by
Kahlil Gibran
The gold-hoarder walked in his palace park and with him walked his troubles. And over his head hovered worries as a vulture hovers over a carcass, until he reached a beautiful lake surrounded by magnificent marble statuary.
He sat there pondering the water which poured from the mouths of the statues like thoughts flowing freely from a lover's imagination, and contemplating heavily his palace which stood upon a knoll like a birth-mark upon the cheek of a maiden. His fancy revealed to him the pages of his life's drama which he read with falling tears that veiled his eyes and prevented him from viewing man's feeble additions to Nature.
He looked back with piercing regret to the images of his early life, woven into pattern by the gods, until he could no longer control his anguish. He said aloud, "Yesterday I was grazing my sheep in the green valley, enjoying my existence, sounding my flute, and holding my head high. Today I am a prisoner of greed. Gold leads into gold, then into restlessness and finally into crushing misery.
"Yesterday I was like a singing bird, soaring freely here and there in the fields. Today I am a slave to fickle wealth, society's rules, and city's customs, and purchased friends, pleasing the people by conforming to the strange and narrow laws of man. I was born to be free and enjoy the bounty of life, but I find myself like a beast of burden so heavily laden with gold that his back is breaking.
"Where are the spacious plains, the singing brooks, the pure breeze, the closeness of Nature? Where is my deity? I have lost all! Naught remains save loneliness that saddens me, gold that ridicules me, slaves who curse to my back, and a palace that I have erected as a tomb for my happiness, and in whose greatness I have lost my heart.
"Yesterday I roamed the prairies and the hills together with the Bedouin's daughter; Virtue was our companion, Love our delight, and the moon our guardian. Today I am among women with shallow beauty who sell themselves for gold and diamonds.
"Yesterday I was carefree, sharing with the shepherds all the joy of life; eating, playing, working, singing, and dancing together to the music of the heart's truth. Today I find myself among the people like a frightened lamb among the wolves. As I walk in the roads, they gaze at me with hateful eyes and point at me with scorn and jealousy, and as I steal through the park I see frowning faces all about me.
"Yesterday I was rich in happiness and today I am poor in gold.
"Yesterday I was a happy shepherd looking upon his head as a merciful king looks with pleasure upon his contented subjects. Today I am a slave standing before my wealth, my wealth which robbed me of the beauty of life I once knew.
"Forgive me, my Judge! I did not know that riches would put my life in fragments and lead me into the dungeons of harshness and stupidity. What I thought was glory is naught but an eternal inferno."
He gathered himself wearily and walked slowly toward the palace, sighing and repeating, "Is this what people call wealth? Is this the god I am serving and worshipping? Is this what I seek of the earth? Why can I not trade it for one particle of contentment? Who would sell me one beautiful thought for a ton of gold? Who would give me one moment of love for a handful of gems? Who would grant me an eye that can see others' hearts, and take all my coffers in barter?"
As he reached the palace gates he turned and looked toward the city as Jeremiah gazed toward Jerusalem. He raised his arms in woeful lament and shouted, "Oh people of the noisome city, who are living in darkness, hastening toward misery, preaching falsehood, and speaking with stupidity...until when shall you remain ignorant? Unit when shall you abide in the filth of life and continue to desert its gardens? Why wear you tattered robes of narrowness while the silk raiment of Nature's beauty is fashioned for you? The lamp of wisdom is dimming; it is time to furnish it with oil. The house of true fortune is being destroyed; it is time to rebuild it and guard it. The thieves of ignorance have stolen the treasure of your peace; it is time to retake it!"
At that moment a poor man stood before him and stretched forth his hand for alms. As he looked at the beggar, his lips parted, his eyes brightened with a softness, and his face radiated kindness. It was as if the yesterday he had lamented by the lake had come to greet him. He embraced the pauper with affection and filled his hands with gold, and with a voice sincere with the sweetness of love he said, "Come back tomorrow and bring with you your fellow sufferers. All your possessions will be restored."
He entered his palace saying, "Everything in life is good; even gold, for it teaches a lesson. Money is like a stringed instrument; he who does not know how to use it properly will hear only discordant music. Money is like love; it kills slowly and painfully the one who withholds it, and it enlivens the other who turns it upon his fellow man."
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by
William Butler Yeats
Hic. On the grey sand beside the shallow stream
Under your old wind-beaten tower, where still
A lamp burns on beside the open book
That Michael Robartes left, you walk in the moon,
And, though you have passed the best of life, still trace,
Enthralled by the unconquerable delusion,
Magical shapes.
Ille. By the help of an image
I call to my own opposite, summon all
That I have handled least, least looked upon.
Hic. And I would find myself and not an image.
Ille. That is our modern hope, and by its light
We have lit upon the gentle, sensitive mind
And lost the old nonchalance of the hand;
Whether we have chosen chisel, pen or brush,
We are but critics, or but half create,
Timid, entangled, empty and abashed,
Lacking the countenance of our friends.
Hic. And yet
The chief imagination of Christendom,
Dante Alighieri, so utterly found himself
That he has made that hollow face of his
More plain to the mind's eye than any face
But that of Christ.
Ille. And did he find himself
Or was the hunger that had made it hollow
A hunger for the apple on the bough
Most out of reach? and is that spectral image
The man that Lapo and that Guido knew?
I think he fashioned from his opposite
An image that might have been a stony face
Staring upon a Bedouin's horse-hair roof
From doored and windowed cliff, or half upturned
Among the coarse grass and the camel-dung.
He set his chisel to the hardest stone.
Being mocked by Guido for his lecherous life,
Derided and deriding, driven out
To climb that stair and eat that bitter bread,
He found the unpersuadable justice, he found
The most exalted lady loved by a man.
Hic. Yet surely there are men who have made their art
Out of no tragic war, lovers of life,
Impulsive men that look for happiness
And sing when t"hey have found it.
Ille. No, not sing,
For those that love the world serve it in action,
Grow rich, popular and full of influence,
And should they paint or write, still it is action:
The struggle of the fly in marmalade.
The rhetorician would deceive his neighbours,
The sentimentalist himself; while art
Is but a vision of reality.
What portion in the world can the artist have
Who has awakened from the common dream
But dissipation and despair?
Hic. And yet
No one denies to Keats love of the world;
Remember his deliberate happiness.
Ille. His art is happy, but who knows his mind?
I see a schoolboy when I think of him,
With face and nose pressed to a sweet-shop window,
For certainly he sank into his grave
His senses and his heart unsatisfied,
And made - being poor, ailing and ignorant,
Shut out from all the luxury of the world,
The coarse-bred son of a livery-stable keeper --
Luxuriant song.
Hic. Why should you leave the lamp
Burning alone beside an open book,
And trace these characters upon the sands?
A style is found by sedentary toil
And by the imitation of great masters.
Ille. Because I seek an image, not a book.
Those men that in their writings are most wise,
Own nothing but their blind, stupefied hearts.
I call to the mysterious one who yet
Shall walk the wet sands by the edge of the stream
And look most like me, being indeed my double,
And prove of all imaginable things
The most unlike, being my anti-self,
And, standing by these characters, disclose
All that I seek; and whisper it as though
He were afraid the birds, who cry aloud
Their momentary cries before it is dawn,
Would carry it away to blasphemous men.
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by
Victor Hugo
("Allah! qui me rendra-")
{XVI., May, 1828.}
Oh, Allah! who will give me back my terrible array?
My emirs and my cavalry that shook the earth to-day;
My tent, my wide-extending camp, all dazzling to the sight,
Whose watchfires, kindled numberless beneath the brow of night,
Seemed oft unto the sentinel that watched the midnight hours,
As heaven along the sombre hill had rained its stars in showers?
Where are my beys so gorgeous, in their light pelisses gay,
And where my fierce Timariot bands, so fearless in the fray;
My dauntless khans, my spahis brave, swift thunderbolts of war;
My sunburnt Bedouins, trooping from the Pyramids afar,
Who laughed to see the laboring hind stand terrified at gaze,
And urged their desert horses on amid the ripening maize?
These horses with their fiery eyes, their slight untiring feet,
That flew along the fields of corn like grasshoppers so fleet—
What! to behold again no more, loud charging o'er the plain,
Their squadrons, in the hostile shot diminished all in vain,
Burst grandly on the heavy squares, like clouds that bear the storms,
Enveloping in lightning fires the dark resisting swarms!
Oh! they are dead! their housings bright are trailed amid their gore;
Dark blood is on their manes and sides, all deeply clotted o'er;
All vainly now the spur would strike these cold and rounded flanks,
To wake them to their wonted speed amid the rapid ranks:
Here the bold riders red and stark upon the sands lie down,
Who in their friendly shadows slept throughout the halt at noon.
Oh, Allah! who will give me back my terrible array?
See where it straggles 'long the fields for leagues on leagues away,
Like riches from a spendthrift's hand flung prodigal to earth.
Lo! steed and rider;—Tartar chiefs or of Arabian birth,
Their turbans and their cruel course, their banners and their cries,
Seem now as if a troubled dream had passed before mine eyes—
My valiant warriors and their steeds, thus doomed to fall and bleed!
Their voices rouse no echo now, their footsteps have no speed;
They sleep, and have forgot at last the sabre and the bit—
Yon vale, with all the corpses heaped, seems one wide charnel-pit.
Long shall the evil omen rest upon this plain of dread—
To-night, the taint of solemn blood; to-morrow, of the dead.
Alas! 'tis but a shadow now, that noble armament!
How terribly they strove, and struck from morn to eve unspent,
Amid the fatal fiery ring, enamoured of the fight!
Now o'er the dim horizon sinks the peaceful pall of night:
The brave have nobly done their work, and calmly sleep at last.
The crows begin, and o'er the dead are gathering dark and fast;
Already through their feathers black they pass their eager beaks.
Forth from the forest's distant depth, from bald and barren peaks,
They congregate in hungry flocks and rend their gory prey.
Woe to that flaunting army's pride, so vaunting yesterday!
That formidable host, alas! is coldly nerveless now
To drive the vulture from his gorge, or scare the carrion crow.
Were now that host again mine own, with banner broad unfurled,
With it I would advance and win the empire of the world.
Monarchs to it should yield their realms and veil their haughty brows;
My sister it should ever be, my lady and my spouse.
Oh! what will unrestoring Death, that jealous tyrant lord,
Do with the brave departed souls that cannot swing a sword?
Why turned the balls aside from me? Why struck no hostile hand
My head within its turban green upon the ruddy sand?
I stood all potent yesterday; my bravest captains three,
All stirless in their tigered selle, magnificent to see,
Hailed as before my gilded tent rose flowing to the gales,
Shorn from the tameless desert steeds, three dark and tossing tails.
But yesterday a hundred drums were heard when I went by;
Full forty agas turned their looks respectful on mine eye,
And trembled with contracted brows within their hall of state.
Instead of heavy catapults, of slow unwieldy weight,
I had bright cannons rolling on oak wheels in threatening tiers,
And calm and steady by their sides marched English cannoniers.
But yesterday, and I had towns, and castles strong and high,
And Greeks in thousands, for the base and merciless to buy.
But yesterday, and arsenals and harems were my own;
While now, defeated and proscribed, deserted and alone,
I flee away, a fugitive, and of my former power,
Allah! I have not now at least one battlemented tower.
And must he fly—the grand vizier! the pasha of three tails!
O'er the horizon's bounding hills, where distant vision fails,
All stealthily, with eyes on earth, and shrinking from the sight,
As a nocturnal robber holds his dark and breathless flight,
And thinks he sees the gibbet spread its arms in solemn wrath,
In every tree that dimly throws its shadow on his path!
Thus, after his defeat, pale Reschid speaks.
Among the dead we mourned a thousand Greeks.
Lone from the field the Pasha fled afar,
And, musing, wiped his reeking scimitar;
His two dead steeds upon the sands were flung,
And on their sides their empty stirrups hung.
W.D., Bentley's Miscellany, 1839.
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