
That dead weight that would have been his fault
. He should have known!

In the first place who builds up such ugliness?
I think of this man saying . . .
Look! Here's the price to do it
plus the cost of the raw materials
and if it took him three or four days
to do it, then, they'd understand.
They figured it weighed enough
to support a man. They said,
fifteen stone is the approximate weight
of a thief.

Its ugliness is a matter of custom.
If there was a mistake made
then the Crucifix was constructed wrong . . .
not from the quality of the pine,
not from hanging a mirror,
not from dropping the studding or the drill
but from having an inspriation.
But Judas was not a genius
or under the auspices of an inspiration.

I don't know whether it was gold or silver.
I don't know why he betrayed him
other than his motives,
other than the avaricious and dishonest man.
And then there were the forbidden crimes,
those that were expressly foretold,
and then overlooked
and then forgotten
except by me . . .
Judas had a mother
just as I had a mother.
Oh! Honor and relish the facts!
Do not think of the intense sensation
I have as I tell you this
but think only . . .

Judas had a mother.
His mother had a dream.
Because of this dream
he was altogether managed by fate
and thus he raped her.
As a crime we hear little of this.
Also he sold his God.

The Seven Old Men

by Charles Baudelaire
 O SWARMING city, city full of dreams, 
Where in a full day the spectre walks and speaks; 
Mighty colossus, in your narrow veins 
My story flows as flows the rising sap. 

One morn, disputing with my tired soul, 
And like a hero stiffening all my nerves, 
I trod a suburb shaken by the jar 
Of rolling wheels, where the fog magnified 
The houses either side of that sad street, 
So they seemed like two wharves the ebbing flood 
Leaves desolate by the river-side. A mist, 
Unclean and yellow, inundated space-- 
A scene that would have pleased an actor's soul. 
Then suddenly an aged man, whose rags 
Were yellow as the rainy sky, whose looks 
Should have brought alms in floods upon his head, 
Without the misery gleaming in his eye, 
Appeared before me; and his pupils seemed 
To have been washed with gall; the bitter frost 
Sharpened his glance; and from his chin a beard 
Sword-stiff and ragged, Judas-like stuck forth. 
He was not bent but broken: his backbone 
Made a so true right angle with his legs, 
That, as he walked, the tapping stick which gave 
The finish to the picture, made him seem 
Like some infirm and stumbling quadruped 
Or a three-legged Jew. Through snow and mud 
He walked with troubled and uncertain gait, 
As though his sabots trod upon the dead, 
Indifferent and hostile to the world. 

His double followed him: tatters and stick 
And back and eye and beard, all were the same; 
Out of the same Hell, indistinguishable, 
These centenarian twins, these spectres odd, 
Trod the same pace toward some end unknown. 
To what fell complot was I then exposed? 
Humiliated by what evil chance? 
For as the minutes one by one went by 
Seven times I saw this sinister old man 
Repeat his image there before my eyes! 

Let him who smiles at my inquietude, 
Who never trembled at a fear like mine, 
Know that in their decrepitude's despite 
These seven old hideous monsters had the mien 
Of beings immortal. 

Then, I thought, must I, 
Undying, contemplate the awful eighth; 
Inexorable, fatal, and ironic double; 
Disgusting Phoenix, father of himself 
And his own son? In terror then I turned 
My back upon the infernal band, and fled 
To my own place, and closed my door; distraught 
And like a drunkard who sees all things twice, 
With feverish troubled spirit, chilly and sick, 
Wounded by mystery and absurdity! 

In vain my reason tried to cross the bar, 
The whirling storm but drove her back again; 
And my soul tossed, and tossed, an outworn wreck, 
Mastless, upon a monstrous, shoreless sea.

Cleared

by Rudyard Kipling
 Help for a patriot distressed, a spotless spirit hurt,
Help for an honourable clan sore trampled in the dirt!
From Queenstown Bay to Donegal, O listen to my song,
The honourable gentlemen have suffered grievous wrong.

Their noble names were mentioned -- O the burning black disgrace! --
By a brutal Saxon paper in an Irish shooting-case;
They sat upon it for a year, then steeled their heart to brave it,
And "coruscating innocence" the learned Judges gave it.

Bear witness, Heaven, of that grim crime beneath the surgeon's knife,
The honourable gentlemen deplored the loss of life!
Bear witness of those chanting choirs that burk and shirk and snigger,
No man laid hand upon the knife or finger to the trigger!

Cleared in the face of all mankind beneath the winking skies,
Like ph]oenixes from Ph]oenix Park (and what lay there) they rise!
Go shout it to the emerald seas -- give word to Erin now,
Her honourable gentlemen are cleared -- and this is how: --

They only paid the Moonlighter his cattle-hocking price,
They only helped the murderer with counsel's best advice,
But -- sure it keeps their honour white -- the learned Court believes
They never gave a piece of plate to murderers and thieves.

They never told the ramping crowd to card a woman's hide,
They never marked a man for death -- what fault of theirs he died? --
They only said "intimidate", and talked and went away --
By God, the boys that did the work were braver men than they!

Their sin it was that fed the fire -- small blame to them that heard --
The "bhoys" get drunk on rhetoric, and madden at a word --
They knew whom they were talking at, if they were Irish too,
The gentlemen that lied in Court, they knew, and well they knew.

They only took the Judas-gold from Fenians out of jail,
They only fawned for dollars on the blood-dyed Clanna-Gael.
If black is black or white is white, in black and white it's down,
They're only traitors to the Queen and rebels to the Crown.

"Cleared", honourable gentlemen! Be thankful it's no more: --
The widow's curse is on your house, the dead are at your door.
On you the shame of open shame, on you from North to South
The hand of every honest man flat-heeled across your mouth.

"Less black than we were painted"? -- Faith, no word of black was said;
The lightest touch was human blood, and that, you know, runs red.
It's sticking to your fist to-day for all your sneer and scoff,
And by the Judge's well-weighed word you cannot wipe it off.

Hold up those hands of innocence -- go, scare your sheep together,
The blundering, tripping tups that bleat behind the old bell-wether;
And if they snuff the taint and break to find another pen,
Tell them it's tar that glistens so, and daub them yours again!

"The charge is old"? -- As old as Cain -- as fresh as yesterday;
Old as the Ten Commandments -- have ye talked those laws away?
If words are words, or death is death, or powder sends the ball,
You spoke the words that sped the shot -- the curse be on you all.

"Our friends believe"? -- Of course they do -- as sheltered women may;
But have they seen the shrieking soul ripped from the quivering clay?
They! -- If their own front door is shut,
 they'll swear the whole world's warm;
What do they know of dread of death or hanging fear of harm?

The secret half a county keeps, the whisper in the lane,
The shriek that tells the shot went home behind the broken pane,
The dry blood crisping in the sun that scares the honest bees,
And shows the "bhoys" have heard your talk -- what do they know of these?

But you -- you know -- ay, ten times more; the secrets of the dead,
Black terror on the country-side by word and whisper bred,
The mangled stallion's scream at night, the tail-cropped heifer's low.
Who set the whisper going first? You know, and well you know!

My soul! I'd sooner lie in jail for murder plain and straight,
Pure crime I'd done with my own hand for money, lust, or hate,
Than take a seat in Parliament by fellow-felons cheered,
While one of those "not provens" proved me cleared as you are cleared.

Cleared -- you that "lost" the League accounts -- go, guard our honour still,
Go, help to make our country's laws that broke God's law at will --
One hand stuck out behind the back, to signal "strike again";
The other on your dress-shirt-front to show your heart is clane.

If black is black or white is white, in black and white it's down,
You're only traitors to the Queen and rebels to the Crown.
If print is print or words are words, the learned Court perpends: --
We are not ruled by murderers, but only -- by their friends.

Gerontion

by T S (Thomas Stearns) Eliot
 Thou hast nor youth nor age
But as it were an after dinner sleep
Dreaming of both.


HERE I am, an old man in a dry month,
Being read to by a boy, waiting for rain.
I was neither at the hot gates
Nor fought in the warm rain
Nor knee deep in the salt marsh, heaving a cutlass,
Bitten by flies, fought.
My house is a decayed house,
And the jew squats on the window sill, the owner,
Spawned in some estaminet of Antwerp,
Blistered in Brussels, patched and peeled in London.
The goat coughs at night in the field overhead;
Rocks, moss, stonecrop, iron, merds.
The woman keeps the kitchen, makes tea,
Sneezes at evening, poking the peevish gutter.
I an old man,
A dull head among windy spaces.

Signs are taken for wonders. “We would see a sign!”
The word within a word, unable to speak a word,
Swaddled with darkness. In the juvescence of the year
Came Christ the tiger
In depraved May, dogwood and chestnut, flowering judas,
To be eaten, to be divided, to be drunk
Among whispers; by Mr. Silvero
With caressing hands, at Limoges
Who walked all night in the next room;

By Hakagawa, bowing among the Titians;
By Madame de Tornquist, in the dark room
Shifting the candles; Fräulein von Kulp
Who turned in the hall, one hand on the door. Vacant shuttles
Weave the wind. I have no ghosts,
An old man in a draughty house
Under a windy knob.

After such knowledge, what forgiveness? Think now
History has many cunning passages, contrived corridors
And issues, deceives with whispering ambitions,
Guides us by vanities. Think now
She gives when our attention is distracted
And what she gives, gives with such supple confusions
That the giving famishes the craving. Gives too late
What’s not believed in, or if still believed,
In memory only, reconsidered passion. Gives too soon
Into weak hands, what’s thought can be dispensed with
Till the refusal propagates a fear. Think
Neither fear nor courage saves us. Unnatural vices
Are fathered by our heroism. Virtues
Are forced upon us by our impudent crimes.
These tears are shaken from the wrath-bearing tree.

The tiger springs in the new year. Us he devours. Think at last
We have not reached conclusion, when I
Stiffen in a rented house. Think at last
I have not made this show purposelessly
And it is not by any concitation
Of the backward devils
I would meet you upon this honestly.
I that was near your heart was removed therefrom
To lose beauty in terror, terror in inquisition.
I have lost my passion: why should I need to keep it
Since what is kept must be adulterated?
I have lost my sight, smell, hearing, taste and touch:
How should I use them for your closer contact?
These with a thousand small deliberations
Protract the profit of their chilled delirium,
Excite the membrane, when the sense has cooled,
With pungent sauces, multiply variety
In a wilderness of mirrors. What will the spider do,
Suspend its operations, will the weevil
Delay? De Bailhache, Fresca, Mrs. Cammel, whirled
Beyond the circuit of the shuddering Bear
In fractured atoms. Gull against the wind, in the windy straits
Of Belle Isle, or running on the Horn,
White feathers in the snow, the Gulf claims,
And an old man driven by the Trades
To a sleepy corner.

Tenants of the house,
Thoughts of a dry brain in a dry season.
Get a Premium Membership
Turn off ads, get more exposure for your poetry, and get more features with a Premium Membership.
Book: Diverse Voices: The Poetry of Human Rights and the Pursuit of Peace