10 Best Famous Broadcast Poems

Here is a collection of the top 10 all-time best famous Broadcast poems. This is a select list of the best famous Broadcast poetry. Reading, writing, and enjoying famous Broadcast poetry (as well as classical and contemporary poems) is a great past time. These top poems are the best examples of broadcast poems.

• All Famous Broadcast Poems

 When Julius Fabricius, Sub-Prefect of the Weald,
In the days of Diocletian owned our Lower River-field,
He called to him Hobdenius-a Briton of the Clay,
Saying: "What about that River-piece for layin'' in to hay?"

And the aged Hobden answered: "I remember as a lad
My father told your father that she wanted dreenin' bad.
An' the more that you neeglect her the less you'll get her clean.
Have it jest as you've a mind to, but, if I was you, I'd dreen."

So they drained it long and crossways in the lavish Roman style--
Still we find among the river-drift their flakes of ancient tile,
And in drouthy middle August, when the bones of meadows
 show,
We can trace the lines they followed sixteen hundred years ago.

Then Julius Fabricius died as even Prefects do,
And after certain centuries, Imperial Rome died too.
Then did robbers enter Britain from across the Northern main
And our Lower River-field was won by Ogier the Dane.

Well could Ogier work his war-boat --well could Ogier wield his
 brand--
Much he knew of foaming waters--not so much of farming land.
So he called to him a Hobden of the old unaltered blood,
Saying: "What about that River-piece; she doesn't look no good?"

And that aged Hobden answered "'Tain't for me not interfere.
But I've known that bit o' meadow now for five and fifty year.
Have it jest as you've a mind to, but I've proved it time on ' time,
If you want to change her nature you have got to give her lime!"

Ogier sent his wains to Lewes, twenty hours' solemn walk,
And drew back great abundance of the cool, grey, healing chalk.
And old Hobden spread it broadcast, never heeding what was
 in't.--
Which is why in cleaning ditches, now and then we find a flint.

Ogier died. His sons grew English-Anglo-Saxon was their name--
Till out of blossomed Normandy another pirate came;
For Duke William conquered England and divided with his men,
And our Lower River-field he gave to William of Warenne.

But the Brook (you know her habit) rose one rainy autumn night 
And tore down sodden flitches of the bank to left and right.
So, said William to his Bailiff as they rode their dripping rounds:
"Hob, what about that River-bit--the Brook's got up no bounds? "

 And that aged Hobden answered: "'Tain't my business to advise,
But ye might ha' known 'twould happen from the way the valley
 lies.
 Where ye can't hold back the water you must try and save the
 sile.
 Hev it jest as you've a mind to, but, if I was you, I'd spile!"

 They spiled along the water-course with trunks of willow-trees,
 And planks of elms behind 'em and immortal oaken knees.
 And when the spates of Autumn whirl the gravel-beds away
 You can see their faithful fragments, iron-hard in iron clay.
. . . . . . . . . . 
 Georgii Quinti Anno Sexto, I, who own the River-field,
 Am fortified with title-deeds, attested, signed and sealed, 
 Guaranteeing me, my assigns, my executors and heirs
 All sorts of powers and profits which-are neither mine nor theirs,

 I have rights of chase and warren, as my dignity requires.
 I can fish-but Hobden tickles--I can shoot--but Hobden wires.
 I repair, but he reopens, certain gaps which, men allege,
 Have been used by every Hobden since a Hobden swapped a
 hedge.

Shall I dog his morning progress o'er the track-betraying dew?
Demand his dinner-basket into which my pheasant flew?
Confiscate his evening ****** under which my conies ran,
And summons him to judgment? I would sooner summons Pan.

His dead are in the churchyard--thirty generations laid.
Their names were old in history when Domesday Book was made;
 And the passion and the piety and prowess of his line
 Have seeded, rooted, fruited in some land the Law calls mine.

 Not for any beast that burrows, not for any bird that flies,
 Would I lose his large sound council, miss his keen amending
 eyes.
 He is bailiff, woodman, wheelwright, field-surveyor, engineer,
 And if flagrantly a poacher--'tain't for me to interfere.

 "Hob, what about that River-bit?" I turn to him again,
 With Fabricius and Ogier and William of Warenne.
 "Hev it jest as you've a mind to, but"-and here he takes com-
 mand.
 For whoever pays the taxes old Mus' Hobden owns the land.

 Earth no longer
hymns the Creator,
the seven days of wonder,
the Garden is over —
all the stories are told,
the seven seals broken
all that begins
must have its ending,
our striving, desiring,
our living and dying,
for Time, the bringer
of abundant days
is Time the destroyer —
In the Iron Age
the Kali Yuga
To whom can we pray
at the end of an era
but the Lord Shiva,
the Liberator, the purifier?

Our forests are felled,
our mountains eroded,
the wild places
where the beautiful animals
found food and sanctuary
we have desolated,
a third of our seas,
a third of our rivers
we have polluted
and the sea-creatures dying.
Our civilization’s
blind progress
in wrong courses
through wrong choices
has brought us to nightmare
where what seems,
is, to the dreamer,
the collective mind
of the twentieth century —
this world of wonders
not divine creation
but a big bang
of blind chance,
purposeless accident,
mother earth’s children,
their living and loving,
their delight in being
not joy but chemistry,
stimulus, reflex,
valueless, meaningless,
while to our machines
we impute intelligence,
in computers and robots
we store information
and call it knowledge,
we seek guidance
by dialling numbers,
pressing buttons, 
throwing switches,
in place of family
our companions are shadows,
cast on a screen,
bodiless voices, fleshless faces,
where was the Garden
a Disney-land
of virtual reality,
in place of angels
the human imagination
is peopled with foot-ballers
film-stars, media-men,
experts, know-all
television personalities,
animated puppets
with cartoon faces —
To whom can we pray
for release from illusion,
from the world-cave,
but Time the destroyer,
the liberator, the purifier?

The curse of Midas
has changed at a touch,
a golden handshake
earthly paradise
to lifeless matter,
where once was seed-time,
summer and winter,
food-chain, factory farming,
monocrops for supermarkets,
pesticides, weed-killers
birdless springs, 
endangered species,
battery-hens, hormone injections,
artificial insemination,
implants, transplants, sterilization,
surrogate births, contraception,
cloning, genetic engineering, abortion,
and our days shall be short
in the land we have sown
with the Dragon’s teeth
where our armies arise
fully armed on our killing-fields
with land-mines and missiles,
tanks and artillery,
gas-masks and body-bags,
our air-craft rain down
fire and destruction,
our space-craft broadcast
lies and corruption,
our elected parliaments
parrot their rhetoric
of peace and democracy
while the truth we deny
returns in our dreams
of Armageddon,
the death-wish, the arms-trade,
hatred and slaughter
profitable employment
of our thriving cities,
the arms-race
to the end of the world
of our postmodern, 
post-Christian,
post-human nations,
progress to the nihil
of our spent civilization.
But cause and effect,
just and inexorable
law of the universe
no fix of science,
nor amenable god
can save from ourselves
the selves we have become —
At the end of history
to whom can we pray
but to the destroyer,
the liberator, the purifier?

In the beginning
the stars sang together
the cosmic harmony,
but Time, imperceptible
taker-away
of all that has been,
all that will be,
our heart-beat your drum,
our dance of life
your dance of death
in the crematorium,
our high-rise dreams,
Valhalla, Utopia,
Xanadu, Shangri-la, world revolution
Time has taken, and soon will be gone
Cambridge, Princeton and M.I.T.,
Nalanda, Athens and Alexandria
all for the holocaust
of civilization —
To whom shall we pray
when our vision has faded
but the world-destroyer,
the liberator, the purifier?

But great is the realm
of the world-creator,
the world-sustainer
from whom we come,
in whom we move
and have our being,
about us, within us
the wonders of wisdom,
the trees and the fountains,
the stars and the mountains,
all the children of joy,
the loved and the known,
the unknowable mystery
to whom we return
through the world-destroyer, —
Holy, holy
at the end of the world
the purging fire
of the purifier, the liberator!

 (From the French of Emile Verhaeren)

He who walks through the meadows of Champagne
At noon in Fall, when leaves like gold appear,
Sees it draw near
Like some great mountain set upon the plain,
From radiant dawn until the close of day,
Nearer it grows
To him who goes
Across the country. When tall towers lay
Their shadowy pall
Upon his way,
He enters, where
The solid stone is hollowed deep by all
Its centuries of beauty and of prayer.
Ancient French temple! thou whose hundred kings
Watch over thee, emblazoned on thy walls,
Tell me, within thy memory-hallowed halls
What chant of triumph, or what war-song rings?
Thou hast known Clovis and his Frankish train,
Whose mighty hand Saint Remy's hand did keep
And in thy spacious vault perhaps may sleep
An echo of the voice of Charlemagne.
For God thou has known fear, when from His side
Men wandered, seeking alien shrines and new,
But still the sky was bountiful and blue
And thou wast crowned with France's love and pride.
Sacred thou art, from pinnacle to base;
And in thy panes of gold and scarlet glass
The setting sun sees thousandfold his face;
Sorrow and joy, in stately silence pass
Across thy walls, the shadow and the light;
Around thy lofty pillars, tapers white
Illuminate, with delicate sharp flames,
The brows of saints with venerable names,
And in the night erect a fiery wall.
A great but silent fervour burns in all
Those simple folk who kneel, pathetic, dumb,
And know that down below, beside the Rhine --
Cannon, horses, soldiers, flags in line --
With blare of trumpets, mighty armies come.
Suddenly, each knows fear;
Swift rumours pass, that every one must hear,
The hostile banners blaze against the sky
And by the embassies mobs rage and cry.
Now war has come, and peace is at an end.
On Paris town the German troops descend.
They are turned back, and driven to Champagne.
And now, as to so many weary men,
The glorious temple gives them welcome, when
It meets them at the bottom of the plain.
At once, they set their cannon in its way.
There is no gable now, nor wall
That does not suffer, night and day,
As shot and shell in crushing torrents fall.
The stricken tocsin quivers through the tower;
The triple nave, the apse, the lonely choir
Are circled, hour by hour,
With thundering bands of fire
And Death is scattered broadcast among men.
And then
That which was splendid with baptismal grace;
The stately arches soaring into space,
The transepts, columns, windows gray and gold,
The organ, in whose tones the ocean rolled,
The crypts, of mighty shades the dwelling places,
The Virgin's gentle hands, the Saints' pure faces,
All, even the pardoning hands of Christ the Lord
Were struck and broken by the wanton sword
Of sacrilegious lust.
O beauty slain, O glory in the dust!
Strong walls of faith, most basely overthrown!
The crawling flames, like adders glistening
Ate the white fabric of this lovely thing.
Now from its soul arose a piteous moan,
The soul that always loved the just and fair.
Granite and marble loud their woe confessed,
The silver monstrances that Popes had blessed,
The chalices and lamps and crosiers rare
Were seared and twisted by a flaming breath;
The horror everywhere did range and swell,
The guardian Saints into this furnace fell,
Their bitter tears and screams were stilled in death.
Around the flames armed hosts are skirmishing,
The burning sun reflects the lurid scene;
The German army, fighting for its life,
Rallies its torn and terrified left wing;
And, as they near this place
The imperial eagles see
Before them in their flight,
Here, in the solemn night,
The old cathedral, to the years to be
Showing, with wounded arms, their own disgrace.

 Go to sleep—though of course you will not— 
to tideless waves thundering slantwise against 
strong embankments, rattle and swish of spray 
dashed thirty feet high, caught by the lake wind, 
scattered and strewn broadcast in over the steady 
car rails! Sleep, sleep! Gulls' cries in a wind-gust 
broken by the wind; calculating wings set above 
the field of waves breaking. 
Go to sleep to the lunge between foam-crests, 
refuse churned in the recoil. Food! Food! 
Offal! Offal! that holds them in the air, wave-white 
for the one purpose, feather upon feather, the wild 
chill in their eyes, the hoarseness in their voices— 
sleep, sleep . . . 
Gentlefooted crowds are treading out your lullaby. 
Their arms nudge, they brush shoulders, 
hitch this way then that, mass and surge at the crossings— 
lullaby, lullaby! The wild-fowl police whistles, 
the enraged roar of the traffic, machine shrieks: 
it is all to put you to sleep, 
to soften your limbs in relaxed postures, 
and that your head slip sidewise, and your hair loosen 
and fall over your eyes and over your mouth, 
brushing your lips wistfully that you may dream, 
sleep and dream— 

A black fungus springs out about the lonely church doors— 
sleep, sleep. The Night, coming down upon 
the wet boulevard, would start you awake with his 
message, to have in at your window. Pay no 
heed to him. He storms at your sill with 
cooings, with gesticulations, curses! 
You will not let him in. He would keep you from sleeping. 
He would have you sit under your desk lamp 
brooding, pondering; he would have you 
slide out the drawer, take up the ornamented dagger 
and handle it. It is late, it is nineteen-nineteen— 
go to sleep, his cries are a lullaby; 
his jabbering is a sleep-well-my-baby; he is 
a crackbrained messenger. 

The maid waking you in the morning 
when you are up and dressing, 
the rustle of your clothes as you raise them— 
it is the same tune. 
At table the cold, greeninsh, split grapefruit, its juice 
on the tongue, the clink of the spoon in 
your coffee, the toast odors say it over and over. 

The open street-door lets in the breath of 
the morning wind from over the lake. 
The bus coming to a halt grinds from its sullen brakes— 
lullaby, lullaby. The crackle of a newspaper, 
the movement of the troubled coat beside you— 
sleep, sleep, sleep, sleep . . . 
It is the sting of snow, the burning liquor of 
the moonlight, the rush of rain in the gutters packed 
with dead leaves: go to sleep, go to sleep. 
And the night passes—and never passes—

 'Who affirms that crystals are alive?'
I affirm it, let who will deny:
Crystals are engendered, wax and thrive,
Wane and wither; I have seen them die.

Trust me, masters, crystals have their day,
Eager to attain the perfect norm,
Lit with purpose, potent to display
Facet, angle, colour, beauty, form.

Water-crystals need for flower and root
Sixty clear degrees, no less, no more;
Snow, so fickle, still in this acute
Angle thinks, and learns no other lore:

Such its life, and such its pleasure is,
Such its art and traffic, such its gain,
Evermore in new conjunctions this
Admirable angle to maintain.

Crystalcraft in every flower and flake
Snow exhibits, of the welkin free:
Crystalline are crystals for the sake,
All and singular, of crystalry.

Yet does every crystal of the snow
Individualize, a seedling sown
Broadcast, but instinct with power to grow
Beautiful in beauty of its own.

Every flake with all its prongs and dints
Burns ecstatic as a new-lit star:
Men are not more diverse, finger prints
More dissimilar than snow-flakes are.

Worlds of men and snow endure, increase,
Woven of power and passion to defy
Time and travail: only races cease,
Individual men and crystals die.

My Divine Lysis

    Divina Lysi mía:
perdona si me atrevo
a llamarte así, cuando
aun de ser tuya el nombre no merezco.

    A esto, no osadía
es llamarte así, puesto
que a ti te sobran rayos,
si en mí pudiera haber atrevimientos.

    Error es de la lengua,
que lo que dice imperio
del dueño, en el dominio,
parezcan posesiones en el siervo.

    Mi rey, dice el vasallo;
mi cárcel, dice el preso;
y el más humilde esclavo,
sin agraviarlo, llama suyo al dueño.

    Así, cuando yo mía
te llamo, no pretendo
que juzguen que eres mía,
sino sólo que yo ser tuya quiero.

    Yo te vi; pero basta:
que a publicar incendios
basta apuntar la causa,
sin añadir la culpa del efecto.

    Que mirarte tan alta,
no impide a mi denuedo;
que no hay deidad segura
al altivo volar del pensamiento.

    Y aunque otras más merezcan,
en distancia del cielo
lo mismo dista el valle
más humilde que el monte más soberbio,

    En fin, yo de adorarte
el delito confieso;
si quieres castigarme,
este mismo castigo será premio.

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My Divine Lysis (English)

    My divine Lysis:
do forgive my daring,
if so I address you,
unworthy though I am to be known as yours.

   I cannot think it bold
to call you so, well knowing
you've ample thunderbolts
to shatter any overweening of mine.

   It's the tongue that misspeaks
when what is called dominion--
I mean, the master's rule--
is made to seem possession by the slave.

   The vassal says: my king;
my prison, the convict says;
and any humble slave
will call the master his without offense.

   Thus, when I call you mine,
it's not that I expect
you'll be considered such--
only that I hope I may be yours.

   I saw you-need more be said?
To broadcast a fire,
telling the cause suffices--
no need to apportion blame for the effect.

   Seeing you so exalted
does not prevent my daring;
no god is ever secure
against the lofty flight of human thought.

    There are women more deserving,
yet in distance from heaven
the humblest of valleys
seems no farther than the highest peak.

   In sum, I must admit
to the crime of adoring you;
should you wish to punish me,
the very punishment will be reward.