10 Best Famous Greatness Poems

Here is a collection of the top 10 all-time best famous Greatness poems. This is a select list of the best famous Greatness poetry. Reading, writing, and enjoying famous Greatness poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of greatness poems.

• All Famous Greatness Poems

 1
AS a strong bird on pinions free, 
Joyous, the amplest spaces heavenward cleaving, 
Such be the thought I’d think to-day of thee, America, 
Such be the recitative I’d bring to-day for thee. 

The conceits of the poets of other lands I bring thee not,
Nor the compliments that have served their turn so long, 
Nor rhyme—nor the classics—nor perfume of foreign court, or indoor library; 
But an odor I’d bring to-day as from forests of pine in the north, in Maine—or
 breath
 of an Illinois prairie, 
With open airs of Virginia, or Georgia, or Tennessee—or from Texas uplands, or
 Florida’s glades, 
With presentment of Yellowstone’s scenes, or Yosemite;
And murmuring under, pervading all, I’d bring the rustling sea-sound, 
That endlessly sounds from the two great seas of the world. 

And for thy subtler sense, subtler refrains, O Union! 
Preludes of intellect tallying these and thee—mind-formulas fitted for
 thee—real, and
 sane, and large as these and thee; 
Thou, mounting higher, diving deeper than we knew—thou transcendental Union!
By thee Fact to be justified—blended with Thought; 
Thought of Man justified—blended with God: 
Through thy Idea—lo! the immortal Reality! 
Through thy Reality—lo! the immortal Idea! 

2
Brain of the New World! what a task is thine!
To formulate the Modern.....Out of the peerless grandeur of the modern, 
Out of Thyself—comprising Science—to recast Poems, Churches, Art, 
(Recast—may-be discard them, end them—May-be their work is done—who knows?)

By vision, hand, conception, on the background of the mighty past, the dead, 
To limn, with absolute faith, the mighty living present.

(And yet, thou living, present brain! heir of the dead, the Old World brain! 
Thou that lay folded, like an unborn babe, within its folds so long! 
Thou carefully prepared by it so long!—haply thou but unfoldest it—only maturest
 it; 
It to eventuate in thee—the essence of the by-gone time contain’d in thee; 
Its poems, churches, arts, unwitting to themselves, destined with reference to thee,
The fruit of all the Old, ripening to-day in thee.) 

3
Sail—sail thy best, ship of Democracy! 
Of value is thy freight—’tis not the Present only, 
The Past is also stored in thee! 
Thou holdest not the venture of thyself alone—not of thy western continent alone;
Earth’s résumé entire floats on thy keel, O ship—is
 steadied by
 thy spars; 
With thee Time voyages in trust—the antecedent nations sink or swim with thee; 
With all their ancient struggles, martyrs, heroes, epics, wars, thou bear’st the
 other
 continents; 
Theirs, theirs as much as thine, the destination-port triumphant: 
—Steer, steer with good strong hand and wary eye, O helmsman—thou carryest great
 companions,
Venerable, priestly Asia sails this day with thee, 
And royal, feudal Europe sails with thee. 

4
Beautiful World of new, superber Birth, that rises to my eyes, 
Like a limitless golden cloud, filling the western sky; 
Emblem of general Maternity, lifted above all;
Sacred shape of the bearer of daughters and sons; 
Out of thy teeming womb, thy giant babes in ceaseless procession issuing, 
Acceding from such gestation, taking and giving continual strength and life; 
World of the Real! world of the twain in one! 
World of the Soul—born by the world of the real alone—led to identity, body, by
 it
 alone;
Yet in beginning only—incalculable masses of composite, precious materials, 
By history’s cycles forwarded—by every nation, language, hither sent, 
Ready, collected here—a freer, vast, electric World, to be constructed here, 
(The true New World—the world of orbic Science, Morals, Literatures to come,) 
Thou Wonder World, yet undefined, unform’d—neither do I define thee;
How can I pierce the impenetrable blank of the future? 
I feel thy ominous greatness, evil as well as good; 
I watch thee, advancing, absorbing the present, transcending the past; 
I see thy light lighting and thy shadow shadowing, as if the entire globe; 
But I do not undertake to define thee—hardly to comprehend thee;
I but thee name—thee prophecy—as now! 
I merely thee ejaculate! 

Thee in thy future; 
Thee in thy only permanent life, career—thy own unloosen’d mind—thy soaring
 spirit; 
Thee as another equally needed sun, America—radiant, ablaze, swift-moving,
 fructifying
 all;
Thee! risen in thy potent cheerfulness and joy—thy endless, great hilarity! 
(Scattering for good the cloud that hung so long—that weigh’d so long upon the
 mind
 of man, 
The doubt, suspicion, dread, of gradual, certain decadence of man;) 
Thee in thy larger, saner breeds of Female, Male—thee in thy athletes, moral,
 spiritual,
 South, North, West, East, 
(To thy immortal breasts, Mother of All, thy every daughter, son, endear’d alike,
 forever
 equal;)
Thee in thy own musicians, singers, artists, unborn yet, but certain; 
Thee in thy moral wealth and civilization (until which thy proudest material wealth and
 civilization must remain in vain;) 
Thee in thy all-supplying, all-enclosing Worship—thee in no single bible, saviour,
 merely,

Thy saviours countless, latent within thyself—thy bibles incessant, within thyself,
 equal
 to any, divine as any; 
Thee in an education grown of thee—in teachers, studies, students, born of thee;
Thee in thy democratic fetes, en masse—thy high original festivals, operas,
 lecturers,
 preachers; 
Thee in thy ultimata, (the preparations only now completed—the edifice on sure
 foundations
 tied,) 
Thee in thy pinnacles, intellect, thought—thy topmost rational joys—thy love,
 and
 godlike aspiration, 
In thy resplendent coming literati—thy full-lung’d orators—thy sacerdotal
 bards—kosmic savans, 
These! these in thee, (certain to come,) to-day I prophecy.

5
Land tolerating all—accepting all—not for the good alone—all good for thee;

Land in the realms of God to be a realm unto thyself; 
Under the rule of God to be a rule unto thyself. 

(Lo! where arise three peerless stars, 
To be thy natal stars, my country—Ensemble—Evolution—Freedom,
Set in the sky of Law.) 

Land of unprecedented faith—God’s faith! 
Thy soil, thy very subsoil, all upheav’d; 
The general inner earth, so long, so sedulously draped over, now and hence for what it is,
 boldly laid bare, 
Open’d by thee to heaven’s light, for benefit or bale.

Not for success alone; 
Not to fair-sail unintermitted always; 
The storm shall dash thy face—the murk of war, and worse than war, shall cover thee
 all
 over; 
(Wert capable of war—its tug and trials? Be capable of peace, its trials; 
For the tug and mortal strain of nations come at last in peace—not war;)
In many a smiling mask death shall approach, beguiling thee—thou in disease shalt
 swelter;

The livid cancer spread its hideous claws, clinging upon thy breasts, seeking to strike
 thee
 deep within; 
Consumption of the worst—moral consumption—shall rouge thy face with hectic: 
But thou shalt face thy fortunes, thy diseases, and surmount them all, 
Whatever they are to-day, and whatever through time they may be,
They each and all shall lift, and pass away, and cease from thee; 
While thou, Time’s spirals rounding—out of thyself, thyself still extricating,
 fusing, 
Equable, natural, mystical Union thou—(the mortal with immortal blent,) 
Shalt soar toward the fulfilment of the future—the spirit of the body and the mind, 
The Soul—its destinies.

The Soul, its destinies—the real real, 
(Purport of all these apparitions of the real;) 
In thee, America, the Soul, its destinies; 
Thou globe of globes! thou wonder nebulous! 
By many a throe of heat and cold convuls’d—(by these thyself solidifying;)
Thou mental, moral orb! thou New, indeed new, Spiritual World! 
The Present holds thee not—for such vast growth as thine—for such
 unparallel’d
 flight as thine, 
The Future only holds thee, and can hold thee.

The world is charged with the grandeur of God.
  It will flame out, like shining from shook foil;
  It gathers to a greatness, like the ooze of oil
Crushed.  Why do men then now not reck his rod?
Generations have trod, have trod, have trod;
  And all is seared with trade; bleared, smeared with toil;
  And wears man's smudge and shares man's smell:  the soil
Is bare now, nor can foot feel, being shod.

And for all this, nature is never spent;
  There lives the dearest freshness deep down things;
And though the last lights off the black West went
  Oh, morning, at the brown brink eastward, springs—
Because the Holy Ghost over the bent
  World broods with warm breast and with ah! bright wings.

That minds are not alike, full well I know,
This truth each day's experience will show.
To heights surprising some great spirits soar,
With inborn strength mysterious depths explore;
Their eager gaze surveys the path of light,
Confessed it stood to Newton's piercing sight,
     Deep science, like a bashful maid retires,
And but the ardent breast her worth inspires;
By perseverance the coy fair is won,
And Genius, led by Study, wears the crown.
     But some there are who wish not to improve,
Who never can the path of knowledge love,
Whose souls almost with the dull body one,
With anxious care each mental pleasure shun.
Weak is the leveled, enervated mind,
And but while here to vegetate designed.
The torpid spirit mingling with its clod
Can scarcely boast its origin from God.
Stupidly dull—they move progressing on—
They eat, and drink, and all their work is done,
While others, emulous of sweet applause,
Industrious seek for each event a cause,
Tracing the hidden springs whence knowledge flows,
Which nature all in beauteous order shows.
     Yet cannot I their sentiments imbibe
Who this distinction to the sex ascribe,
As if a woman's form must needs enroll
A weak, a servile, an inferior soul;
And that the guise of man must still proclaim
Greatness of mind, and him, to be the same.
Yet as the hours revolve fair proofs arise
Which the bright wreath of growing fame supplies,
And in past times some men have sunk so low,
That female records nothing less can show.
But imbecility is still confined,
And by the lordly sex to us consigned.
They rob us of the power t'improve,
And then declare we only trifles love.
Yet haste the era when the world shall know
That such distinctions only dwell below.
The soul unfettered to no sex confined,
Was for the abodes of cloudless day designed.
     Meantime we emulate their manly fires,
Though erudition all their thoughts inspires,
Yet nature with equality imparts,
And noble passions, swell e'en female hearts.

 I. Ancestral Houses

Surely among a rich man's flowering lawns,
Amid the rustle of his planted hills,
Life overflows without ambitious pains;
And rains down life until the basin spills,
And mounts more dizzy high the more it rains
As though to choose whatever shape it wills
And never stoop to a mechanical
Or servile shape, at others' beck and call.

Mere dreams, mere dreams! Yet Homer had not Sung
Had he not found it certain beyond dreams
That out of life's own self-delight had sprung
The abounding glittering jet; though now it seems
As if some marvellous empty sea-shell flung
Out of the obscure dark of the rich streams,
And not a fountain, were the symbol which
Shadows the inherited glory of the rich.

Some violent bitter man, some powerful man
Called architect and artist in, that they,
Bitter and violent men, might rear in stone
The sweetness that all longed for night and day,
The gentleness none there had ever known;
But when the master's buried mice can play.
And maybe the great-grandson of that house,
For all its bronze and marble, 's but a mouse.

O what if gardens where the peacock strays
With delicate feet upon old terraces,
Or else all Juno from an urn displays
Before the indifferent garden deities;
O what if levelled lawns and gravelled ways
Where slippered Contemplation finds his ease
And Childhood a delight for every sense,
But take our greatness with our violence?

What if the glory of escutcheoned doors,
And buildings that a haughtier age designed,
The pacing to and fro on polished floors
Amid great chambers and long galleries, lined
With famous portraits of our ancestors;
What if those things the greatest of mankind
Consider most to magnify, or to bless,
But take our greatness with our bitterness?


 II. My House

An ancient bridge, and a more ancient tower,
A farmhouse that is sheltered by its wall,
An acre of stony ground,
Where the symbolic rose can break in flower,
Old ragged elms, old thorns innumerable,
The sound of the rain or sound
Of every wind that blows;
The stilted water-hen
Crossing Stream again
Scared by the splashing of a dozen cows;

A winding stair, a chamber arched with stone,
A grey stone fireplace with an open hearth,
A candle and written page.
Il Penseroso's Platonist toiled on
In some like chamber, shadowing forth
How the daemonic rage
Imagined everything.
Benighted travellers
From markets and from fairs
Have seen his midnight candle glimmering.

Two men have founded here. A man-at-arms
Gathered a score of horse and spent his days
In this tumultuous spot,
Where through long wars and sudden night alarms
His dwinding score and he seemed castaways
Forgetting and forgot;
And I, that after me
My bodily heirs may find,
To exalt a lonely mind,
Befitting emblems of adversity.


 III. My Table

Two heavy trestles, and a board
Where Sato's gift, a changeless sword,
By pen and paper lies,
That it may moralise
My days out of their aimlessness.
A bit of an embroidered dress
Covers its wooden sheath.
Chaucer had not drawn breath
When it was forged. In Sato's house,
Curved like new moon, moon-luminous
It lay five hundred years.
Yet if no change appears
No moon; only an aching heart
Conceives a changeless work of art.
Our learned men have urged
That when and where 'twas forged
A marvellous accomplishment,
In painting or in pottery, went
From father unto son
And through the centuries ran
And seemed unchanging like the sword.
Soul's beauty being most adored,
Men and their business took
Me soul's unchanging look;
For the most rich inheritor,
Knowing that none could pass Heaven's door,
That loved inferior art,
Had such an aching heart
That he, although a country's talk
For silken clothes and stately walk.
Had waking wits; it seemed
Juno's peacock screamed.


 IV. My Descendants

Having inherited a vigorous mind
From my old fathers, I must nourish dreams
And leave a woman and a man behind
As vigorous of mind, and yet it seems
Life scarce can cast a fragrance on the wind,
Scarce spread a glory to the morning beams,
But the torn petals strew the garden plot;
And there's but common greenness after that.

And what if my descendants lose the flower
Through natural declension of the soul,
Through too much business with the passing hour,
Through too much play, or marriage with a fool?
May this laborious stair and this stark tower
Become a roofless min that the owl
May build in the cracked masonry and cry
Her desolation to the desolate sky.

The primum Mobile that fashioned us
Has made the very owls in circles move;
And I, that count myself most prosperous,
Seeing that love and friendship are enough,
For an old neighbour's friendship chose the house
And decked and altered it for a girl's love,
And know whatever flourish and decline
These stones remain their monument and mine.


 V. The Road at My Door

An affable Irregular,
A heavily-built Falstaffian man,
Comes cracking jokes of civil war
As though to die by gunshot were
The finest play under the sun.

A brown Lieutenant and his men,
Half dressed in national uniform,
Stand at my door, and I complain
Of the foul weather, hail and rain,
A pear-tree broken by the storm.

I count those feathered balls of soot
The moor-hen guides upon the stream.
To silence the envy in my thought;
And turn towards my chamber, caught
In the cold snows of a dream.


 VI. The Stare's Nest by My Window

The bees build in the crevices
Of loosening masonry, and there
The mother birds bring grubs and flies.
My wall is loosening; honey-bees,
Come build in the empty house of the state.

We are closed in, and the key is turned
On our uncertainty; somewhere
A man is killed, or a house burned,
Yet no clear fact to be discerned:
Come build in he empty house of the stare.

A barricade of stone or of wood;
Some fourteen days of civil war;
Last night they trundled down the road
That dead young soldier in his blood:
Come build in the empty house of the stare.

We had fed the heart on fantasies,
The heart's grown brutal from the fare;
More Substance in our enmities
Than in our love; O honey-bees,
Come build in the empty house of the stare.


 VII. I see Phantoms of Hatred and of the Heart's
 Fullness and of the Coming Emptiness

I climb to the tower-top and lean upon broken stone,
A mist that is like blown snow is sweeping over all,
Valley, river, and elms, under the light of a moon
That seems unlike itself, that seems unchangeable,
A glittering sword out of the east. A puff of wind
And those white glimmering fragments of the mist sweep by.
Frenzies bewilder, reveries perturb the mind;
Monstrous familiar images swim to the mind's eye.

'Vengeance upon the murderers,' the cry goes up,
'Vengeance for Jacques Molay.' In cloud-pale rags, or in lace,
The rage-driven, rage-tormented, and rage-hungry troop,
Trooper belabouring trooper, biting at arm or at face,
Plunges towards nothing, arms and fingers spreading wide
For the embrace of nothing; and I, my wits astray
Because of all that senseless tumult, all but cried
For vengeance on the murderers of Jacques Molay.

Their legs long, delicate and slender, aquamarine their eyes,
Magical unicorns bear ladies on their backs.
The ladies close their musing eyes. No prophecies,
Remembered out of Babylonian almanacs,
Have closed the ladies' eyes, their minds are but a pool
Where even longing drowns under its own excess;
Nothing but stillness can remain when hearts are full
Of their own sweetness, bodies of their loveliness.

The cloud-pale unicorns, the eyes of aquamarine,
The quivering half-closed eyelids, the rags of cloud or of lace,
Or eyes that rage has brightened, arms it has made lean,
Give place to an indifferent multitude, give place
To brazen hawks. Nor self-delighting reverie,
Nor hate of what's to come, nor pity for what's gone,
Nothing but grip of claw, and the eye's complacency,
The innumerable clanging wings that have put out the moon.

I turn away and shut the door, and on the stair
Wonder how many times I could have proved my worth
In something that all others understand or share;
But O! ambitious heart, had such a proof drawn forth
A company of friends, a conscience set at ease,
It had but made us pine the more. The abstract joy,
The half-read wisdom of daemonic images,
Suffice the ageing man as once the growing boy.

 TO the assembled folk 
At great St. Kavin’s spoke 
Young Brother Amiel on Christmas Eve; 
I give you joy, my friends, 
That as the round year ends, 
We meet once more for gladness by God’s leave. 

On other festal days 
For penitence or praise 
Or prayer we meet, or fullness of thanksgiving; 
To-night we calendar 
The rising of that star 
Which lit the old world with new joy of living. 

Ah, we disparage still 
The Tidings of Good Will, 
Discrediting Love’s gospel now as then! 
And with the verbal creed 
That God is love indeed, 
Who dares make Love his god before all men? 

Shall we not, therefore, friends, 
Resolve to make amends 
To that glad inspiration of the heart; 
To grudge not, to cast out 
Selfishness, malice, doubt, 
Anger and fear; and for the better part, 

To love so much, so well, 
The spirit cannot tell 
The range and sweep of her own boundary! 
There is no period 
Between the soul and God; 
Love is the tide, God the eternal sea.… 

To-day we walk by love; 
To strive is not enough, 
Save against greed and ignorance and might. 
We apprehend peace comes 
Not with the roll of drums, 
But in the still processions of the night. 

And we perceive, not awe 
But love is the great law 
That binds the world together safe and whole. 
The splendid planets run 
Their courses in the sun; 
Love is the gravitation of the soul. 

In the profound unknown, 
Illumined, fair, and lone, 
Each star is set to shimmer in its place. 
In the profound divine 
Each soul is set to shine, 
And its unique appointed orbit trace. 

There is no near nor far, 
Where glorious Algebar 
Swings round his mighty circuit through the night, 
Yet where without a sound 
The winged seed comes to ground, 
And the red leaf seems hardly to alight. 

One force, one lore, one need 
For satellite and seed, 
In the serene benignity for all. 
Letting her time-glass run 
With star-dust, sun by sun, 
In Nature’s thought there is no great nor small. 

There is no far nor near 
Within the spirit’s sphere. 
The summer sunset’s scarlet-yellow wings 
Are tinged with the same dye 
That paints the tulip’s ply. 
And what is colour but the soul of things? 

(The earth was without form; 
God moulded it with storm, 
Ice, flood, and tempest, gleaming tint and hue; 
Lest it should come to ill 
For lack of spirit still, 
He gave it colour,—let the love shine through.)… 

Of old, men said, ‘Sin not; 
By every line and jot 
Ye shall abide; man’s heart is false and vile.’ 
Christ said, ‘By love alone 
In man’s heart is God known; 
Obey the word no falsehood can defile.’… 

And since that day we prove 
Only how great is love, 
Nor to this hour its greatness half believe. 
For to what other power 
Will life give equal dower, 
Or chaos grant one moment of reprieve! 

Look down the ages’ line, 
Where slowly the divine 
Evinces energy, puts forth control; 
See mighty love alone 
Transmuting stock and stone, 
Infusing being, helping sense and soul. 

And what is energy, 
In-working, which bids be 
The starry pageant and the life of earth? 
What is the genesis 
Of every joy and bliss, 
Each action dared, each beauty brought to birth? 

What hangs the sun on high? 
What swells the growing rye? 
What bids the loons cry on the Northern lake? 
What stirs in swamp and swale, 
When April winds prevail, 
And all the dwellers of the ground awake?… 

What lurks in the deep gaze 
Of the old wolf? Amaze, 
Hope, recognition, gladness, anger, fear. 
But deeper than all these 
Love muses, yearns, and sees, 
And is the self that does not change nor veer. 

Not love of self alone, 
Struggle for lair and bone, 
But self-denying love of mate and young, 
Love that is kind and wise, 
Knows trust and sacrifice, 
And croons the old dark universal tongue.… 

And who has understood 
Our brothers of the wood, 
Save he who puts off guile and every guise 
Of violence,—made truce 
With panther, bear, and moose, 
As beings like ourselves whom love makes wise? 

For they, too, do love’s will, 
Our lesser clansmen still; 
The House of Many Mansions holds us all; 
Courageous, glad and hale, 
They go forth on the trail, 
Hearing the message, hearkening to the call.… 

Open the door to-night 
Within your heart, and light 
The lantern of love there to shine afar. 
On a tumultuous sea 
Some straining craft, maybe, 
With bearings lost, shall sight love’s silver star.

 1
EARTH, round, rolling, compact—suns, moons, animals—all these are words to be
 said; 
Watery, vegetable, sauroid advances—beings, premonitions, lispings of the future, 
Behold! these are vast words to be said. 

Were you thinking that those were the words—those upright lines? those curves,
 angles,
 dots? 
No, those are not the words—the substantial words are in the ground and sea,
They are in the air—they are in you. 

Were you thinking that those were the words—those delicious sounds out of your
 friends’
 mouths? 
No, the real words are more delicious than they. 

Human bodies are words, myriads of words; 
In the best poems re-appears the body, man’s or woman’s, well-shaped, natural,
 gay,
Every part able, active, receptive, without shame or the need of shame. 

2
Air, soil, water, fire—these are words; 
I myself am a word with them—my qualities interpenetrate with theirs—my name is
 nothing to
 them; 
Though it were told in the three thousand languages, what would air, soil, water, fire,
 know of
 my
 name? 

A healthy presence, a friendly or commanding gesture, are words, sayings, meanings;
The charms that go with the mere looks of some men and women, are sayings and meanings
 also. 

3
The workmanship of souls is by the inaudible words of the earth; 
The great masters know the earth’s words, and use them more than the audible words. 

Amelioration is one of the earth’s words; 
The earth neither lags nor hastens;
It has all attributes, growths, effects, latent in itself from the jump; 
It is not half beautiful only—defects and excrescences show just as much as
 perfections
 show. 

The earth does not withhold, it is generous enough; 
The truths of the earth continually wait, they are not so conceal’d either; 
They are calm, subtle, untransmissible by print;
They are imbued through all things, conveying themselves willingly, 
Conveying a sentiment and invitation of the earth—I utter and utter, 
I speak not, yet if you hear me not, of what avail am I to you? 
To bear—to better—lacking these, of what avail am I? 

4
Accouche! Accouchez!
Will you rot your own fruit in yourself there? 
Will you squat and stifle there? 

The earth does not argue, 
Is not pathetic, has no arrangements, 
Does not scream, haste, persuade, threaten, promise,
Makes no discriminations, has no conceivable failures, 
Closes nothing, refuses nothing, shuts none out, 
Of all the powers, objects, states, it notifies, shuts none out. 

5
The earth does not exhibit itself, nor refuse to exhibit itself—possesses still
 underneath; 
Underneath the ostensible sounds, the august chorus of heroes, the wail of slaves,
Persuasions of lovers, curses, gasps of the dying, laughter of young people, accents of
 bargainers, 
Underneath these, possessing the words that never fail. 

To her children, the words of the eloquent dumb great mother never fail; 
The true words do not fail, for motion does not fail, and reflection does not fail; 
Also the day and night do not fail, and the voyage we pursue does not fail.

6
Of the interminable sisters, 
Of the ceaseless cotillions of sisters, 
Of the centripetal and centrifugal sisters, the elder and younger sisters, 
The beautiful sister we know dances on with the rest. 
With her ample back towards every beholder,
With the fascinations of youth, and the equal fascinations of age, 
Sits she whom I too love like the rest—sits undisturb’d, 
Holding up in her hand what has the character of a mirror, while her eyes glance back from
 it, 
Glance as she sits, inviting none, denying none, 
Holding a mirror day and night tirelessly before her own face.

7
Seen at hand, or seen at a distance, 
Duly the twenty-four appear in public every day, 
Duly approach and pass with their companions, or a companion, 
Looking from no countenances of their own, but from the countenances of those who are with
 them, 
From the countenances of children or women, or the manly countenance,
From the open countenances of animals, or from inanimate things, 
From the landscape or waters, or from the exquisite apparition of the sky, 
From our countenances, mine and yours, faithfully returning them, 
Every day in public appearing without fail, but never twice with the same companions. 

8
Embracing man, embracing all, proceed the three hundred and sixty-five resistlessly round
 the
 sun;
Embracing all, soothing, supporting, follow close three hundred and sixty-five offsets of
 the
 first,
 sure and necessary as they. 

9
Tumbling on steadily, nothing dreading, 
Sunshine, storm, cold, heat, forever withstanding, passing, carrying, 
The Soul’s realization and determination still inheriting, 
The fluid vacuum around and ahead still entering and dividing,
No balk retarding, no anchor anchoring, on no rock striking, 
Swift, glad, content, unbereav’d, nothing losing, 
Of all able and ready at any time to give strict account, 
The divine ship sails the divine sea. 

10
Whoever you are! motion and reflection are especially for you;
The divine ship sails the divine sea for you. 

Whoever you are! you are he or she for whom the earth is solid and liquid, 
You are he or she for whom the sun and moon hang in the sky, 
For none more than you are the present and the past, 
For none more than you is immortality.

11
Each man to himself, and each woman to herself, such is the word of the past and present,
 and
 the
 word of immortality; 
No one can acquire for another—not one! 
Not one can grow for another—not one! 

The song is to the singer, and comes back most to him; 
The teaching is to the teacher, and comes back most to him;
The murder is to the murderer, and comes back most to him; 
The theft is to the thief, and comes back most to him; 
The love is to the lover, and comes back most to him; 
The gift is to the giver, and comes back most to him—it cannot fail; 
The oration is to the orator, the acting is to the actor and actress, not to the audience;
And no man understands any greatness or goodness but his own, or the indication of his
 own. 

12
I swear the earth shall surely be complete to him or her who shall be complete! 
I swear the earth remains jagged and broken only to him or her who remains jagged and
 broken! 
I swear there is no greatness or power that does not emulate those of the earth! 
I swear there can be no theory of any account, unless it corroborate the theory of the
 earth!
No politics, art, religion, behavior, or what not, is of account, unless it compare with
 the
 amplitude of the earth, 
Unless it face the exactness, vitality, impartiality, rectitude of the earth. 

13
I swear I begin to see love with sweeter spasms than that which responds love! 
It is that which contains itself—which never invites, and never refuses. 

I swear I begin to see little or nothing in audible words!
I swear I think all merges toward the presentation of the unspoken meanings of the earth! 
Toward him who sings the songs of the Body, and of the truths of the earth; 
Toward him who makes the dictionaries of words that print cannot touch. 

14
I swear I see what is better than to tell the best; 
It is always to leave the best untold.

When I undertake to tell the best, I find I cannot, 
My tongue is ineffectual on its pivots, 
My breath will not be obedient to its organs, 
I become a dumb man. 

The best of the earth cannot be told anyhow—all or any is best;
It is not what you anticipated—it is cheaper, easier, nearer; 
Things are not dismiss’d from the places they held before; 
The earth is just as positive and direct as it was before; 
Facts, religions, improvements, politics, trades, are as real as before; 
But the Soul is also real,—it too is positive and direct;
No reasoning, no proof has establish’d it, 
Undeniable growth has establish’d it. 

15
This is a poem—a carol of words—these are hints of meanings, 
These are to echo the tones of Souls, and the phrases of Souls; 
If they did not echo the phrases of Souls, what were they then?
If they had not reference to you in especial, what were they then? 

I swear I will never henceforth have to do with the faith that tells the best! 
I will have to do only with that faith that leaves the best untold. 

16
Say on, sayers! 
Delve! mould! pile the words of the earth!
Work on—(it is materials you must bring, not breaths;) 
Work on, age after age! nothing is to be lost; 
It may have to wait long, but it will certainly come in use; 
When the materials are all prepared, the architects shall appear. 

I swear to you the architects shall appear without fail! I announce them and lead them;
I swear to you they will understand you, and justify you; 
I swear to you the greatest among them shall be he who best knows you, and encloses all,
 and is
 faithful to all; 
I swear to you, he and the rest shall not forget you—they shall perceive that you are
 not
 an
 iota less than they; 
I swear to you, you shall be glorified in them.

 Where are you, my beloved? Are you in that little 
Paradise, watering the flowers who look upon you 
As infants look upon the breast of their mothers? 


Or are you in your chamber where the shrine of 
Virtue has been placed in your honor, and upon 
Which you offer my heart and soul as sacrifice? 


Or amongst the books, seeking human knowledge, 
While you are replete with heavenly wisdom? 


Oh companion of my soul, where are you? Are you 
Praying in the temple? Or calling Nature in the 
Field, haven of your dreams? 


Are you in the huts of the poor, consoling the 
Broken-hearted with the sweetness of your soul, and 
Filling their hands with your bounty? 


You are God's spirit everywhere; 
You are stronger than the ages. 


Do you have memory of the day we met, when the halo of 
You spirit surrounded us, and the Angels of Love 
Floated about, singing the praise of the soul's deed? 


Do you recollect our sitting in the shade of the 
Branches, sheltering ourselves from Humanity, as the ribs 
Protect the divine secret of the heart from injury? 


Remember you the trails and forest we walked, with hands 
Joined, and our heads leaning against each other, as if 
We were hiding ourselves within ourselves? 


Recall you the hour I bade you farewell, 
And the Maritime kiss you placed on my lips? 
That kiss taught me that joining of lips in Love 
Reveals heavenly secrets which the tongue cannot utter! 


That kiss was introduction to a great sigh, 
Like the Almighty's breath that turned earth into man. 


That sigh led my way into the spiritual world, 
Announcing the glory of my soul; and there 
It shall perpetuate until again we meet. 


I remember when you kissed me and kissed me, 
With tears coursing your cheeks, and you said, 
"Earthly bodies must often separate for earthly purpose, 
And must live apart impelled by worldly intent. 


"But the spirit remains joined safely in the hands of 
Love, until death arrives and takes joined souls to God. 


"Go, my beloved; Love has chosen you her delegate; 
Over her, for she is Beauty who offers to her follower 
The cup of the sweetness of life. 
As for my own empty arms, your love shall remain my 
Comforting groom; you memory, my Eternal wedding." 


Where are you now, my other self? Are you awake in 
The silence of the night? Let the clean breeze convey 
To you my heart's every beat and affection. 


Are you fondling my face in your memory? That image 
Is no longer my own, for Sorrow has dropped his 
Shadow on my happy countenance of the past. 


Sobs have withered my eyes which reflected your beauty 
And dried my lips which you sweetened with kisses. 


Where are you, my beloved? Do you hear my weeping 
From beyond the ocean? Do you understand my need? 
Do you know the greatness of my patience? 


Is there any spirit in the air capable of conveying 
To you the breath of this dying youth? Is there any 
Secret communication between angels that will carry to 
You my complaint? 


Where are you, my beautiful star? The obscurity of life 
Has cast me upon its bosom; sorrow has conquered me. 


Sail your smile into the air; it will reach and enliven me! 
Breathe your fragrance into the air; it will sustain me! 


Where are you, me beloved? 
Oh, how great is Love! 
And how little am I!

 S’io credesse che mia risposta fosse
A persona che mai tornasse al mondo,
Questa fiamma staria senza piu scosse.
Ma perciocche giammai di questo fondo
Non torno vivo alcun, s’i’odo il vero,
Senza tema d’infamia ti rispondo.


Let us go then, you and I,
When the evening is spread out against the sky
Like a patient etherised upon a table;
Let us go, through certain half-deserted streets,
The muttering retreats
Of restless nights in one-night cheap hotels
And sawdust restaurants with oyster-shells:
Streets that follow like a tedious argument
Of insidious intent
To lead you to an overwhelming question...
Oh, do not ask, "What is it?"
Let us go and make our visit.

In the room the women come and go
Talking of Michelangelo.

The yellow fog that rubs its back upon the window-panes,
The yellow smoke that rubs its muzzle on the window-panes,
Licked its tongue into the corners of the evening
Lingered upon the pools that stand in drains,
Let fall upon its back the soot that falls from chimneys,
Slipped by the terrace, made a sudden leap,
And seeing that it was a soft October night,
Curled once about the house, and fell asleep.
And indeed there will be time
For the yellow smoke that slides along the street
Rubbing its back upon the window-panes;
There will be time, there will be time
To prepare a face to meet the faces that you meet;
There will be time to murder and create,
And time for all the works and days of hands
That lift and drop a question on your plate,
Time for you and time for me,
And time yet for a hundred indecisions,
And for a hundred visions and revisions,
Before the taking of a toast and tea.

In the room the women come and go
Talking of Michelangelo.

And indeed there will be time
To wonder, "Do I dare?" and, "Do I dare?"
Time to turn back and descend the stair,
With a bald spot in the middle of my hair—
(They will say: "How his hair is growing thin!")
My morning coat, my collar mounting firmly to the chin,
My necktie rich and modest, but asserted by a simple pin—
(They will say: "But how his arms and legs are thin!")
Do I dare
Disturb the universe?
In a minute there is time
For decisions and revisions which a minute win reverse.

For I have known them all already, known them all—
Have known the evenings, mornings, afternoons,
I have measured out my life with coffee spoons;
I know the voices dying with a dying fall
Beneath the music from a farther room.
So how should I presume?

And I have known the eyes already, known them all—
The eyes that fix you in a formulated phrase,
And when I am formulated, sprawling on a pin,
When I am pinned and wriggling on the wall,
Then how should I begin
To spit out all the butt-ends of my days and ways?
And how should I presume?

And I have known the arms already, known them all—
Arms that are braceleted and white and bare
(But in the lamplight, downed with light brown hair!)
Is it perfume from a dress
That makes me so digress?
Arms that lie along a table, or wrap about a shawl.
And should I then presume?
And how should I begin?

Shall I say, I have gone at dusk through narrow streets
And watched the smoke that rises from the pipes
Of lonely men in shirt-sleeves, leaning out of windows?

I should have been a pair of ragged claws
Scuttling across the floors of silent seas.
. . . . .
And the afternoon, the evening, sleeps so peacefully!
Smoothed by long fingers,
Asleep ... tired ... or it malingers,
Stretched on the floor, here beside you and me.
Should I, after tea and cakes and ices,
Have the strength to force the moment to its crisis?
But though I have wept and fasted, wept and prayed,
Though I have seen my head (grown slightly bald) brought in
upon a platter,
I am no prophet-and here's no great matter;
I have seen the moment of my greatness flicker,
And I have seen the eternal Footman hold my coat, and snicker,
And in short, I was afraid.


And would it have been worth it, after all,
After the cups, the marmalade, the tea,
Among the porcelain, among some talk of you and me,
Would it have been worth while,
To have bitten off the matter with a smile,
To have squeezed the universe into a ball
To roll it towards some overwhelming question,
To say: "I am Lazarus, come from the dead,
Come back to tell you all, I shall tell you all"—
If one, settling a pillow by her head,
Should say: "That is not what I meant at all.
That is not it, at all."

And would it have been worth it, after all,
Would it have been worth while,
After the sunsets and the dooryards and the sprinkled streets,
After the novels, after the teacups, after the skirts that trail along
the floor—
And this, and so much more?—
It is impossible to say just what I mean!
But as if a magic lantern threw the nerves in patterns on a
screen:
Would it have been worth while
If one, settling a pillow or throwing off a shawl,
And turning toward the window, should say:
"That is not it at all,
That is not what I meant, at all."

No! I am not Prince Hamlet, nor was meant to be;
Am an attendant lord, one that will do
To swell a progress, start a scene or two,
Advise the prince; no doubt, an easy tool
Deferential, glad to be of use,
Politic, cautious, and meticulous;
Full of high sentence, but a bit obtuse;
At times, indeed, almost ridiculous—
Almost, at times, the Fool.

I grow old ... I grow old ...
I shall wear the bottoms of my trousers rolled.

Shall I part my hair behind? Do I dare to eat a peach?
I shall wear white flannel trousers, and walk upon the beach.
I have heard the mermaids singing, each to each.

I do not think that they will sing to me.

I have seen them riding seaward on the waves
Combing the white hair of the waves blown back
When the wind blows the water white and black.

We have lingered in the chambers of the sea
By sea-girls wreathed with seaweed red and brown
Till human voices wake us, and we drown.

 The gold-hoarder walked in his palace park and with him walked his troubles. And over his head hovered worries as a vulture hovers over a carcass, until he reached a beautiful lake surrounded by magnificent marble statuary. 

He sat there pondering the water which poured from the mouths of the statues like thoughts flowing freely from a lover's imagination, and contemplating heavily his palace which stood upon a knoll like a birth-mark upon the cheek of a maiden. His fancy revealed to him the pages of his life's drama which he read with falling tears that veiled his eyes and prevented him from viewing man's feeble additions to Nature. 

He looked back with piercing regret to the images of his early life, woven into pattern by the gods, until he could no longer control his anguish. He said aloud, "Yesterday I was grazing my sheep in the green valley, enjoying my existence, sounding my flute, and holding my head high. Today I am a prisoner of greed. Gold leads into gold, then into restlessness and finally into crushing misery. 

"Yesterday I was like a singing bird, soaring freely here and there in the fields. Today I am a slave to fickle wealth, society's rules, and city's customs, and purchased friends, pleasing the people by conforming to the strange and narrow laws of man. I was born to be free and enjoy the bounty of life, but I find myself like a beast of burden so heavily laden with gold that his back is breaking. 

"Where are the spacious plains, the singing brooks, the pure breeze, the closeness of Nature? Where is my deity? I have lost all! Naught remains save loneliness that saddens me, gold that ridicules me, slaves who curse to my back, and a palace that I have erected as a tomb for my happiness, and in whose greatness I have lost my heart. 

"Yesterday I roamed the prairies and the hills together with the Bedouin's daughter; Virtue was our companion, Love our delight, and the moon our guardian. Today I am among women with shallow beauty who sell themselves for gold and diamonds. 

"Yesterday I was carefree, sharing with the shepherds all the joy of life; eating, playing, working, singing, and dancing together to the music of the heart's truth. Today I find myself among the people like a frightened lamb among the wolves. As I walk in the roads, they gaze at me with hateful eyes and point at me with scorn and jealousy, and as I steal through the park I see frowning faces all about me. 

"Yesterday I was rich in happiness and today I am poor in gold. 

"Yesterday I was a happy shepherd looking upon his head as a merciful king looks with pleasure upon his contented subjects. Today I am a slave standing before my wealth, my wealth which robbed me of the beauty of life I once knew. 

"Forgive me, my Judge! I did not know that riches would put my life in fragments and lead me into the dungeons of harshness and stupidity. What I thought was glory is naught but an eternal inferno." 

He gathered himself wearily and walked slowly toward the palace, sighing and repeating, "Is this what people call wealth? Is this the god I am serving and worshipping? Is this what I seek of the earth? Why can I not trade it for one particle of contentment? Who would sell me one beautiful thought for a ton of gold? Who would give me one moment of love for a handful of gems? Who would grant me an eye that can see others' hearts, and take all my coffers in barter?" 

As he reached the palace gates he turned and looked toward the city as Jeremiah gazed toward Jerusalem. He raised his arms in woeful lament and shouted, "Oh people of the noisome city, who are living in darkness, hastening toward misery, preaching falsehood, and speaking with stupidity...until when shall you remain ignorant? Unit when shall you abide in the filth of life and continue to desert its gardens? Why wear you tattered robes of narrowness while the silk raiment of Nature's beauty is fashioned for you? The lamp of wisdom is dimming; it is time to furnish it with oil. The house of true fortune is being destroyed; it is time to rebuild it and guard it. The thieves of ignorance have stolen the treasure of your peace; it is time to retake it!" 

At that moment a poor man stood before him and stretched forth his hand for alms. As he looked at the beggar, his lips parted, his eyes brightened with a softness, and his face radiated kindness. It was as if the yesterday he had lamented by the lake had come to greet him. He embraced the pauper with affection and filled his hands with gold, and with a voice sincere with the sweetness of love he said, "Come back tomorrow and bring with you your fellow sufferers. All your possessions will be restored." 

He entered his palace saying, "Everything in life is good; even gold, for it teaches a lesson. Money is like a stringed instrument; he who does not know how to use it properly will hear only discordant music. Money is like love; it kills slowly and painfully the one who withholds it, and it enlivens the other who turns it upon his fellow man."

 Proem. 

1.1 Although great Queen, thou now in silence lie,
1.2 Yet thy loud Herald Fame, doth to the sky
1.3 Thy wondrous worth proclaim, in every clime, 
1.4 And so has vow'd, whilst there is world or time. 
1.5 So great's thy glory, and thine excellence, 
1.6 The sound thereof raps every human sense 
1.7 That men account it no impiety 
1.8 To say thou wert a fleshly Deity. 
1.9 Thousands bring off'rings (though out of date) 
1.10 Thy world of honours to accumulate. 
1.11 'Mongst hundred Hecatombs of roaring Verse, 
1.12 'Mine bleating stands before thy royal Hearse. 
1.13 Thou never didst, nor canst thou now disdain, 
1.14 T' accept the tribute of a loyal Brain. 
1.15 Thy clemency did yerst esteem as much
1.16 The acclamations of the poor, as rich, 
1.17 Which makes me deem, my rudeness is no wrong, 
1.18 Though I resound thy greatness 'mongst the throng. 

The Poem. 

2.1 No Ph{oe}nix Pen, nor Spenser's Poetry, 
2.2 No Speed's, nor Camden's learned History; 
2.3 Eliza's works, wars, praise, can e're compact, 
2.4 The World's the Theater where she did act. 
2.5 No memories, nor volumes can contain, 
2.6 The nine Olymp'ades of her happy reign, 
2.7 Who was so good, so just, so learn'd, so wise, 
2.8 From all the Kings on earth she won the prize. 
2.9 Nor say I more than truly is her due. 
2.10 Millions will testify that this is true. 
2.11 She hath wip'd off th' aspersion of her Sex, 
2.12 That women wisdom lack to play the Rex. 
2.13 Spain's Monarch sa's not so, not yet his Host: 
2.14 She taught them better manners to their cost. 
2.15 The Salic Law had not in force now been, 
2.16 If France had ever hop'd for such a Queen. 
2.17 But can you Doctors now this point dispute, 
2.18 She's argument enough to make you mute, 
2.19 Since first the Sun did run, his ne'er runn'd race, 
2.20 And earth had twice a year, a new old face; 
2.21 Since time was time, and man unmanly man, 
2.22 Come shew me such a Ph{oe}nix if you can. 
2.23 Was ever people better rul'd than hers? 
2.24 Was ever Land more happy, freed from stirs? 
2.25 Did ever wealth in England so abound? 
2.26 Her Victories in foreign Coasts resound? 
2.27 Ships more invincible than Spain's, her foe
2.28 She rack't, she sack'd, she sunk his Armadoe. 
2.29 Her stately Troops advanc'd to Lisbon's wall, 
2.30 Don Anthony in's right for to install. 
2.31 She frankly help'd Franks' (brave) distressed King, 
2.32 The States united now her fame do sing. 
2.33 She their Protectrix was, they well do know, 
2.34 Unto our dread Virago, what they owe. 
2.35 Her Nobles sacrific'd their noble blood, 
2.36 Nor men, nor coin she shap'd, to do them good. 
2.37 The rude untamed Irish she did quell, 
2.38 And Tiron bound, before her picture fell. 
2.39 Had ever Prince such Counsellors as she? 
2.40 Her self Minerva caus'd them so to be. 
2.41 Such Soldiers, and such Captains never seen, 
2.42 As were the subjects of our (Pallas) Queen: 
2.43 Her Sea-men through all straits the world did round, 
2.44 Terra incognitæ might know her sound. 
2.45 Her Drake came laded home with Spanish gold, 
2.46 Her Essex took Cadiz, their Herculean hold. 
2.47 But time would fail me, so my wit would too, 
2.48 To tell of half she did, or she could do. 
2.49 Semiramis to her is but obscure; 
2.50 More infamy than fame she did procure. 
2.51 She plac'd her glory but on Babel's walls, 
2.52 World's wonder for a time, but yet it falls. 
2.53 Fierce Tomris (Cirus' Heads-man, Sythians' Queen) 
2.54 Had put her Harness off, had she but seen
2.55 Our Amazon i' th' Camp at Tilbury,
2.56 (Judging all valour, and all Majesty) 
2.57 Within that Princess to have residence, 
2.58 And prostrate yielded to her Excellence. 
2.59 Dido first Foundress of proud Carthage walls 
2.60 (Who living consummates her Funerals), 
2.61 A great Eliza, but compar'd with ours, 
2.62 How vanisheth her glory, wealth, and powers.
2.63 Proud profuse Cleopatra, whose wrong name, 
2.64 Instead of glory, prov'd her Country's shame: 
2.65 Of her what worth in Story's to be seen, 
2.66 But that she was a rich Ægyptian Queen. 
2.67 Zenobia, potent Empress of the East, 
2.68 And of all these without compare the best 
2.69 (Whom none but great Aurelius could quell) 
2.70 Yet for our Queen is no fit parallel: 
2.71 She was a Ph{oe}nix Queen, so shall she be, 
2.72 Her ashes not reviv'd more Ph{oe}nix she. 
2.73 Her personal perfections, who would tell, 
2.74 Must dip his Pen i' th' Heliconian Well, 
2.75 Which I may not, my pride doth but aspire 
2.76 To read what others write and then admire. 
2.77 Now say, have women worth, or have they none? 
2.78 Or had they some, but with our Queen is't gone? 
2.79 Nay Masculines, you have thus tax'd us long, 
2.80 But she, though dead, will vindicate our wrong. 
2.81 Let such as say our sex is void of reason 
2.82 Know 'tis a slander now, but once was treason. 
2.83 But happy England, which had such a Queen, 
2.84 O happy, happy, had those days still been, 
2.85 But happiness lies in a higher sphere. 
2.86 Then wonder not, Eliza moves not here. 
2.87 Full fraught with honour, riches, and with days, 
2.88 She set, she set, like Titan in his rays. 
2.89 No more shall rise or set such glorious Sun, 
2.90 Until the heaven's great revolution: 
2.91 If then new things, their old form must retain, 
2.92 Eliza shall rule Albian once again. 

Her Epitaph. 

3.1 Here sleeps T H E Queen, this is the royal bed 
3.2 O' th' Damask Rose, sprung from the white and red, 
3.3 Whose sweet perfume fills the all-filling air, 
3.4 This Rose is withered, once so lovely fair: 
3.5 On neither tree did grow such Rose before, 
3.6 The greater was our gain, our loss the more. 

Another. 

4.1 Here lies the pride of Queens, pattern of Kings: 
4.2 So blaze it fame, here's feathers for thy wings. 
4.3 Here lies the envy'd, yet unparallel'd Prince, 
4.4 Whose living virtues speak (though dead long since). 
4.5 If many worlds, as that fantastic framed, 
4.6 In every one, be her great glory famed