10 Best Famous Buddhas Poems

Here is a collection of the top 10 all-time best famous Buddhas poems. This is a select list of the best famous Buddhas poetry. Reading, writing, and enjoying famous Buddhas poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of buddhas poems.

• All Famous Buddhas Poems

 Elan that lifts me above the clouds
into pure space, timeless, yea eternal
Breath transmuted into words
 Transmuted back to breath
 in one hundred two hundred years
nearly Immortal, Sappho's 26 centuries
of cadenced breathing -- beyond time, clocks, empires, bodies, cars,
chariots, rocket ships skyscrapers, Nation empires
brass walls, polished marble, Inca Artwork
of the mind -- but where's it come from?
Inspiration? The muses drawing breath for you? God?
Nah, don't believe it, you'll get entangled in Heaven or Hell --
Guilt power, that makes the heart beat wake all night
flooding mind with space, echoing through future cities, Megalopolis or
Cretan village, Zeus' birth cave Lassithi Plains -- Otsego County
 farmhouse, Kansas front porch?
Buddha's a help, promises ordinary mind no nirvana --
coffee, alcohol, cocaine, mushrooms, marijuana, laughing gas?
Nope, too heavy for this lightness lifts the brain into blue sky
at May dawn when birds start singing on East 12th street --
Where does it come from, where does it go forever?

 May 1996

 Green Buddhas
On the fruit stand.
We eat the smile
And spit out the teeth.

 (for matt – 15)

in the first seven years you choose your howdah
having by then bare inklings of a journey
but where or why - confusion there to cloud a
judgement no more ready than a sore knee
to enter the lists of a whole life’s tourney -
but after this howdah-do (this introduction)
what’s to carry you where - from muddy fluxion

and glimpsing that a howdah does for two
(from seven years on the stirrings can be frantic)
you start to map the high ride (define the view)
and long for gilt and pomp (a touch of tantric)
relationships at best quite sycophantic
you dream of elephants clad in rich brocades
ideas to match your own fanfaronades

at fifteen then you’re really setting out
the sun’s dressed up to let you think life’s bright
your flag’s up front to give you extra clout
the chores are borne below (and out of sight)
you’ve made a noon of every slinking midnight
the continent is yours (let no one mock it)
yours the wheel to which all else a sprocket

in sri lanka in the kandy perahera 
every august in a festival procession
an elephant richly dressed (the stately bearer)
carries on its back in howdah-fashion
a casket (such the grandeur of its mission))
in which the buddha’s sacred tooth’s enshrined
an image that your journey brings to mind

that tooth’s the root of all deep human struggle
and life for each proceeds by that shrined truth
which (clearly seen) yet causes thought to boggle
in what dimension lies the total proof
that that enamelled shard is all-wise tooth
and not a figment of the brain’s rash wish
to puff dull want as in a cloud of hashish

old tooth (your truth) life’s slow (but rushing) voyage
that lonely cavalcade that buzzing dreams spell out
towards elusive man but keep you in your boy-age
a noble sense of self impugned by doubt
and yet (inside you caged) a regal shout
pomp should be there to honour your advancement
and you are right to sip from that entrancement

then be that casket the buddha’s tooth ennobles
have that howdah’s view of how dah world grows
choose your elephant well to ride your troubles
(let flag and rich brocade shine through such woes)
what others think can’t hurt what your heart knows
it’s a bumpy business this festive spirit’s trek
a well-sprung joy best cushion for your neck

 Pythagoras planned it. Why did the people stare?
His numbers, though they moved or seemed to move
In marble or in bronze, lacked character.
But boys and girls, pale from the imagined love
Of solitary beds, knew what they were,
That passion could bring character enough,
And pressed at midnight in some public place
Live lips upon a plummet-measured face.

No! Greater than Pythagoras, for the men
That with a mallet or a chisel" modelled these
Calculations that look but casual flesh, put down
All Asiatic vague immensities,
And not the banks of oars that swam upon
The many-headed foam at Salamis.
Europe put off that foam when Phidias
Gave women dreams and dreams their looking-glass.

One image crossed the many-headed, sat
Under the tropic shade, grew round and slow,
No Hamlet thin from eating flies, a fat
Dreamer of the Middle Ages. Empty eyeballs knew
That knowledge increases unreality, that
Mirror on mirror mirrored is all the show.
When gong and conch declare the hour to bless
Grimalkin crawls to Buddha's emptiness.

When Pearse summoned Cuchulain to his side.
What stalked through the post Office? What intellect,
What calculation, number, measurement, replied?
We Irish, born into that ancient sect
But thrown upon this filthy modern tide
And by its formless spawning fury wrecked,
Climb to our proper dark, that we may trace
The lineaments of a plummet-measured face.

 Between the rice swamps and the fields of tea
I met a sacred elephant, snow-white.
Upon his back a huge pagoda towered
Full of brass gods and food of sacrifice.
Upon his forehead sat a golden throne,
The massy metal twisted into shapes
Grotesque, antediluvian, such as move
In myth or have their broken images
Sealed in the stony middle of the hills.
A peacock spread his thousand dyes to screen
The yellow sunlight from the head of one
Who sat upon the throne, clad stiff with gems,
Heirlooms of dynasties of buried kings,--
Himself the likeness of a buried king,
With frozen gesture and unfocused eyes.
The trappings of the beast were over-scrawled
With broideries--sea-shapes and flying things,
Fan-trees and dwarfed nodosities of pine,
Mixed with old alphabets, and faded lore
Fallen from ecstatic mouths before the Flood,
Or gathered by the daughters when they walked
Eastward in Eden with the Sons of God
Whom love and the deep moon made garrulous
Between the carven tusks his trunk hung dead;
Blind as the eyes of pearl in Buddha's brow
His beaded eyes stared thwart upon the road;
And feebler than the doting knees of eid,
His joints, of size to swing the builder's crane
Across the war-walls of the Anakim,
Made vain and shaken haste. Good need was his
To hasten: panting, foaming, on the slot
Came many brutes of prey, their several hates
Laid by until the sharing of the spoil.
Just as they gathered stomach for the leap,
The sun was darkened, and wide-balanced wings
Beat downward on the trade-wind from the sea.
A wheel of shadow sped along the fields
And o'er the dreaming cities. Suddenly
My heart misgave me, and I cried aloud,
"Alas! What dost thou here? What dost thou here? "
The great beasts and the little halted sharp,
Eyed the grand circler, doubting his intent.
Straightway the wind flawed and he came about,
Stooping to take the vanward of the pack;
Then turned, between the chasers and the chased,
Crying a word I could not understand,--
But stiller-tongued, with eyes somewhat askance,
They settled to the slot and disappeared.

 Would that by Hindu magic we became 
Dark monks of jeweled India long ago, 
Sitting at Prince Siddartha's feet to know 
The foolishness of gold and love and station, 
The gospel of the Great Renunciation, 
The ragged cloak, the staff, the rain and sun, 
The beggar's life, with far Nirvana gleaming: 
Lord, make us Buddhas, dreaming.